numbers, accuracy of thought, nor elegance of diction: it has either been written with great care, or, what cannot be imagined of so long a work, with such felicity as made care less necessary. Its two constituent parts are ratiocination and description. To reason in verse is allowed to be difficult; but Blackmore not only reasons in verse, but very often reasons poetically, and finds the art of uniting ornament with strength, and ease with closeness. This is a skill which Pope might have condescended to learn from him, when he needed it so much in his Moral Essays. In his descriptions both of life and nature, the poet and the philosopher happily co-operate; truth is rẻcommended by elegance, and elegance sustained by truth. In the structure and order of the poem, not only the greater parts are properly consecutive, but the didactic and illustrative paragraphs are so happily mingled, that labour is relieved by pleasure, and the attention is led on through a long succession of varied excellence to the original position, the fundamental principle of wisdom and of virtue. As the heroic poems of Blackmore are now little read, it is thought proper to insert, as a specimen from Prince Arthur, the song of Mopas mentioned by Moli neaux. But that which Arthur with most pleasure heard Streams of his unexhausted spring of power, He turn'd their orbs and polish'd all the stars. He spread the airy ocean without shores, That cracks, as if the axis of the world Was broke, and heaven's bright towers were downwards hurl'd. He sung how earth's wide ball, at Jove's command, Did in the midst on airy culumns stand ; And how the soul of plants, in prison held, Hence springs the oak, the beauty of the grove, FENTON. THE HE brevity with which I am to write the account of ELIJAH FENTON is not the effect of indiffer ence or negligence. I have sought intelligence among his relations in his native country, but have not obtained it. He was born near Newcastle in Staffordshire, of an ancient family,* whose estate was very considerable; * He was born at Shelton, near Newcastle, May 20, 1683; and was the youngest of eleven children of John Fenton, an attorney at law, and one of the coroners of the county of Stafford. His father died in 1694; and his grave, in the churchyard of Stoke upon Trent, is distinguished by the following elegant Latin inscription from the pen of his son : H. S. E. JOHANNES FENTON de Shelton antiqua stirpe generosus : CATHARINE forma, moribus, pietate, intemerata in ecclesiam fide, et virtutibus intaminatis enituit; necnon ingenii lepore but he was the youngest of eleven children, and being therefore necessarily destined to some lucrative employment was sent first to school, and afterwards to * Cambridge, but, with many other wise and virtuous men, who at that time of discord and debate consulted conscience, whether well or ill informed, more than interest, he doubted the legality of the government, and refusing to qualify himself for public employment by the oaths required, left the university without a degree; but I never heard that the enthusiasm of opposition impelled him to separation from the church. By this perverseness of integrity he was driven out a commoner of nature, excluded from the regular modes of profit and prosperity, and reduced to pick up a livelihood uncertain and fortuitous; but it must be remembered that he kept his name unsullied, and never suffered himself to be reduced, like too many of the same sect, to mean arts and dishonourable shifts. Whoever mentioned Fenton, mentioned him with honour. The life that passes in penury must necessarily pass in obscurity. It is impossible to trace Fenton from year to year, or to discover what means he used for his support. He was awhile secretary to Charles earl of Orrery in Flanders, and tutor to his young son, who after See Gent. Mag. 1791, vol. LXI. p. 703. N. * He was entered of Jesus college, and took a bachelor's degree in 1704; but it appears by the list of Cambridge gra duates that he removed in 1726 to Trinity Hall, N. |