Select pieces in prose and verse [ed. by J. Bowdler the elder]. 2 vols [in 1].1820 |
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Page 8
... common and very af- flicting disorders of the judgment or imagination . Still , it is impossible to contend that knowledge is power , to the same extent in metaphysics , as in natural science ; and though , when facts are once procured ...
... common and very af- flicting disorders of the judgment or imagination . Still , it is impossible to contend that knowledge is power , to the same extent in metaphysics , as in natural science ; and though , when facts are once procured ...
Page 11
... common life , and conversation also , not to say in books , how many foolish sentences , which are thought wise by those who utter them , would be saved , if men were more generally persuaded , that , when they talk of abstract ideas ...
... common life , and conversation also , not to say in books , how many foolish sentences , which are thought wise by those who utter them , would be saved , if men were more generally persuaded , that , when they talk of abstract ideas ...
Page 13
... common sense and feelings of mankind , what perilous approaches to practical Antinomianism have they sometimes made , in the stiff , unqualified , and really unphilosophical statement of their favourite doctrines ! What mere verbal ...
... common sense and feelings of mankind , what perilous approaches to practical Antinomianism have they sometimes made , in the stiff , unqualified , and really unphilosophical statement of their favourite doctrines ! What mere verbal ...
Page 17
... pur- suits , the common reply is , that " they are exceed- ingly dangerous ; they make men sceptical . " Now it is natural to ask the many worthy and respectable VOL . II . C persons by whom this objection is made ( what perhaps 17.
... pur- suits , the common reply is , that " they are exceed- ingly dangerous ; they make men sceptical . " Now it is natural to ask the many worthy and respectable VOL . II . C persons by whom this objection is made ( what perhaps 17.
Page 32
... common sense ; " they only stared the more , and thought him still more mad . But when they had heard him explain the meaning of his propositions , and state the reasonings on which they were built ; though they might still continue to ...
... common sense ; " they only stared the more , and thought him still more mad . But when they had heard him explain the meaning of his propositions , and state the reasonings on which they were built ; though they might still continue to ...
Common terms and phrases
abstrac affections affliction Apostle appears beauty believe blessed bounty cerning certainly character cheerful choly consider consolation contemplation Creator death delight Demosthenes desire disposition Divine doctrine doubt earthly Edinburgh Reviewers Essay essive eternal everlasting evidence evil exalted excellence exercise expression faculties faith Father favour fear feel glory Gospel gratitude habits happiness heart heaven heavenly holy hope human humble humility ideas imagination Jesus Christ Jews knowledge language lence lively Lord Lord Shaftesbury Maker means melan ment mercy metaphysical mind moral nature neral ness objects observation opinion perception perfect perhaps philosophical philosophy of mind pleasure possess prayer present principles racter reason Redeemer religion religious respecting rience righteousness Saviour sense sensible sentiments sins Sophron sorrow soul spirit Stewart sublime sufferings surely taste temper theory things thought tical tion tivation true truth tural understanding unto vanity virtue Voltaire whole wisdom word writers
Popular passages
Page 245 - He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Page 229 - For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding...
Page 201 - For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.
Page 327 - And before the throne there was a sea of glass like unto crystal: and in the midst of the throne and round about the throne were four beasts full of eyes before and behind.
Page 285 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 316 - And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Page 115 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 204 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 228 - And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Page 73 - Commander : he, above the rest In shape and gesture proudly eminent, Stood like a tower : his form had yet not lost All her original brightness ; nor appear'd Less than Arch-Angel ruin'd, and the excess Of glory obscured...