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Two households, both alike in dignity,

In fair Verona, where we lay our scene, From ancient grudge break to new mutiny,

Where civil blood makes civil hands unclean. From forth the fatal loins of thete two foes

A pair of star-cross'd loyers take their life; Whose mitadventur'd piteous overthrows

Do, with their death, bury their parents' firife. The fearful pallage of their death-mark'd love,

And the continuance of their parents' rage, Which, but their children's end, nought could re

move, Is now the two hours' traffick of our stage; The which if you with patient ears attend, What here shall miss, our toil shall ftrive to mend.'

This prologue, after the first copy was published in 1597, received several alterations, both in respect of correctness and versification. In the folio it is omitted. --The play was originally performed by the Right Hon. the Lord of Hunsdon his servants.

In the first of King James I. was made an act of parliament for some restraint or limitation of noblemen in the protection of players, or of players under their sanction. Steevens.

STEEVENS. Under the word PROLOGUE, in the copy of 1599, is printed Chorus, which I suppose meant only that the prologue was to be spoken by the same person who personated the chorus at the end of the first Act. The original prologue, in the quarto of 1597, stands thus : “ Two household frends, alike in dignitie,

“ In faire Verona, where we lay our scene, From civil broyles broke into enmitie,

Whose civill warre makes civill handes uncleane. “ From forth the fatall loynes of these two foes

A paire of starre-croft lovers tpoke their life; ç Whose misadventureș, piteous overthrowes,

(Through the continuing of their fathers' ftrife, And death-markt passage of their parents' rage,)

Is now the two howres traffique of our fage. « The which if


with patient eares attend, " What bere we want, wee'll studie to amend." Malone.

Escalus, Prince of Verona.
Paris, a young Nobleman, Kinsman to the Prince.
Montague, Heads of two Houses, at Variance with

each other.
An old Man, Uncle to Capulet.
Romeo, Son to Montague.
Mercutio, Kinsman to the Prince, and Friend to

Romeo. Benvolio, Nephew to Montague, and Friend to

Romeo. Tybalt, Nephew to Lady Capulet. Friar Lawrence, a Franciscan. Friar John, of the same Order. Balthasar, Servant to Romeo. Sampson, } Servants to Capulet. Gregory, Abram, Servant to Montague. An Apothecary. Three Muscians. Chorus. Boy; Page to Paris ; Peter ; an Officer.

Lady Montague, Wife to Montague.
Lady Capulet, Wife to Capulet.
Juliet, Daughter to Capulet.
Nurse to Juliet.

Citizens of Verona; several Men and Women, Rela

tions to both Houses; Maskers, Guards, Watchmen, and Attendants.

SCENE during the greater Part of the Play, in

Verona : once in the fifth Act, at Mantua.



A publick Place.

Enter Sampson and GREGORY, armed with Swords

and Bucklers.

SAM. Gregory, o'my word, we'll not carry coals.? GRE. No, for then we should be colliers.


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we'll not carry coals.] Dr. Warburton yery justly obferves, that this was a phrase formerly in use to fignify the bearing injuries ; but, as he has given no instances in support of his declaration, I thought it neceifary to subjoin the following. So, Skelton :

"You, I fay, Julian,

so Wyll you beare no coles ?!! Again, Náth, in his Have with you to Saffron Walden, 1595, says : “ We will bear no coles, I warrant you."

Again, in Marston's Antonio and Mellida, 2nd part, 1602 : He has had wrong, and if I were he, I would bear no coles." Again, in Law Tricks, or, Who would have thought it ? a comedy, by John Day, 1608 : “ I'll carry coals an you will, no

, horns.” Again, in May-Day, a comedy, by Chapman, 1610 : “ You must swear by no man's beard but your own ; for that. may breed a quarrel : above all things, you must carry no coals." And again, in the same play: “ Now my ancient being a man of an un-coal-carrying spirit,” &c. Again, in Ben Jonson's Every Man out of his Humour : Here comes one that will carry coals ; ergo, will hold my dog." . And, lastly, in the poet's own King Henry V: At Calais they stole a fireshovel; I knew by that piece of service the men would carry coals."

Again, in The Malcontent, 1604: " Great laves fear better than love, born naturally for a coal-basket.STEEVENS.



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SAM. I mean, an we be in choler, we'll draw.

GRE. Ay, while you live, draw your neck out of the collar.

SAM. I strike quickly, being moved.
GRE. But thou art not quickly moved to strike.
Sam. A dog of the house of Montague moves me.
GRE. To move, is——to stir; and to be valiant, is


This phrase continued to be in use down to the middle of the last century. In a little satirical piece of Sir John Birkenhead, intitled, "Two centuries (of Books) of St. Paul's Churchyard," &c. published after the death of King Charles I. No. 22, p. 50, is inserted, Fire, fire! a small manual, dedicated to Sir Arthur Haselridge ; in which it is plainly proved by a whole chauldron of scripture, that John Lillburn will not carry coals.By Dr. Gouge. PERCY.

Notwithstanding this accumulation of paffages in which the phrase itself occurs, the original of it is still left unexplored : “ If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink : for thou shalt heap coals of fire upon

his head,” &c. Proverbs xxv. 22;-or as cited in the Epistle to the Romans, xx. 20.

HENLEY. The English version of the Bible (exclusive of its nobler use) has proved of infinite service to literary antiquaries ; but on the present occafion, I fear, it will do us little good. Collier was a very ancient term of abuse. “ Hang him, foul Collier !” says Sir Toby Belch, speaking of the Devil, in the fourth Aa of Twelfth-Night. Any person, therefore, who would bear to be called a collier, was said to carry

coals. It afterwards became descriptive of any one who would endure a gibe or flout. So, in Churchyard's Farewell to the World, 1598 :

He made him laugh, that lookt as he would sweare; “ He carried coales, that could abide no geft."

STEEVENS. The phrase should seem to mean originally, We'll not submit to servile offices; and thence secondarily, we'll not endure injuries. It has been suggested, that it may mean, " we'll not bear resentment burning like a coal of fire in our bofoms, without breaking out into some outrage;" with allusion to the proverbial sentence, that smothered anger is a coal of fire in the borom : But the word carry seems adverse to such an interpretation.


to stand to it': therefore, if thou art moved, thou

run'ft away.

Sam. A dog of that house shall move me to stand: I will take the wall of any man or maid of Montague's.

GRE. That shows thee a weak slave; for the weakest goes to the wall.

SAM. True; and therefore women, being the weaker vessels, are ever thrust to the wall:-therefore I will push Montague's men from the wall, and thrust his maids to the wall.

GRE. The quarrel is between our masters, and us their men.

Sam. 'Tis all one, I will show myself a tyrant : when I have fought with the men, I will be cruel with the maids ;3 I will cut off their heads.

GRE. The heads of the maids ?

SAM. Ay, the heads of the maids, or their maidenheads; take it in what sense thou wilt.

GRE. They must take it in sense, that feel it.

Sam. Me they shall feel, while I am able to stand: and, 'tis known, I am a pretty piece of flesh.

GRE. 'Tis well, thou art not fish; if thou hadst, thou hadft been Poor John.4 Draw thy tool; here comes two of the house of the Montagues.5


cruel with the maids ;] The first folio reads--civil with the maids. Johnson.

So does the quarto 1599 ; but the word is written ciuill. It was manifestly an error of the press. The first copy furnishes no help, the passage there standing thus : “ Ile play the tyrant; Ile first begin with the maids, and off with their heads :" but the true reading is found in the undated quarto. MALONE.

poor John.] is hake, dried, and falted. MALONE. here comes two of the house of the Montugues.] The


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