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Page 71
( 4 ) Fourth , he is the most knowing of men after the Messenger of Allāh , hence
he is the Imām . Now he is the most knowing for several reasons : ( a ) first , he
was mighty ( shadīd ) in surmise ( hads ) and sagacity ( dhakā ) and in desire (
șirs ) ...
( 4 ) Fourth , he is the most knowing of men after the Messenger of Allāh , hence
he is the Imām . Now he is the most knowing for several reasons : ( a ) first , he
was mighty ( shadīd ) in surmise ( hads ) and sagacity ( dhakā ) and in desire (
șirs ) ...
Page 76
( 4 ) Fourth , the word of the Most High , “ O ye who believe ! obey Allāh and obey
the Messenger , and those among you invested with authority ” ( 4 : 62 ) . And by “
those invested with authority ” the intention is either one who is known to be ...
( 4 ) Fourth , the word of the Most High , “ O ye who believe ! obey Allāh and obey
the Messenger , and those among you invested with authority ” ( 4 : 62 ) . And by “
those invested with authority ” the intention is either one who is known to be ...
Page 80
( 4 ) Fourth , they are better than anyone else of the people of their time , as is
known from the books of biography and history . Hence they are the Imāms ,
because it would be evil for the worse to take precedence over the better . 216 . (
5 ) Fifth ...
( 4 ) Fourth , they are better than anyone else of the people of their time , as is
known from the books of biography and history . Hence they are the Imāms ,
because it would be evil for the worse to take precedence over the better . 216 . (
5 ) Fifth ...
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Contents
PROPHECY 152173 | 3 |
THE PROOF OF THE SELFEXISTENT 2137 | 6 |
ALLĀHs POSITIVE QUALITIES 3882 | 17 |
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Common terms and phrases
according actions addition advantage agreed agreement Alī Allāh appointed Ash'arites become believe belongs better body Book brings cause claim comes command committed condition connection created Creator creature creed denied depends deserves desire Development difference direction discussion equal essence established eternity everything evil explanation faith false follow Fourth give guarding hand Hence High hold Imām Imāmate immune impossible incumbent inheres Justice kindness knowledge known Koran LIVING Macdonald matter means mentioned Messenger miracles Mu'tazilites Muḥammad mukallaf Muslims namely nature necessarily necessary necessitates necessity non-existence obedience obey object opinion originated thing otherwise perfect perform person position possible existence precedence prior prohibitions proof prophecy Prophet proved punishment qualities rational reality reason recompense refer remain removed requires result reward seeking senses sought sound speech Sunnites taklif teach Third tion tradition true unbeliever universal Veracious verses whoever