Reading Genesis in the Long Eighteenth Century: From Milton to Mary ShelleyRoutledge, 2016 M12 5 - 217 pages In a reassessment of the long-accepted division between religion and enlightenment, Ana Acosta here traces a tissue of readings and adaptations of Genesis and Scriptural language from Milton through Rousseau to Wollstonecraft and Mary Shelley. Acosta's interdisciplinary approach places these writers in the broader context of eighteenth-century political theory, biblical criticism, religious studies and utopianism. Acosta's argument is twofold: she establishes the importance of Genesis within utopian thinking, in particular the influential models of Milton and Rousseau; and she demonstrates that the power of these models can be explained neither by traditional religious paradigms nor by those of religion or philosophy. In establishing the relationship between biblical criticism and republican utopias, Acosta makes a solid case that important utopian visions are better understood against the background of Genesis interpretation. This study opens a new perspective on theories of secularization, and as such will interest scholars of religious studies, intellectual history, and philosophy as well as of literary studies. |
From inside the book
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... Hobbes's Leviathan . Hobbes had portrayed his state as " an Artificiall Man ; though of greater stature and strength than the Naturall , " and had it illustrated in the frontispiece of the first edition as a sovereign , his enormous ...
... Hobbes's Leviathan . Hobbes had portrayed his state as " an Artificiall Man ; though of greater stature and strength than the Naturall , " and had it illustrated in the frontispiece of the first edition as a sovereign , his enormous ...
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... Hobbes, Leviathan, 1651, ed. Richard Tuck (Cambridge: Cambridge University Press, 1991), “The Introduction,” p. 9. 3 Ibid., ch. 34, p. 271. 4 Mary Shelley, Frankenstein; or, The Modern Prometheus (1818), vol. 1 of The Novels and ...
... Hobbes, Leviathan, 1651, ed. Richard Tuck (Cambridge: Cambridge University Press, 1991), “The Introduction,” p. 9. 3 Ibid., ch. 34, p. 271. 4 Mary Shelley, Frankenstein; or, The Modern Prometheus (1818), vol. 1 of The Novels and ...
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... Hobbes in 1651 and Spinoza in 1670 , for example , had questioned Moses ' status , though neither specifically discussed the question of various authors and documents . In his Histoire critique du Vieux Testament ( 1678 ) , the ...
... Hobbes in 1651 and Spinoza in 1670 , for example , had questioned Moses ' status , though neither specifically discussed the question of various authors and documents . In his Histoire critique du Vieux Testament ( 1678 ) , the ...
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... Hobbes , Grotius , and Locke in the late seventeenth and early eighteenth centuries . The actual impetus for writing the essay , however , was Kant's reading of Herder's anthropological rewriting of Genesis in Ideen zur Philosophie der ...
... Hobbes , Grotius , and Locke in the late seventeenth and early eighteenth centuries . The actual impetus for writing the essay , however , was Kant's reading of Herder's anthropological rewriting of Genesis in Ideen zur Philosophie der ...
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... Hobbes and Locke for naturalizing the family ; Hegel and Marx did likewise to Kant and Rousseau . More recently , C.B. Macpherson has argued that Hobbes's natural man is a resolutely seventeenth - century burgher , and that it is ...
... Hobbes and Locke for naturalizing the family ; Hegel and Marx did likewise to Kant and Rousseau . More recently , C.B. Macpherson has argued that Hobbes's natural man is a resolutely seventeenth - century burgher , and that it is ...
Contents
Dr Miltons Guide or the Utopia Within | |
The Passion of JeanJacques Rousseau or the Dystopia Within | |
Wollstonecrafts Body Politics or Philosophy in the Bedroom | |
Other editions - View all
Reading Genesis in the Long Eighteenth Century: From Milton to Mary Shelley Ana M. Acosta Limited preview - 2006 |
Reading Genesis in the Long Eighteenth Century: From Milton to Mary Shelley ANA M. ACOSTA No preview available - 2019 |
Common terms and phrases
Adam and Eve aesthetic allegory argued argument Astruc authority autobiographical Bible biblical bourgeois Cambridge Casanova Chapter Christian concept Confessions consequently contrast created creation creature creature's criticism critique death defined depiction divine documentary hypothesis dystopia Emile Enlightenment eschatological essay Eve's evil example fact fall fiction Frankenstein garden goal happiness Hebrew Bible Hobbes human Icosameron ideal ideology individual interpretation Jean Jean Astruc Jean-Jacques Rousseau Kant Kant's labor language literally London Mary Shelley Mary Wollstonecraft Mégamicres metaphor moral Moses myth mythic narrative Oeuvres Origin of Inequality Pandaemonium Paradise Lost perfect philosophical Plutarch poem poetics political prelapsarian prophetic voice rational reading reason relationship religion religious Rêveries rewrite Genesis rewriting of Genesis Satan scatology scripture second Discours secular sensuality Shelley's social society Sophie story structure teleology theodicy thou tradition trans truth University Press utopia Vindication Volney Werther Woman women words writings York