Select pieces in prose and verse [ed. by J. Bowdler the elder]. 2 vols [in 1].1820 |
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Page 26
... possible , ) the independent existence of the material world , which Dr. Reid and others say is made known to us in quite another manner from that described by Mr. Locke , is an entirely different question . To another part of Mr ...
... possible , ) the independent existence of the material world , which Dr. Reid and others say is made known to us in quite another manner from that described by Mr. Locke , is an entirely different question . To another part of Mr ...
Page 27
... possible for us to comprehend the meaning of such words as classes or assortments , or indeed of any of the gramma- tical parts of speech but proper names . Without the power of reason or understanding , it is no less evident that no ...
... possible for us to comprehend the meaning of such words as classes or assortments , or indeed of any of the gramma- tical parts of speech but proper names . Without the power of reason or understanding , it is no less evident that no ...
Page 28
... possible for us to trace the origin of a particular notion any farther than to ascertain what the nature of the occasion was , which in the first instance introduced it to our ac- quaintance . * " It is manifest , that the objections ...
... possible for us to trace the origin of a particular notion any farther than to ascertain what the nature of the occasion was , which in the first instance introduced it to our ac- quaintance . * " It is manifest , that the objections ...
Page 34
... possible to trace , by dint of reasoning , any practicable passage from the one to the other . Nothing but a species of instinct , more sure in its ope- ration than reason itself , could so forcibly transport us across the gulph by ...
... possible to trace , by dint of reasoning , any practicable passage from the one to the other . Nothing but a species of instinct , more sure in its ope- ration than reason itself , could so forcibly transport us across the gulph by ...
Page 35
... a con- tradiction in terms ; but were it possible , and even real , it were impossible we should ever know it . ' " With respect to Mr. Hume , who is generally con- sidered as an advocate for Berkeley's system , the remark D 2 35.
... a con- tradiction in terms ; but were it possible , and even real , it were impossible we should ever know it . ' " With respect to Mr. Hume , who is generally con- sidered as an advocate for Berkeley's system , the remark D 2 35.
Common terms and phrases
abstrac affections affliction Apostle appears beauty believe blessed bounty cerning certainly character cheerful choly consider consolation contemplation Creator death delight Demosthenes desire disposition Divine doctrine doubt earthly Edinburgh Reviewers Essay essive eternal everlasting evidence evil exalted excellence exercise expression faculties faith Father favour fear feel glory Gospel gratitude habits happiness heart heaven heavenly holy hope human humble humility ideas imagination Jesus Christ Jews knowledge language lence lively Lord Lord Shaftesbury Maker means melan ment mercy metaphysical mind moral nature neral ness objects observation opinion perception perfect perhaps philosophical philosophy of mind pleasure possess prayer present principles racter reason Redeemer religion religious respecting rience righteousness Saviour sense sensible sentiments sins Sophron sorrow soul spirit Stewart sublime sufferings surely taste temper theory things thought tical tion tivation true truth tural understanding unto vanity virtue Voltaire whole wisdom word writers
Popular passages
Page 245 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Page 229 - For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding...
Page 201 - For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
Page 327 - And before the throne there was a sea of glass like unto crystal: and in the midst of the throne and round about the throne were four beasts full of eyes before and behind.
Page 285 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 316 - And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Page 115 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 204 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 228 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Page 73 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...