Works: In English Verse, Volume 21767 |
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Results 1-5 of 100
Page i
... Roman People . By the Earl of Rofcommon Imitated . By Dr. Lowth VII . To Afterie . TM * Imitated . By another Hand VHI . To Mæcenas 45 51 57 60 62 IX . A Dialogue between Horace and Lydia . By Bishop Atterbury 68 Imitated . By another ...
... Roman People . By the Earl of Rofcommon Imitated . By Dr. Lowth VII . To Afterie . TM * Imitated . By another Hand VHI . To Mæcenas 45 51 57 60 62 IX . A Dialogue between Horace and Lydia . By Bishop Atterbury 68 Imitated . By another ...
Page iv
... Roman People 296 * Imitated 298 - IX . To Mecenas 299 * Imitated 303 -X . On Mævius 305 . -XI . To Pettius 307 XIII . To a Friend 309 113 XIV . To Mæcenas 312 113 143 * Imitated . By a Lady XV . To Neæra --- XVI . To the Roman People ...
... Roman People 296 * Imitated 298 - IX . To Mecenas 299 * Imitated 303 -X . On Mævius 305 . -XI . To Pettius 307 XIII . To a Friend 309 113 XIV . To Mæcenas 312 113 143 * Imitated . By a Lady XV . To Neæra --- XVI . To the Roman People ...
Page x
... Romans , and the prodigious Expence they were at , to build Villas , or Houfes of Pleafure , in the Sea , is taxed by Horace in other Places , as well as in this ; particularly in the 18th Ode of the fecond Book : Marifque Baiis ...
... Romans , and the prodigious Expence they were at , to build Villas , or Houfes of Pleafure , in the Sea , is taxed by Horace in other Places , as well as in this ; particularly in the 18th Ode of the fecond Book : Marifque Baiis ...
Page 1
... Roman Way of Thinking ; for , firft , the Poet recommends Valour , or Fortitude , which was the chief Support of the Roman State , as it is at present of the Switzers ; then , moral or civil Virtue ; and , laftly , a reverential Regard ...
... Roman Way of Thinking ; for , firft , the Poet recommends Valour , or Fortitude , which was the chief Support of the Roman State , as it is at present of the Switzers ; then , moral or civil Virtue ; and , laftly , a reverential Regard ...
Page 5
... Romans , but also ex- empted from all Taxes ; that it was in a flourishing Condition in Horace's Time , and even under Tiberius , and the other Roman Emperors . When Julius Cafar was flain , a Report prevailed at Rome , that he had de ...
... Romans , but also ex- empted from all Taxes ; that it was in a flourishing Condition in Horace's Time , and even under Tiberius , and the other Roman Emperors . When Julius Cafar was flain , a Report prevailed at Rome , that he had de ...
Common terms and phrases
Addrefs Æneid againſt alfo alſo Ancients Apollo Apulia Auguftus Bacchus becauſe Bentley bleft Cæfar called Caufe Cauſe DACIER defcribes Defign Defires dreaded Drufus DUNCOMBE endleſs ev'n facred fafe faid fame fatirical Faunus fays fecond Book feems feven fhall fhould fhows fignifies fince fing firft firſt flain Foes fome foon fourth Book fpeaks ftill fuch Gods Gold Grace Greeks Heaven himſelf Honour Horace Horace means Horace's Houſe Ibycus Jove juft Jupiter King laft Love Luceria Macenas Mede moſt Mufes Muſe muſt NOTES Number o'er obferves Occafion ODE Imitated Ovid Paffage Paffion Parthians Perfon Pindar Pleaſures Poet Praiſe prefent Reafon Reign rife Romans Rome Sanadon Scythians Senfe ſhall ſhe ſpeak ſpread Strabo Suetonius Telephus Temple Thee thefe themſelves theſe thofe thoſe thou tranflated Troy uſed Vafe Venus Verfe Verſe Vindelici Virgil Virtue Vows whofe Wife Wine Word Youth
Popular passages
Page 91 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Page 106 - If storms arise, and clouds grow black ; , If the mast split, and threaten wreck ? Then let the greedy merchant fear For his ill-gotten gain ; And pray to gods that will not hear, While the debating winds and billows bear His wealth into the main.
Page 41 - Such was Roscommon, not more learn'd than good, With manners generous as his noble blood; To him the wit of Greece and Rome was known, And every author's merit, but his own.
Page 94 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 104 - But God has, wisely, hid from human sight The dark decrees of future fate, And sown their seeds in depth of night ; He laughs at all the giddy turns of state, When mortals search too soon, and fear too late.
Page 91 - Hath the Lord as great delight in burnt-offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice; and to hearken than the fat of rams.
Page 105 - Fortune, that with malicious joy Does Man, her slave, oppress, Proud of her office to destroy, Is seldom pleased to bless; Still various and unconstant still, But with an inclination to be ill, Promotes, degrades, delights in strife And makes a lottery of life. I can enjoy her while she's kind, But when she dances in the wind, And shakes the wings and will not stay, I puff the prostitute away.
Page 104 - And always in extreme. Now with a noiseless gentle course It keeps within the middle bed.; . Anon it lifts aloft the head, And bears down all before it with impetuous force : And trunks of trees come rolling down...
Page 102 - The rosy wreath is ready made, And artful hands prepare The fragrant Syrian oil, that shall perfume thy hair. II. When the wine sparkles from afar, And the well-natured friend cries, "Come away!
Page 41 - Practis'd to drefs, to dance, to play, In wanton mafk to lead the way, To move the pliant limbs, to roll the luring eye; "With folly's gayeft partizans to vye In empty noife and vain expence; To celebrate with flaunting air The midnight revels of the fair; Studious of every praife, but virtue, truth, and fenfe. VIII. Thus leflbn'd in intrigue her early thought improves, Nor meditates in vain forbidden loves: Soon the gay nymph in Cyprus...