Nor too much Drought burns up the thirty Meads, But kindly each to each fucceeds. Nor Rots deftroy the fleecy Train. NOTE S. When the Civil War broke out between Antony and Auguftus in the Year of Rome 722, Rome was filled with Diforders and Diffentions; fome of the Citizens preparing to take the Part of Antony, and others that of Augufus. Horace, who was a Witnefs of this Divifion, and who knew by Experience the Ills that might attend it, expreffes his Concern in this Ode, and endeavours to convince his Countrymen, that their Rage againit each other does not fpring from the Ambition or Avarice of their Chiefs, but (as he had before told them in Ode 7) from the Anger of the Gods, who are determined to revenge the Murder of Remus; and that, while they continued to inhabit a City, whofe Walls were cemented with Blood, they must not expect an End to their Miferies: That therefore they have no Choice left, but to feek fome happier Climate, in Imitation of the Phoceans, who, to avoid the Scourge of War, freely quitted their own Country. It was indeed this Hiftory which fuggefted to Horace the firft Idea of this Ode, in which he gives a beautiful Description of the Fortunate Islands, to fhow, in a more lively Manner, by this Contrail, the defperate State of Rome and Italy. Scaliger Scaliger thinks, that the Defign of it is ridiculous and impertinent. Strange that this profound Critic thould imagine, that Horace ferioufly intended to perfuade 300,000 Romans to quit their own Country, and fail to the Canary Islands! It is rather to be confidered as a jeu d'efprit, a wanton Sally of Imagination, in which youthful Poets often indulge themselves. This Ode was written in the Year of Rome 723, Horace being then in his 34th Year. 1 Altera jam teritur bellis civilibus ætas.] Horace divides the Civil Wars into two ras. The fit comprifes all the Civil Wars that afflicted Italy, from Marius and Sylla to the Death of Gafar; and the fecond from the Death of Cafar to the Defeat of Antony, 2 Nec fera cæruled domuit Germania pube] He calls the Germans cæruleam pubems, blue-eyed Youth, on account of their yellow Hair and blue Eyes. Thus Tacitus, Truces et cærulei oculi, rutilæ comæ, magna corpora. 3 Laboriofa nec cobors Uhfei] Horace here excludes the Companions of Ulyffes from the Happy Idlands, becaufe they were wicked, and entirely given up to their Paffions; on which account he (peaks thus of them, in the fecond Epiftle of his firft Book: Sirenum voces et Circes pocula nofti, Que fi cum fociis fiultus cupidufque bibiffet, 4 Ut inquinavit ære tempus aureum.] The Brazen Ace did not immediately follow the Golden one: The Silver Age intervened. But, as that bore a great Refemblance to the former, Horace here blends them together. A O DE XVII. To CANIDIA. T length thy powerful Arts I own, I By Prayers, ev'n ftern Achilles' Mind, By Circe's Will, from Swine again To Men were chang'd; 4 refum'd the Grace Ah! why, Canidia, thus fevere On Me? Behold, my youthful Boaft Thy Thy magic Oyl has on my Head For, lab'ring in the Pangs of Death, When fmear'd with Nes' putrid Gore; Nor flaming Etna rages more. O thou fell Shop of Poifons dire, ? Me wilt thou fcorch with Colchian Fire, 6 No Offspring of th' adulterous Bed NOTES. Canidia had probably fatirized our Poet in fome lämbics, which have not been tranfmitted to us. But in this Ode, while he feems to implore her Mercy, he retorts upon her with the more Severity. See Ode V. of this Book, and Sat. VIII. of B. I. Telephus.] A King of Myfia, who attempting to ob fruct the March of the Grecians against Troy, was dangerously wounded by Achilles, and afterwards healed by the Ruft of the fame Spear that gave the Wound, or, as fome fuppofe, with a certain Herb difcovered by Achilles. 2 See Ode X. B. L. 3 Setofa duris exuere pellibus.] After Circe had tranf formed the Companions of Ulyffes into Swine, Wher prevailed upon her by his Prayers to reftore them to their former Shape. Horace fays that they appeared more young and beautiful than before. This Story is related at large in the tenth Book of the Odyssey. 4 Tunc mens et fonus Relatus. Horace, by faying that their Understanding returned to the Companions of Ulyffes, deviates from Homer, who tells us that, though they were changed into Swine, they ftill preferved their Understanding. They had, fays he, the Grunting, the Form, and the Briftles of Swine; but their Understanding was as clear as before. On which Account, Homer adds, that they wept, when Circe had fo transformed them; which they could not have done, had they not retained their Reason. 5 Tuis capillus albus eft odoribus.] Horace's Iair was early white, as he tells us in the laft Epiftle of his firft Book. He here pleafantly afcribes this Effect to the Drugs |