The History of India, Volume 1John Murray, 1841 |
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Page xviii
... give ; ch always as in church ( not as in Christian , anchor ) ; s always as in case , solstice ( not like z , as in phrase ) ; and t always as in tin , Latin ( not like sh , as in nation ) . In well - known words , I have retained the ...
... give ; ch always as in church ( not as in Christian , anchor ) ; s always as in case , solstice ( not like z , as in phrase ) ; and t always as in tin , Latin ( not like sh , as in nation ) . In well - known words , I have retained the ...
Page 13
... give a relish to their bread . Many fruits are accessible to the poor ; especially mangoes , melons , and water me- lons , of which the two last are grown in the wide beds of the rivers during the dry weather . Gourds and cucumbers are ...
... give a relish to their bread . Many fruits are accessible to the poor ; especially mangoes , melons , and water me- lons , of which the two last are grown in the wide beds of the rivers during the dry weather . Gourds and cucumbers are ...
Page 21
... when it was written . These considerations being pre- mised , I shall now give an outline of the inform- ation contained in Menu ; and , afterwards , a de- BOOK scription of the Hindús as they are to be c 3 PRELIMINARY OBSERVATIONS . 21.
... when it was written . These considerations being pre- mised , I shall now give an outline of the inform- ation contained in Menu ; and , afterwards , a de- BOOK scription of the Hindús as they are to be c 3 PRELIMINARY OBSERVATIONS . 21.
Page 24
... give being to new d regents of worlds , and gods and new mortals . A Bramin is to be treated with more respect than a king . His life and per- son are protected by the severest laws in this world , and the most tremendous denunciations ...
... give being to new d regents of worlds , and gods and new mortals . A Bramin is to be treated with more respect than a king . His life and per- son are protected by the severest laws in this world , and the most tremendous denunciations ...
Page 29
... give one half to the Bramins . On failure of heirs , the property of others escheats to the King ; but that of Bramins is divided among their class . ' A learned Bramin is exempt from all tax- ation , and ought , if in want , to be ...
... give one half to the Bramins . On failure of heirs , the property of others escheats to the King ; but that of Bramins is divided among their class . ' A learned Bramin is exempt from all tax- ation , and ought , if in want , to be ...
Contents
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Common terms and phrases
æra ancient appear APPEND Arabs Arrian Asiatic Researches authority Bactria Báudhas Bengal body BOOK Brahmá Bramins Budha called cast century before Christ ceremonies Chap character chief classes Code Colebrooke common Crishna cultivated Deckan deities derived Divinity division doctrines Edinburgh Review existence Ferishta fixed Ganges gods Greeks Guzerát Hindoos Hindostan Hindú Ibid India Indus inhabitants King land language Magada Mahá Bhárat Mahometans Marattas ment mentioned Menu Menu's military mountains Mussulmans nations nature officers opinion original Orissa particular peculiar Persian persons portion possession present prince principle probably produce Professor Wilson punishment Puránas racter rája Rajasthan Rájpúts Ráma relations religion religious resemblance revenue Royal Asiatic Society Sakya Sánkya Scythians sect seems Shanscrit Siva sometimes sort soul spirit Strabo Súdra supposed temples tenants tion tract Transactions tribes Védas VIII village landholders Vindya Vishnu whole worship СНАР
Popular passages
Page 121 - Dynasty after dynasty tumbles down ; revolution succeeds to revolution ; Hindu, Pathan, Moghul, Mahratta, Sikh, English, are masters in turn ; but the village communities remain the same." " The union of the village communities, each one forming a separate little State in itself, has, I conceive, contributed more than any other cause to the preservation of the people of India...
Page 33 - Siidra, though emancipated by his master, ' is not released from a state of servitude ; for of a ' state, which is natural to him, by whom can he be
Page 60 - Naked and shorn, tormented with hunger and thirst, and deprived of sight, shall the man who gives false evidence, go with a potsherd to beg food at the door of his enemy.
Page 120 - The village communities are little republics, having nearly everything that they want within themselves, and almost independent of any foreign relations. They seem to last where nothing else lasts. Dynasty after dynasty tumbles down; revolution succeeds to revolution; Hindoo, Patan, Mogul, Mahratta, Sikh, English, are all masters in turn ; but the village communities remain the same.
Page 72 - Perfect truth; perfect happiness; without equal ; immortal; absolute unity; whom neither speech can describe, nor mind comprehend ; all-pervading ; all-transcending; delighted with his own boundless intelligence, not limited by space or time ; without feet, moving swiftly ; without hands, grasping all worlds ; without eyes, all-surveying ; without ears, all-hearing ; without an intelligent guide, understanding all ; without cause, the first of all causes ; all-ruling; all-powerful; the Creator, Preserver,...
Page 276 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 371 - EunUch, excels in the qualities of a slave" and that "In the still more important qualities, which constitute what we call the moral character, the Hindu ranks very low" (Mill, 1916: 115, 365,366). And that, "the most prominent vice of the Hindus is want of veracity, in which they outdo most nations even of the East
Page 7 - The hot season commences in March and continues till the beginning of June. The sun is then scorching, the ground brown and parched, dust flies in whirlwinds, the brooks become dry, small rivers scarcely keep up a stream, and the largest are reduced to comparatively narrow channels in the midst of vast sandy beds.
Page 121 - This union of the village communities, each one forming a separate little state in itself, has, I conceive, contributed more than any other cause to the preservation of the people of India, through all the revolutions and changes which they have suffered, and is in a high degree conducive to their happiness, and to the enjoyment of a great portion of freedom and independence.
Page 74 - He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person. He, having willed to produce various beings from his own divine substance, first with a thought created the waters, and placed in them a productive seed...