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Page 5
... Imâm , and the Return , because taklif requires the necessity ( wujûb ) of
requital . b 11 . ( 2 ) Now for the traditional proof , which is of two kinds : ( a ) First ,
the word of the Most High , “ Know then , that there is no god but Allâh ” ( 47 : 21 )
.
... Imâm , and the Return , because taklif requires the necessity ( wujûb ) of
requital . b 11 . ( 2 ) Now for the traditional proof , which is of two kinds : ( a ) First ,
the word of the Most High , “ Know then , that there is no god but Allâh ” ( 47 : 21 )
.
Page 37
Scholastic theologians and philosophers have agreed in denying to the Most
Migh a partner , for several reasons : ( 1 ) First , the traditional proofs which point
to this , and also the agreement of the prophets , which is here a proof , because
...
Scholastic theologians and philosophers have agreed in denying to the Most
Migh a partner , for several reasons : ( 1 ) First , the traditional proofs which point
to this , and also the agreement of the prophets , which is here a proof , because
...
Page 90
And the Shaykh gave as his proof that this commanding and prohibiting were
kindness ( luţf ) in doing what is incumbent and forsaking what is evil , and hence
they were incumbent by reason . We say in reply that what is incumbent by
reason ...
And the Shaykh gave as his proof that this commanding and prohibiting were
kindness ( luţf ) in doing what is incumbent and forsaking what is evil , and hence
they were incumbent by reason . We say in reply that what is incumbent by
reason ...
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Contents
THE NECESSITY OF THE KNOWLEDGE OF THE PRINCIPLES | 3 |
ALLAHS POSITIVE QUALITIES 3882 | 17 |
ALLÂHS PRIVATIVE QUALITIES 83110 | 30 |
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Common terms and phrases
according acquired actions addition advantage ages agreed agreement Alî Allâh appointed Ash'arites becomes believe belongs body Book called cause claim comes command condition connection consequent contrary created Creator creed denied depends determined difference direction discussion effect entity equal essence eternity everything evil excess explanation faith fallacy false follow Fourth give guarding Hence High High Creator hold idea Imâm Imâmate immune impossible incumbent inheres kinds knowledge known Koran letters LIVING Macdonald matter means mentioned Messenger miracles mover Mu'tazilites mukallaf namely necessarily necessary necessitates necessity non-existence obedience object opinion opposite originated thing otherwise perfection perform person philosophers pleasure position possess possible existence precedence prior prohibitions proof proper prophecy Prophet proved punishment qualities rational reality reason recompense refer relation removed requires rest result reward seeking senses Shî'ites sought sound Speaker Speech taklif Third tion tradition true union universal veracity vision