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The father of Alexander Pope was a London merchant, a devout Catholic, and not improbably a convert to Catholicism. His mother was one of seventeen children of William Turner, of York; one of her sisters was the wife of Cooper, the well-known portrait-painter. Mrs. Cooper was the poet's godmother; she died when he was five years old, leaving to her sister, Mrs. Pope, “a grindingstone and muller," and their mother's "picture in limning;" and to her nephew, the little Alexander, all her “books, pictures, and medals set in gold or otherwise."

In after-life the poet made some progress in acquiring the art of painting; and the bequest suggests the possibility that the precocious child had already given some indications of artistic taste. Affectionate eyes were certainly on the watch for any symptoms of developing talent. Pope was born on May 21, 1688 — the annus mirabilis which introduced a new political era in England, and was fatal to the hopes of ardent Catholics. About the same

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time, partly, perhaps, in consequence of the catastrophe, Pope's father retired from business, and settled at Binfield, a village two miles from Wokingham and nine from Windsor. It is near Bracknell, one of Shelley's brief perching places, and in such a region as poets might love, if poetic praises of rustic seclusion are to be taken seriously. To the east were the “ forests and

of Windsor; and the wild heaths of Bagshot, Chobham, and Aldershot stretched for miles to the south. Some twelve miles off in that direction, one may remark, lay Moor Park, where the sturdy pedestrian, Swift, was living with Sir W. Temple during great part of Pope's childhood; but it does not appear that his walks ever took him to Pope's neighbourhood, nor did he see, till some years later, the lad with whom he was to form one of the most famous of literary friendships. The little household was presumably a very quiet one, and remained fixed at Binfield for twenty-seven years, till the son had grown to manhood and celebrity. From the earliest period he seems to have been a domestic idol. He was not an only child, for he had a half-sister, by his father's side, who must have been considerably older than himself, as her mother died nine years before the poet's birth. But he was the only child of his mother, and his parents concentrated upon affection which he returned with touching ardour and persistence. They were both forty-six in the year of his birth. He inherited headaches from his mother, and a crooked figure from his father. A nurse who shared their care lived with him for many years, and was buried by him, with an affectionate epitaph, in 1725. The family tradition represents him as a sweet-tempered child, and says that he was called the "little nightingale" from the beauty of his voice. As the sickly, solitary, and preco

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cious infant of elderly parents, we may guess that he was not a little spoilt, if only in the technical sense.

The religion of the family made their seclusion from the world the more rigid, and by consequence must have strengthened their mutual adhesiveness. Catholics were then harassed by a legislation which would be condemned by any modern standard as intolerably tyrannical. Whatever apology may be urged for the legislators on the score of contemporary prejudices or special circumstances, their best excuse is that their laws were rather intended to satisfy constituents, and to supply a potential means of defence, than to be carried into actual execution. It does not appear that the Popes had to fear any active molestation in the quiet observance of their religious duties. Yet a Catholic was not only a member of a hated minority, regarded by the rest of his countrymen as representing the evil principle in politics and religion, but was rigorously excluded from a public career, and from every position of honour or authority. In times of excitement the severer laws might be put in force. The public exercise of the Catholic religion was forbidden, and to be a Catholic was to be predisposed to the various Jacobite intrigues which still had many chances in their favour. When the Pretender was expected in 1744, a proclamation, to which Pope thought it decent to pay obedience, forbade the appearance of Catholics within ten miles of London; and in 1730 we find him making interest on behalf of a nephew, who had been prevented from becoming an attorney because the judges were rigidly enforcing the oaths of supremacy and allegiance.

The Catholics had to pay double taxes, and were prohibited from acquiring real property. The elder Pope, according to a certainly inaccurate story, had a conscien

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