Considerations on Differences of Opinion Among Christians: With a Letter to the Reverend Mr. Venn, in Answer to His Free and Full Examination of the Address to Protestant Dissenters, on the Subject of the Lord's SupperJ. Johnson and J. Payne, 1769 - 88 pages |
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Page 28
... same time that he made this declaration , was pur- pofed that many , if not the greatest part of them , should not repent , but die without mercy . 1 SECTION SECTION IV . ET all the different fects and parties 28 CONSIDERATIONS ON.
... same time that he made this declaration , was pur- pofed that many , if not the greatest part of them , should not repent , but die without mercy . 1 SECTION SECTION IV . ET all the different fects and parties 28 CONSIDERATIONS ON.
Page 31
... same stake , and fuffered martyr- dom with equal conftancy . This confideration alone , if fufficiently attended to , cannot fail , I fhould think , to ftagger the faith of thofe , who believe the favour of God to be confined to any one ...
... same stake , and fuffered martyr- dom with equal conftancy . This confideration alone , if fufficiently attended to , cannot fail , I fhould think , to ftagger the faith of thofe , who believe the favour of God to be confined to any one ...
Page 36
... to you ; fince it appears that , by the same sense , you afterwards ( p . 88. ) perceive me to be a RANK deift at the bottom ; and you represent the Lord's Lord's Supper as fmelling strong of the old fuperfti- tious 36 A Letter to the.
... to you ; fince it appears that , by the same sense , you afterwards ( p . 88. ) perceive me to be a RANK deift at the bottom ; and you represent the Lord's Lord's Supper as fmelling strong of the old fuperfti- tious 36 A Letter to the.
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abfolute Addrefs adverfaries affert againſt alfo alſo anſwer Antinomian becauſe believe bible cafe candour cauſe cenfure cerning Chrift chriftians church of England confequence confider confideration confiftent defign demnation Diffenters divine grace doctrine eſpecially everlaſting expreffed faid fame fave favour fcriptures fecond Edition fects feem felf felves fentiments fhall fhould fince fingle firſt fome fpirit fubject fuch fuffered fufficient fuppofe fyftem goſpel heart himſelf interefts itſelf Jefus judge juſt leaſt lefs Lord's fupper mankind manner mind moft moſt motives muft muſt myſelf neceffarily neceffary notwithſtanding Numbers obferved occafion opinions orthodox ourſelves paffions perfons perfuaded pleaſed to call pleaſure poffible preach prefent principles profefs purpoſe queſtion rank deift reaſon Reformers refpects religion reprefent ſay ſchemers ſee ſeem ſenſe ſerious ſhall Socinians ſtate ſtill ſtudy thefe themſelves theſe thing thofe thoſe tion treatiſe truth unconditional election underſtandings uſe Venn virtue word yourſelf
Popular passages
Page 8 - the heart is deceitful above all things, and defperatefy wicked, who can know it ? I, the Lord, fearch the heart, I try the reins, even to give to every man according to his ways, and according to the fruit of his doings.
Page 32 - For though Paul may plant, and Apollos water, it is God that gives the...
Page 8 - Chriftians before his converfion, becaufe " he verily thought within himfelf that he ought to do many things contrary to the name of Jefus of Nazareth.
Page 13 - ... consistent with rectitude of heart ; and that all differences in modes of worship may be only the different methods by which different men, (who are equally the offspring of God,) are endeavouring to honour and...
Page 30 - ... and to -purify unto himfelf a peculiar people, zealous of good works.
Page 13 - If we could be so happy," says Dr. Priestley, " as to believe, that there are no errors but what men may be so circumstanced as to be innocently betrayed into ; that any mistake of the head is very consistent with rectitude of heart ; and that all differences in modes of worship may be only the different methods by which different men, (who are equally the offspring of God,') are endeavouring to honour and obey their common parent ; our differences of opinion would have no tendency to lessen our...
Page 41 - Subjeftion, left that by any means when I have preached to others, I myfelf Jhould be a Cajl-away, I Cor.
Page 59 - To the Lord our God belong mercies and forgiveness, though we have rebelled against Him; neither have we obeyed the Voice of the Lord our God, to walk in His Laws, which He set before us by His servants the Prophets.
Page 11 - Atheist, and still go to heaven." To such awful lengths may the principle be pushed, that there is no guilt in mental error. " Let those," says Dr. Priestley, " who maintain that the mere holding of opinions (without regard to the motives and state of the mind through which men may have been led to form them, will necessarily exclude them from the favour of God, be particularly careful with respect to the premises from which they draw so alarming a conclusion.
Page 32 - and in the evening withhold not thine hand ; for " thou' knoweft' not whether JhaU proffer, either '* this or that.