Considerations on Differences of Opinion Among Christians: With a Letter to the Reverend Mr. Venn, in Answer to His Free and Full Examination of the Address to Protestant Dissenters, on the Subject of the Lord's SupperJ. Johnson and J. Payne, 1769 - 88 pages |
From inside the book
Results 1-5 of 5
Page 2
... understand chri- ftianity , and are seriously disposed to promote both the knowledge and the practice of it , to the utmost of their power , have their hands , as it were , tied up , by those who bufy themselves in Spying out their ...
... understand chri- ftianity , and are seriously disposed to promote both the knowledge and the practice of it , to the utmost of their power , have their hands , as it were , tied up , by those who bufy themselves in Spying out their ...
Page 54
... understanding to investigate truth , not on divine teachings . According to you , p . 86. we bold that the faculty of man is of itself fufficient to determine what it becomes Jehovah to reveal of himself , his councils , and his way of ...
... understanding to investigate truth , not on divine teachings . According to you , p . 86. we bold that the faculty of man is of itself fufficient to determine what it becomes Jehovah to reveal of himself , his councils , and his way of ...
Page 55
... understanding of man- kind . We are told also , that the author of it delivered this demand , Hearken unto me every · one of you , and understand . We conceive , that ourfelves alfo are comprehended under the obli- gation of this demand ...
... understanding of man- kind . We are told also , that the author of it delivered this demand , Hearken unto me every · one of you , and understand . We conceive , that ourfelves alfo are comprehended under the obli- gation of this demand ...
Page 72
... our own rare abilities , as the only connoiffeurs in religion , we rely on the force of the human understand- ing , and not on divine teachings , and think our- ourselves better judges than God himself , of what is 72 A Letter to the.
... our own rare abilities , as the only connoiffeurs in religion , we rely on the force of the human understand- ing , and not on divine teachings , and think our- ourselves better judges than God himself , of what is 72 A Letter to the.
Page 83
... understand your principles , and am not unac- quainted with what has been faid in favour of them ; whereas you appear , in this pamphlet , to be utterly ignorant of mine . As you inform us , p . 2 , that the duty of your office ...
... understand your principles , and am not unac- quainted with what has been faid in favour of them ; whereas you appear , in this pamphlet , to be utterly ignorant of mine . As you inform us , p . 2 , that the duty of your office ...
Other editions - View all
Common terms and phrases
abfolute Addrefs adverfaries affert againſt alfo alſo anſwer Antinomian becauſe believe bible cafe candour cauſe cenfure cerning Chrift chriftians church of England confequence confider confideration confiftent defign demnation Diffenters divine grace doctrine eſpecially everlaſting expreffed faid fame fave favour fcriptures fecond Edition fects feem felf felves fentiments fhall fhould fince fingle firſt fome fpirit fubject fuch fuffered fufficient fuppofe fyftem goſpel heart himſelf interefts itſelf Jefus judge juſt leaſt lefs Lord's fupper mankind manner mind moft moſt motives muft muſt myſelf neceffarily neceffary notwithſtanding Numbers obferved occafion opinions orthodox ourſelves paffions perfons perfuaded pleaſed to call pleaſure poffible preach prefent principles profefs purpoſe queſtion rank deift reaſon Reformers refpects religion reprefent ſay ſchemers ſee ſeem ſenſe ſerious ſhall Socinians ſtate ſtill ſtudy thefe themſelves theſe thing thofe thoſe tion treatiſe truth unconditional election underſtandings uſe Venn virtue word yourſelf
Popular passages
Page 8 - the heart is deceitful above all things, and defperatefy wicked, who can know it ? I, the Lord, fearch the heart, I try the reins, even to give to every man according to his ways, and according to the fruit of his doings.
Page 32 - For though Paul may plant, and Apollos water, it is God that gives the...
Page 8 - Chriftians before his converfion, becaufe " he verily thought within himfelf that he ought to do many things contrary to the name of Jefus of Nazareth.
Page 13 - ... consistent with rectitude of heart ; and that all differences in modes of worship may be only the different methods by which different men, (who are equally the offspring of God,) are endeavouring to honour and...
Page 30 - ... and to -purify unto himfelf a peculiar people, zealous of good works.
Page 13 - If we could be so happy," says Dr. Priestley, " as to believe, that there are no errors but what men may be so circumstanced as to be innocently betrayed into ; that any mistake of the head is very consistent with rectitude of heart ; and that all differences in modes of worship may be only the different methods by which different men, (who are equally the offspring of God,') are endeavouring to honour and obey their common parent ; our differences of opinion would have no tendency to lessen our...
Page 41 - Subjeftion, left that by any means when I have preached to others, I myfelf Jhould be a Cajl-away, I Cor.
Page 59 - To the Lord our God belong mercies and forgiveness, though we have rebelled against Him; neither have we obeyed the Voice of the Lord our God, to walk in His Laws, which He set before us by His servants the Prophets.
Page 11 - Atheist, and still go to heaven." To such awful lengths may the principle be pushed, that there is no guilt in mental error. " Let those," says Dr. Priestley, " who maintain that the mere holding of opinions (without regard to the motives and state of the mind through which men may have been led to form them, will necessarily exclude them from the favour of God, be particularly careful with respect to the premises from which they draw so alarming a conclusion.
Page 32 - and in the evening withhold not thine hand ; for " thou' knoweft' not whether JhaU proffer, either '* this or that.