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Page 46
And this is the opinion of our companions the Imāmites , and it is the reality , for
two reasons : ( 1 ) First , the traditional — and the teaching of the Koran regarding
this is clear , according to the saying of the Most High , “ What ! did ye then think ...
And this is the opinion of our companions the Imāmites , and it is the reality , for
two reasons : ( 1 ) First , the traditional — and the teaching of the Koran regarding
this is clear , according to the saying of the Most High , “ What ! did ye then think ...
Page 88
accepted for his people , that he might be satisfied , according to the word of the
Most High , “ And in the end shall thy Lord be bounteous to thee and thou shalt
be satisfied ” ( 93 : 5 ) . This is according to his ( Muḥammad ' s ) word , “ I have ...
accepted for his people , that he might be satisfied , according to the word of the
Most High , “ And in the end shall thy Lord be bounteous to thee and thou shalt
be satisfied ” ( 93 : 5 ) . This is according to his ( Muḥammad ' s ) word , “ I have ...
Page 100
... He wills of sins small ( şaghīra ) or great . And there may be punishment for a
small and pardon for a great one , if it be not of the nature of considering lawful
what is forbidden , for that is unbelief ( kufr ) . ” And according to the 100 AL -
BĀBU ...
... He wills of sins small ( şaghīra ) or great . And there may be punishment for a
small and pardon for a great one , if it be not of the nature of considering lawful
what is forbidden , for that is unbelief ( kufr ) . ” And according to the 100 AL -
BĀBU ...
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Contents
THE NECESSITY OF THE KNOWLEDGE OF THE PRINCIPLES | 3 |
ALLAHS POSITIVE QUALITIES 3882 | 17 |
ALLĀHS PRIVATIVE QUALITIES 83110 | 30 |
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Common terms and phrases
according acquired actions addition advantage ages agreed agreement Alī Allāh appointed Ash'arites becomes believe belongs body Book called cause claim comes command condition connection consequent contrary created Creator creed denied depends determined difference direction discussion effect entity equal essence eternity everything evil excess explanation faith fallacy false follow Fourth give guarding Hence High High Creator hold idea Imām Imāmate immune impossible incumbent inheres kinds knowledge known Koran letters LIVING Macdonald matter means mentioned Messenger miracles mover Mu'tazilites mukallaf namely necessarily necessary necessitates necessity non-existence obedience object opinion opposite originated thing otherwise perfection perform person philosophers pleasure position possess possible existence precedence prior prohibitions proof proper prophecy Prophet proved punishment qualities rational reality reason recompense refer relation removed requires rest result reward seeking senses Shī'ites sought sound Speaker Speech taklif Third tion tradition true union universal veracity vision