Publications, Volume 29Royal Asiatic Society, 1928 |
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Page 3
... opposite of the first . Knowledge ( ma'rifa ) is of the first kind , and for that reason he said , " it is incumbent upon all mukallafs . " 5. And a MUKALLAF is a human being , alive , adult ( males over fifteen and females over nine ...
... opposite of the first . Knowledge ( ma'rifa ) is of the first kind , and for that reason he said , " it is incumbent upon all mukallafs . " 5. And a MUKALLAF is a human being , alive , adult ( males over fifteen and females over nine ...
Page 15
... a mechanical cause is the opposite . There are several differences between them - that is , between the free agent ( mukhtâr ) and the mechanical cause ( mûjib ) : ( 1 ) First , the free agent is able to act or cease from acting 15.
... a mechanical cause is the opposite . There are several differences between them - that is , between the free agent ( mukhtâr ) and the mechanical cause ( mûjib ) : ( 1 ) First , the free agent is able to act or cease from acting 15.
Page 16
... opposite of this . And body ( jism ) is that bounded thing ( mutaḥayyiz ) which receives division in three directions . And hayyiz and makân are one single thing , namely , an imaginary measure of space ( farâgh ) which bodies occupy by ...
... opposite of this . And body ( jism ) is that bounded thing ( mutaḥayyiz ) which receives division in three directions . And hayyiz and makân are one single thing , namely , an imaginary measure of space ( farâgh ) which bodies occupy by ...
Page 30
... opposite of compounded is single ( basît ) , and it is what does not have parts . And com- position ( tarkîb ) is sometimes objective , as the composition in bodies of atoms ( jawâhir ) and accidents ( a'râḍ ) ; and some- times it is ...
... opposite of compounded is single ( basît ) , and it is what does not have parts . And com- position ( tarkîb ) is sometimes objective , as the composition in bodies of atoms ( jawâhir ) and accidents ( a'râḍ ) ; and some- times it is ...
Page 35
... OPPOSITE TO ONE , OR ELSE IT IS LIKE SOMETHING OPPOSITE . THEN HE WOULD BE A BODY , AND THAT IS IMPOSSIBLE . AND 66 IN THE WORD OF THE MOST HIGH ( to ALLAH'S PRIVATIVE QUALITIES 35 (4) He is not visible (100-102)
... OPPOSITE TO ONE , OR ELSE IT IS LIKE SOMETHING OPPOSITE . THEN HE WOULD BE A BODY , AND THAT IS IMPOSSIBLE . AND 66 IN THE WORD OF THE MOST HIGH ( to ALLAH'S PRIVATIVE QUALITIES 35 (4) He is not visible (100-102)
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Common terms and phrases
actions agreed agreement al-Ash'arî al-Başrî Alî Allâma appointed Ash'arites say believe commands and prohibitions creed of an-Nasafî denied depends dhikr endless chain entity essence eternity evil explanation fallacy follow free agent guarding Hanbalites High Creator High is Powerful Imâm Imâmate immune immune to sin impossible incumbent upon Allâh Islâm Karrâmites say knowledge ilm knowledge ma'rifa KNOWN THING Koran letters and sounds lutf Macdonald madhhab maqdûr means mechanical cause mentioned Messenger of Allâh minor premise miracles Mu'tazilites say Muḥammad mukallaf Musaylima Muslims namely necessarily existent necessary wâjib necessitates necessity is false non-existence obedience originated thing otherwise perception perfection perform Persian Literature philosophers positive qualities possible existence preponderance prior thing PROOF dalîl prophecy Prophet proved punishment qiyas quiddity rational reality reason recompense requires scholastic theologians Shahrastânî Shî'ite Shi'ites sought Speaker Sunnites taklif taqlîd thing absolutely incumbent Third thou tion tradition unbeliever veracity Verily verses vision wajib whoever word
Popular passages
Page 5 - Verily in the creation of the Heavens and of the earth, and in the succession of the night and of the day, are signs for men of understanding...
Page 7 - Prophet," he instinctively cried out : " Verily, I believe that there is no god but Allah and that Muhammad is His Prophet.
Page 20 - We created the heavens and the earth and all that is between them in six days."2...
Page 86 - They will not cease to war against you until they turn you from your religion, if they be able : but whoever of you shall turn from his religion and die an infidel, their works shall be fruitless in this world, and in the next: they shall be consigned to the fire; therein to abide for aye.
Page 83 - The resurrection of the body is clearly proved by the Quran. Thus, " They say, ' Who will bring us back ?' Say: 'He who created you at first.'" (Sura xvii. 53). " ' Who shall give life to bones when they are rotten ? ' Say : ' He shall give life to them who gave them being at first, for in all creation is He skilled.
Page 67 - Muhammad is no more than an Apostle ; other apostles have already passed away before him ; if he die, therefore, or be slain, will ye turn upon your heels?
Page 79 - Its dictates are to be obeyed without question : "0 ye who believe ! Obey Allah, and obey the messenger and those of you who are in authority ; and if ye have a dispute concerning any matter, refer it to Allah and the Messenger.
Page 60 - TO HAVE PRECEDENCE OVER A SUPERIOR (al-fadil). ALLAH THE MOST HIGH SAYS, "is HE THEN WHO GUIDETH INTO THE TRUTH THE MORE WORTHY TO BE FOLLOWED, OR HE WHO GUIDETH NOT UNLESS HE BE HIMSELF GUIDED ? WHAT THEN HATH BEFALLEN YOU THAT YE SO JUDGE ?" (10: 36). 171. It is necessary (wajib) that the Prophet possess all the qualities of perfection and superiority, and it is necessary that he be in that respect superior to and more perfect than every individual of the people of his age. For it is evil, both...
Page 93 - His qualities do not resemble that quality of created things, just as His essence does not resemble the essences of created things. "And we witness that He speaks, commanding, forbidding, praising, threatening, with a speech from all eternity, prior, subsisting in His essence not resembling the speech of created things. It is not a sound which originates through the slipping out of air, or striking of bodies; nor is it a letter which is separated off by closing down a lip or moving a tongue. And...
Page 37 - They who look not forward to meet us say, ' If the angels be not sent down to us, or unless we behold our Lord . . .' Ah ! they are proud of heart, and exceed with great excess !