" Ahura Mazda answered: "He is a Peshôtanu: two hundred stripes with the Aspahêastra, two hundred stripes with the Sraoshô-karana." O Maker of the material world, thou Holy One! If a man smite another so that he break a bone, what is the penalty that he shall pay? Ahura Mazda answered: 66 Seventy stripes with the Aspahê-astra, seventy stripes with the Sraoshô-karana; the second time, ninety stripes with the Aspahê-astra, ninety stripes with the Sraoshô-karana.” If he commit that deed for the third time, without having atoned for the preceding, what is the penalty that he shall pay? Ahura Mazda answered: He is a Peshôtanu: two hundred stripes with the Aspahêastra, two hundred stripes with the Sraoshô-karana.” O Maker of the material world, thou Holy One! If a man smite another so that he break a bone, and if he refuse to atone for it, what is the penalty that he shall pay? Ahura Mazda answered: "He is a Peshôtanu: two hundred stripes with the Aspahêastra, two hundred stripes with the Sraoshô-karana." O Maker of the material world, thou Holy One! If a man smite another so that he give up the ghost, what is the penalty that he shall pay? Ahura Mazda answered: "Ninety stripes with the Aspahê-astra, ninety stripes with the Sraoshô-karana." If he commit that deed again, without having atoned for the preceding, what is the penalty that he shall pay? Ahura Mazda answered: "He is a Peshôtanu: two hundred stripes with the Aspahêastra, two hundred stripes with the Sraoshô-karana." O Maker of the material world, thou Holy One! If a man smite another so that he give up the ghost, and if he refuse to atone for it, what is the penalty that he shall pay? Ahura Mazda answered: He is a Peshôtanu: two hundred stripes with the Aspahêastra, two hundred stripes with the Sraoshô-karana. "And they shall thenceforth in their doings walk after the way of holiness, after the word of holiness, after the ordinance of holiness. VOL. V.-6 66 'If men of the same faith, either friends or brothers, come to an agreement together, that one may obtain from the other either goods, or a wife, or knowledge, let him who desires goods have them delivered to him; let him who desires a wife receive and wed her; let him who desires knowledge be taught the holy word, during the first part of the day and the last, during the first part of the night and the last, that his mind may be increased in intelligence and wax strong in holiness. So shall he sit up, in devotion and prayers, that he may be increased in intelligence: he shall rest during the middle part of the day, during the middle part of the night, and thus shall he continue until he can say all the words which former Aêthrapaitis have said. "Before the boiling water publicly prepared, O Spitama Zarathustra! let no one make bold to deny having received from his neighbor the ox or the garment in his possession. "Verily I say it unto thee, O Spitama Zarathustra! the man who has a wife is far above him who lives in continence; he who keeps a house is far above him who has none; he who has children is far above the childless man; he who has riches is far above him who has none. And of two men, he who fills himself with meat receives in him Vohu Manô much better than he who does not do so; the latter is all but dead; the former is above him by the worth of an Asperena, by the worth of a sheep, by the worth of an ox, by the worth of a man. This man can strive against the onsets of Astô-vîdhôtu; he can strive against the well-darted arrow; he can strive against the winter fiend, with thinnest garment on; he can strive against the wicked tyrant and smite him on the head; he can strive against the ungodly fasting Ashemaogha. "On the very first time when that deed has been done, without waiting until it is done again, down there the pain for that deed shall be as hard as any in this world: even as if one should cut off the limbs from his perishable body with knives of brass, or still worse; down there the pain for that deed shall be as hard as any in this world: even as if one should nail his perishable body with nails of brass, or still worse; down there the pain for that deed shall be as hard as any in this world: even as if one should by force throw his perishable body headlong down a precipice a hundred times the height of a man, or still worse; down there the pain for that deed shall be as hard as any in this world: even as if one should by force impale his perishable body, or still worse; down there the pain for this deed shall be as hard as any in this world: to-wit, the deed of a man, who, knowingly lying, confronts the brimstoned, golden, truth-knowing water with an appeal unto Rashnu and a lie unto Mithra." O Maker of the material world, thou Holy One! He who, knowingly lying, confronts the brimstoned, golden, truthknowing water with an appeal unto Rashnu and a lie unto Mithra, what is the penalty that he shall pay? Ahura Mazda answered: "Seven hundred stripes with the Aspahê-astra, seven hundred stripes with the Sraoshô-karana." UNCLEANNESS* O Maker of the material world, thou Holy One! Here is a man watering a corn-field. The water streams down the field; it streams again; it streams a third time; and the fourth time, a dog, a fox, or a wolf carries some Nasu into the bed of the stream: