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Page 9
THE FIRST SECTION IS IN PROOF OF THE SELF - EXISTENT ( wâjibu ' l -
wujûdi li - dhâtihi , the necessarily existent in itself ) . So WE SAY THAT EVERY
OBJECT OF THOUGHT IS EITHER NECESSARILY EXISTENT OBJECTIVELY IN
...
THE FIRST SECTION IS IN PROOF OF THE SELF - EXISTENT ( wâjibu ' l -
wujûdi li - dhâtihi , the necessarily existent in itself ) . So WE SAY THAT EVERY
OBJECT OF THOUGHT IS EITHER NECESSARILY EXISTENT OBJECTIVELY IN
...
Page 10
There is no need of guarding against anything besides . 26 . We will end this
discussion by mentioning two matters of importance on which the discussion that
is to follow depends . ( 1 ) The first is the characteristics of the necessarily existent
in ...
There is no need of guarding against anything besides . 26 . We will end this
discussion by mentioning two matters of importance on which the discussion that
is to follow depends . ( 1 ) The first is the characteristics of the necessarily existent
in ...
Page 46
( 2 ) Second , the rational proof is that if it were not thus ( that Allâh has an aim in
all His actions ) it would necessarily follow that He acts in vain . But this necessity
is false , hence that which necessitates it is false also . Now the reason for its ...
( 2 ) Second , the rational proof is that if it were not thus ( that Allâh has an aim in
all His actions ) it would necessarily follow that He acts in vain . But this necessity
is false , hence that which necessitates it is false also . Now the reason for its ...
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Contents
THE NECESSITY OF THE KNOWLEDGE OF THE PRINCIPLES | 3 |
ALLAHS POSITIVE QUALITIES 3882 | 17 |
ALLÂHS PRIVATIVE QUALITIES 83110 | 30 |
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Common terms and phrases
according acquired actions addition advantage ages agreed agreement Alî Allâh appointed Ash'arites becomes believe belongs body Book called cause claim comes command condition connection consequent contrary created Creator creed denied depends determined difference direction discussion effect entity equal essence eternity everything evil excess explanation faith fallacy false follow Fourth give guarding Hence High High Creator hold idea Imâm Imâmate immune impossible incumbent inheres kinds knowledge known Koran letters LIVING Macdonald matter means mentioned Messenger miracles mover Mu'tazilites mukallaf namely necessarily necessary necessitates necessity non-existence obedience object opinion opposite originated thing otherwise perfection perform person philosophers pleasure position possess possible existence precedence prior prohibitions proof proper prophecy Prophet proved punishment qualities rational reality reason recompense refer relation removed requires rest result reward seeking senses Shî'ites sought sound Speaker Speech taklif Third tion tradition true union universal veracity vision