this-dost thou feel thyself to be a lost, ruined, guilty sinner? Then simply cast thyself on the fact that Christ is able to save sinners, and rest there. What! do you say you can not do it? Oh may God enable you, may he give you faith, sink or swim, to cast yourself on that. "Well! but," you say, "I may not, being such a sinner." You may; and God never yet rejected a sinner that sought salvation by Jesus. Such a thing never happened, though the sinner sometimes thought it had. Come, the crumb is under the table; though thou be but a dog come and pick it up; it is a privilege even for the dog to take it; and mercy that is great to thee, is but a crumb to him that gives it freely-come and take it. Christ will not reject thee. And if thou be the chiefest of sinners that ever lived, only simply trust thyself upon him, and perish thou canst not, if God be God, and if this Bible be the book of his truth. The Lord now help each one of us to come afresh to Christ, and to his name be glory.

SERMON XV.

SAMSON CONQUERED.

"And she said, the Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the Lord was departed from him. But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.”— JUDGES, xvi. 20, 21.

SAMSON is, in many respects, one of the most remarkable men whose history is recorded in the pages of inspiration. He enjoyed a singular privilege, only accorded to one other person in the Old Testament. His birth was foretold to his parents by an angel. Isaac was promised to Abraham and Sarah by angels whom they entertained unawares; but save Isaac, Samson was the only one whose birth was foretold by an angelic messenger before the opening of the gospel dispensation. Before his birth he was dedicated to God, and set apart as a Nazarite. Now, a Nazarite was a person who was entirely consecrated to God, and in token of his consecration he drank no wine; and allowed his hair to grow, untouched by the razor. Samson, you may therefore understand, was entirely consecrated to God, and when any saw him, they would say, "That man is God's man, a Nazarite, set apart." God endowed Samson with supernatural strength, a strength which never could have been the result of mere thews and sinews. It was not the fashioning of Samson's body that made him strong; it was not the arm, or the fist with which he smote the Philistines; it was a miracle that dwelt within him, a continued going forth of the omnipotence of God, which made him mightier than thousands of his enemies. Samson appears very early to have discovered in himself this great strength, for "the Spirit of the Lord began to move

him at times in the camp of Dan." He judged Israel for thirty years, and gloriously did he deliver them. What a noble being he must have been! See him, when he steps into the vineyard for a moment from his parents. A lion that has been crouching there springs upon him, but he meets him all unarmed, receives him upon his brawny arms and rends him like a kid. See him afterwards, when his countrymen have bound him and taken him down from the top of the rock, and delivered him up to the thousands of the Philistines. He has scarcely come near them, when, without a weapon, with his own foot, he begins to spurn them; and seeing there the jawbone of an ass, he takes that ignoble weapon, and sweeps away the men that had helmets about their heads and were girded with greaves of brass. Nor did his vigor fail him in his later life, for he died in the very prime of his days. One of his greatest exploits was performed at this very season. He is entrapped in the city of Gaza. He remains there till midnight; so confident is he in his strength that he is in no hurry to depart, and instead of assailing the guard, and making them draw the bolts, he wrenches up the two posts, and takes away the gate, bar and all, and carries his mighty burden for miles to the top of a hill that is before Hebron. Every way it must have been a great thing to see this man, especially if one had him for a friend. Had one been his foe, the more distant the sight the better, for none could escape from him but those who fled; but to have him for a friend and to stand with him in the day of battle, was to feel that you had an army in a single man, and had in one frame that which would strike thousands with terror. Samson, however, though he had great physical strength, had but little mental force, and even less spiritual power. His whole life is a scene of miracles and follies. He had but little grace, and was easily overcome by temptation. He is enticed and led astray. Often corrected, still he sins again. At last he falls into the hands of Delilah. She is bribed with an enormous sum, and she endeavors to get from him the secret of his strength. He foolishly toys with the danger, and plays with his own destruction. At last, goaded by her importunity, he lets out the

secret which he ought to have confided to no one but himself. The secret of his strength lay in his locks. Not that his hair made him strong; but that his hair was the symbol of his consecration, and was the pledge of God's favor to him. While his hair was untouched he was a consecrated man; as soon as that was cut away, he was no longer perfectly consecrated, and then his strength departed from him. His hair is cut away; the locks that covered him once are taken from him, and there he stands a shaveling, weak as other men. Now the Philistines begin to oppress him, and his eyes are burned out with hot iron. How are the mighty fallen! How are the great ones taken in the net! Samson, the great hero of Israel, is seen with a shuffling gait walking towards Gaza. A shuffling gait, I said, because he had just received blindness, which was a new thing to him, therefore, he had not as yet learned to walk as well as those who having been blind for years, at last learn to set their feet firmly upon the earth. With his feet bound together with brazen fetters—an unusual mode of binding a prisoner, but adopted in this case because Samson was supposed to be still so strong that any other kind of fetter would have been insufficient-you see him walking along in the midst of a small escort towards Gaza. And now he comes to the very city out of which he had walked in all his pride with the gates and bolts upon his shoulders; and the little children come out, the lower orders of the people come round about him, and point at him—“ Samson, the great hero, hath fallen! let us make sport of him!" What a spec

tacle! The hot sun is beating upon his bare head, which had once been protected by those luxuriant locks. Look at the escort who guard him, a mere handful of men, how they would have fled before him in his brighter days; but now a child might overcome him. They take him to a place where an ass is grinding at a mill, and Samson must do the same ignoble work. Why, he must be the sport and jest of every passer by, and of every fool who shall step in to see this great wonder the destroyer of the Philistines made to toil at the mill. Ah, what a fall was there, my brethren! We might indeed stand and weep over poor blind Samson. That he

should have lost his eyes was terrible; that he should have lost his strength was worse; but that he should have lost the favor of God for a while; that he should become the sport of God's enemies, was the worst of all. Over this indeed we might weep.

Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason.. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof.

And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, and I think I shall find a lesson for you in the history of Samson. My first point shall be the strength of the consecrated, for they are strong men; secondly, the secret of their strength; thirdly, the danger to which they are exposed; and fourthly, the disgrace which will come upon them if they fall into this danger.

I. First, THE STRENGTH OF THE CONSECRATED MAN. Do you know that the strongest man in all the world is a consecrated man? Even though he may consecrate himself to a wrong object, yet if it be a thorough consecratiou, he will have strength-strength for evil, it may be, but still strength. In the old Roman wars with Pyrrhus, you remember an ancient story of self-devotion. There was an oracle which said that victory would attend that army whose leader should give himself up to death. Decius, the Roman consul, knowing this, rushed into the thickest of the battle, that his army might overcome by his dying. The prodigies of valor which he performed are proofs of the power of consecration. The Romans at that time seemed to be every man a hero, because every man was a consecrated man. They went to battle with this thought "I will conquer or die; the name of Rome is written on my heart; for my country I am prepared to live, or for that to shed my blood." And no enemies could ever stand against them. If a Roman fell there were no wounds