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Page 46
( 23 : 117 ) ; and , “ I have not created Jinn and men but that they should worship
me ” ( 51 : 56 ) ; “ We have not created the heaven and the earth and what is
between them for nought ( bâțil ) . That is the thought of the infidels ” ( 38 : 26 ) .
( 23 : 117 ) ; and , “ I have not created Jinn and men but that they should worship
me ” ( 51 : 56 ) ; “ We have not created the heaven and the earth and what is
between them for nought ( bâțil ) . That is the thought of the infidels ” ( 38 : 26 ) .
Page 48
OTHERWISE HE WOULD BE AN INCITER ( mughrî ) TO EVIL , IN THAT HE
CREATED ( IN MAN ) THE PASSIONS AND THE DESIRE FOR EVIL AND THE
HATRED OF GOOD . HENCE THERE MUST BE A RESTRAINT ( zâjir ) , AND
THAT IS ...
OTHERWISE HE WOULD BE AN INCITER ( mughrî ) TO EVIL , IN THAT HE
CREATED ( IN MAN ) THE PASSIONS AND THE DESIRE FOR EVIL AND THE
HATRED OF GOOD . HENCE THERE MUST BE A RESTRAINT ( zâjir ) , AND
THAT IS ...
Page 95
294 ) we read : “ There is no Creator but Allâh . The works of creatures are
created and predestined by Allâh , as He said ( Qur . 37 , 94 ) , “ And Allâh has
created you and what ye do . ' Man is able to create nothing . ” So also the creed
of an ...
294 ) we read : “ There is no Creator but Allâh . The works of creatures are
created and predestined by Allâh , as He said ( Qur . 37 , 94 ) , “ And Allâh has
created you and what ye do . ' Man is able to create nothing . ” So also the creed
of an ...
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Contents
THE NECESSITY OF THE KNOWLEDGE OF THE PRINCIPLES | 3 |
ALLAHS POSITIVE QUALITIES 3882 | 17 |
ALLÂHS PRIVATIVE QUALITIES 83110 | 30 |
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Common terms and phrases
according acquired actions addition advantage ages agreed agreement Alî Allâh appointed Ash'arites becomes believe belongs body Book called cause claim comes command condition connection consequent contrary created Creator creed denied depends determined difference direction discussion effect entity equal essence eternity everything evil excess explanation faith fallacy false follow Fourth give guarding Hence High High Creator hold idea Imâm Imâmate immune impossible incumbent inheres kinds knowledge known Koran letters LIVING Macdonald matter means mentioned Messenger miracles mover Mu'tazilites mukallaf namely necessarily necessary necessitates necessity non-existence obedience object opinion opposite originated thing otherwise perfection perform person philosophers pleasure position possess possible existence precedence prior prohibitions proof proper prophecy Prophet proved punishment qualities rational reality reason recompense refer relation removed requires rest result reward seeking senses Shî'ites sought sound Speaker Speech taklif Third tion tradition true union universal veracity vision