Publications, Volume 29 |
From inside the book
Results 1-3 of 27
Page 3
BEING INCUMBENT ( wujûb ) as a word means established and fallen , as in
Allâh ' s word , “ And when they are fallen ( wajabat ) over on their sides ” ( Koran
22 : 37 ) . And in usage wajib is that the neglect of which involves blame under ...
BEING INCUMBENT ( wujûb ) as a word means established and fallen , as in
Allâh ' s word , “ And when they are fallen ( wajabat ) over on their sides ” ( Koran
22 : 37 ) . And in usage wajib is that the neglect of which involves blame under ...
Page 22
And al - Balkhî said that in Allâh ' s acts will means His knowledge of them , and
in the acts of others it means His commanding them . Now we reply , if he means
by will absolute knowledge , then that is not will , as shall appear later . And if he
...
And al - Balkhî said that in Allâh ' s acts will means His knowledge of them , and
in the acts of others it means His commanding them . Now we reply , if he means
by will absolute knowledge , then that is not will , as shall appear later . And if he
...
Page 50
And apprising is universal as regards both believer and unbeliever . And that
reward is decreed by Allâh the Most High in the beginning is admitted , but it is
impossible for Him to begin with it except by means of taklif ( that is , to reward
men ...
And apprising is universal as regards both believer and unbeliever . And that
reward is decreed by Allâh the Most High in the beginning is admitted , but it is
impossible for Him to begin with it except by means of taklif ( that is , to reward
men ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
THE NECESSITY OF THE KNOWLEDGE OF THE PRINCIPLES | 3 |
ALLAHS POSITIVE QUALITIES 3882 | 17 |
ALLÂHS PRIVATIVE QUALITIES 83110 | 30 |
5 other sections not shown
Other editions - View all
Common terms and phrases
according acquired actions addition advantage ages agreed agreement Alî Allâh appointed Ash'arites becomes believe belongs body Book called cause claim comes command condition connection consequent contrary created Creator creed denied depends determined difference direction discussion effect entity equal essence eternity everything evil excess explanation faith fallacy false follow Fourth give guarding Hence High High Creator hold idea Imâm Imâmate immune impossible incumbent inheres kinds knowledge known Koran letters LIVING Macdonald matter means mentioned Messenger miracles mover Mu'tazilites mukallaf namely necessarily necessary necessitates necessity non-existence obedience object opinion opposite originated thing otherwise perfection perform person philosophers pleasure position possess possible existence precedence prior prohibitions proof proper prophecy Prophet proved punishment qualities rational reality reason recompense refer relation removed requires rest result reward seeking senses Shî'ites sought sound Speaker Speech taklif Third tion tradition true union universal veracity vision