what is the penalty that this man shall pay? Ahura Mazda answered: "There is no sin upon a man for any Nasu that has been brought by dogs, by birds, by wolves, by winds, or by flies. For were there sin upon a man for any Nasu that might have been brought by dogs, by birds, by wolves, by winds, or by flies, how soon all this material world of mine would be only one Peshôtanu, bent on the destruction of righteousness, and whose soul will cry and wail! so numberless are the beings that die upon the face of the earth." O Maker of the material world, thou Holy One! Does water kill? "Water kills no man: Astô-vidhôtu binds him, and, thus bound, Vayu carries him off; and the flood takes him up, the flood takes him down, the flood throws him ashore; then birds feed upon him. When he goes away, it is by the will of Fate he goes." * This chapter deals chiefly with uncleanness arising from the dead, and with the means of removing it from men and things. O Maker of the material world, thou Holy One! Does fire kill? Ahura Mazda answered: 'Fire kills no man: Astô-vidhôtu binds him, and, thus bound, Vayu carries him off; and the fire burns up life and limb. When he goes away, it is by the will of Fate he goes." O Maker of the material world, thou Holy One! If the summer is past and the winter has come, what shall the worshippers of Mazda do? Ahura Mazda answered : "In every house, in every borough, they shall raise three rooms for the dead.” O Maker of the material world, thou Holy One! How large shall be those rooms for the dead? Ahura Mazda answered: 66 Large enough not to strike the skull of the man, if he should stand erect, or his feet or his hands stretched out: such shall be, according to the law, the rooms for the dead. And they shall let the lifeless body lie there, for two nights, or for three nights, or a month long, until the birds begin to fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth. And as soon as the birds begin to fly, the plants to grow, the hidden floods to flow, and the wind to dry up the earth, then the worshippers of Mazda shall lay down the dead on the Dakhma, his eyes towards the sun. If the worshippers of Mazda have not, within a year, laid down the dead on the Dakhma, his eyes towards the sun, thou shalt prescribe for that trespass the same penalty as for the murder of one of the faithful; until the corpse has been rained on, until the Dakhma has been rained on, until the unclean remains have been rained on, until the birds have eaten up the corpse." O Maker of the material world, thou Holy One! Is it true that thou, Ahura Mazda, seizest the waters from the sea Vourukasha with the wind and the clouds? That thou, Ahura Mazda, takest them down to the corpses? that thou, Ahura Mazda, takest them down to the Dakhmas? that thou, Ahura Mazda, takest them down to the unclean remains? that thou, Ahura Mazda, takest them down to the bones? and that then thou, Ahura Mazda, makest them flow back unseen? that thou, Ahura Mazda, makest them flow back to the sea Pûitika? Ahura Mazda answered: "It is even so as thou hast said, O righteous Zarathustra! I, Ahura Mazda, seize the waters from the sea Vouru-kasha with the wind and the clouds. I, Ahura Mazda, take them to the corpses; I, Ahura Mazda, take them down to the Dakhmas; I, Ahura Mazda, take them down to the unclean remains; I, Ahura Mazda, take them down to the bones; then I, Ahura Mazda, make them flow back unseen; I, Ahura Mazda, make them flow back to the sea Pûitika. The waters stand there boiling, boiling up in the heart of the sea Pûitika, and, when cleansed there, they run back again from the sea Pûitika to the sea Vouru-kasha, towards the well-watered tree, whereon grow the seeds of my plants of every kind by hundreds, by thousands, by hundreds of thousands. Those plants, I, Ahura Mazda, rain down upon the earth, to bring food to the faithful, and fodder to the beneficent cow; to bring food to my people that they may live on it, and fodder to the beneficent cow. "This is the best, this is the fairest of all things, even as thou hast said, O pure Zarathustra !" With these words the holy Ahura Mazda rejoiced the holy Zarathustra: "Purity is for man, next to life, the greatest good, that purity, O Zarathustra, that is in the Religion of Mazda for him who cleanses his own self with good thoughts, words, and deeds." O Maker of the material world, thou Holy One! This Law, this fiend-destroying Law of Zarathustra, by what greatness, goodness, and fairness is it great, good, and fair above all other utterances? Ahura Mazda answered: "As much above all other floods as is the sea Vouru-kasha, so much above all other utterances in greatness, goodness, and fairness is this Law, this fiend-destroying Law of Zarathustra. As much as a great stream flows swifter than a slender rivulet, so much above all other utterances in greatness, goodness, and fairness is this Law, this fiend-destroying Law of Zarathustra. As high as the great tree stands above the small plants it overshadows, so high above all other utterances in greatness, goodness, and fairness is this Law, this fiend-destroying Law of Zarathustra. As high as heaven is above the earth that it compasses around, so high above all other utterances is this Law, this fiend-destroying Law of Mazda. |