Publications, Volume 16Royal Asiatic Society, 1928 |
From inside the book
Results 1-5 of 7
Page 22
... Consequently , the necessary connexion of the two is mutual , but the need is on one side only , as in the case of the motion of a hand holding a key and that of the key thus held . O Thou whose sacred precincts none may see , Unseen 22 ...
... Consequently , the necessary connexion of the two is mutual , but the need is on one side only , as in the case of the motion of a hand holding a key and that of the key thus held . O Thou whose sacred precincts none may see , Unseen 22 ...
Page 24
... Consequently , each existing thing is either an epiphany of Very Being with the colour imparted to its exterior by the particular properties of its substance , or the Very Being Himself immediately made manifest with the same colouring ...
... Consequently , each existing thing is either an epiphany of Very Being with the colour imparted to its exterior by the particular properties of its substance , or the Very Being Himself immediately made manifest with the same colouring ...
Page 25
... Consequently , to apply the names " Allah " and " the Merciful " , etc. , to created beings is sheer infidelity and heresy . And , similarly , to apply the names suitable to grades of created things to the Deity is the height of ...
... Consequently , to apply the names " Allah " and " the Merciful " , etc. , to created beings is sheer infidelity and heresy . And , similarly , to apply the names suitable to grades of created things to the Deity is the height of ...
Page 27
... Consequently , in reality there is but One Sole Being , who is interfused in all these degrees and hierarchies which are only the details of the Unity ( " Singleness " ) . " Very Being " in these degrees is identical with them , just as ...
... Consequently , in reality there is but One Sole Being , who is interfused in all these degrees and hierarchies which are only the details of the Unity ( " Singleness " ) . " Very Being " in these degrees is identical with them , just as ...
Page 28
... Consequently , the One Essential Being appears as multiple by reason of the numerous qualities of these substances and accidents , although in point of fact He is " One " , and is in no wise susceptible of numbers or plurality . 2 Rase ...
... Consequently , the One Essential Being appears as multiple by reason of the numerous qualities of these substances and accidents , although in point of fact He is " One " , and is in no wise susceptible of numbers or plurality . 2 Rase ...
Other editions - View all
Popular passages
Page 34 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Page 29 - On the other hand, viewed in His aspect of multiplicity and plurality, under which He displays Himself when clothed with phenomena, He is the whole created universe. Therefore the universe is the outward visible expression of the Real, and the Real is the inner unseen reality of the universe. The universe before it was evolved to outward view was identical with the Real; and the Real after this evolution is identical with the universe.
Page 37 - TIS HE WHO LIVES WITHIN OUR FORMS " Both power and being are denied to us, The lack of both is what's ordained for us ; But since 'tis He who lives within our forms, Both power and action are ascribed to us. Your " self " is non-existent, knowing one ! Deem not your actions by yourself are done ; Make no wry faces at this wholesome truth— " Build the wall ere the fresco is begun.
Page 2 - Remove from our eyes the veil of ignorance, and show us things as they really are. Show not to us non-existence as existent, nor cast the veil of non-existence over the beauty of existence. Make this phenomenal world the mirror to reflect the manifestations of thy beauty, and not a veil to separate and repel us from Thee. Cause these unreal phenomena of the universe to be for us the sources of knowledge and insight, and not the cause of ignorance and blindness. Our alienation and severance from Thy...
Page 3 - After a request to his readers to refrain from " cavilling and animadversion," he continues, this time in verse : Believe me, I am naught — yea, less than naught. By naught and less than naught what can be taught ? * The Persian Mysties : Jaiau'd-Din.
Page 6 - The Absolute Beauty is the Divine Majesty endued with [the attributes of] power and bounty. Every beauty and perfection manifested in the theatre of the various grades of beings is a ray of His perfect beauty reflected therein. It is from these rays that exalted souls have received their impress of beauty and their quality of perfection. Whosoever is wise derives his wisdom from Divine wisdom. * The first verse belongs to
Page 50 - ... works.) He, praised be his name, exists after such a manner that nothing besides him hath any being but what is produced by his operation, and floweth from his justice after the best, most excellent, most perfect, and most just model. He is, moreover, wise in his works, and just in his decrees.
Page 33 - The glorious God, whose bounty, mercy, grace, And loving-kindness all the world embrace, At every moment brings a world to naught, And fashions such another in its place. All gifts soever unto God are due, Yet special gifts from special " Names " ensue ; At every breath one " Name " annihilates, And one creates all outward things anew.* THE GOD BEHIND THE VEIL " 0 fairest rose, with rosebud mouth...
Page 56 - If the tumult of the flesh were hushed; hushed these shadows of earth, sea, and sky ; hushed the heavens and the soul itself, so that it should pass beyond itself and not think of itself; if all dreams were hushed, and all sensuous revelations, and every tongue and every symbol ; if all that comes and goes were hushed — they all proclaim to him that hath an ear: 'We made not ourselves : He made us who abideth for ever...
Page 57 - But suppose that having delivered their message, they held their peace, turning their ear to Him Who made them and that He alone spoke, not by them, but for Himself, and that we heard His word, not by any fleshly tongue, nor by an angel's voice, nor in the thunder, nor in any similitude, but His voice Whom we love in His creatures.