2 The Seafons pafs away and return again, but Man, once dead, all rife no more! This Subject is elegantly treated by Mofchus, in his Idyllium on the Death of Bion: Αἱ ἄν, ταὶ μαλάχαι μέν ἐπαν καπα καπον ὅλωνται, &C. The tender Rofe, which feems in Winter dead, Revives in Spring, and lifts its dewy Head; But we, the Great, the Glorious, and the Wife, When once the Hand of Death has clos'd our Eyes, In Earth forgotten lie, and never more shall rife! 3 Tullus Hoftilius, the third King of the Romans. 4 Ancus Martius, the Grandfon of Numa. ceeded Tullus Hoftilius. J. D. } He fuc Since pious Eneas, rich Tullus, and valiant Ancus have fubmitted to Fate, why fhould meaner Mortals repine at the Summons of Death?' This Argument is placed in a very strong Light by Lucretius: Hoc etiam tibi tûte interdum dicere poffis: Mortua quoi vita eft, propè, jam vivo, atque videnti ? Et vigilans fertis ; nec fomnia cernere ceffas? Lib. iii. prope finem. -When Thoughts of Death disturb thy Head, Breaft, DRYDEN. 5 Even in the Time of Horace, the Romans offered Sacrifices, in the Forest of Ericia, to Diana and Hippolytus, who were fuppofed to have been raised from the Dead by Efculapius. But Horace, who was not overcredulous, ridicules thofe fuperftitious Rites. DACIER. 6 Horace here follows the true Hiftory, and not the Fable: Thefeus and Pirithous went into Epirus, in order to caray away the Daughter of Adoneus, King of the Mo Molofians, but were difcovered, and prevented. Adoneus caufed Pirithous to be torn in Pieces by a Mastiff, and imprisoned Thefeus, who was afterwards delivered by Hercules. DACIER. Mr. Dacier need not have given himself the Trouble to reconcile the Sentiments of Horace with Hiftory. The Truth of the Matter is, Horace, in this Ode, writes as an Epicurean; now, according to Epicurus, there could be no Resurrection; confequently, all the popular Opinions about Hippolytus, Thefeus, and others, who were fuppofed to have arifen from the Dead, are mere Fictions. SANADON. Though Horace was, in Fact, an Epicurean, he occaGionally adopts the fabulous Theology. Sanadon feems to have overlooked this Line, et de te fplendida Minos Fecerit arbitria D. ODE VIII. Infcribed to J. P. SHARD, Efq; CO HOULD I Parrhafius' Works command, (A Hero This, or God, display'd In Marble; That with Light and Shade ;) A Tripod, or a Bowl of Coft, But But these rich Gifts my Power exceed, In Heaven she seats him; thus, with Jove Thus Caftor and his Brother fave The fhatter'd Veffel from the Wave; NOTES. NOTES. 1 Parrbafius, a famous Painter, born at Ephefus, Contemporary with Zeuxis. He lived about 400 Years before the Birth of our Saviour. 2 Scopas, an excellent Statuary. He lived about 430 Years before the fame Æra. 3 Ennius, an ancient Poet, of Rudiæ, a small Town in Calabria: He wrote Annals of the Roman Hiftory, in which he celebrated the great Exploits of Scipio Afri canus. 4 Horace fays, that Poets are able to raise Men from the Grave, and to deify them; that Eacus enjoys an honourable Place in the Elyfian Fields, Hercules feafts with Jupiter, Caflor and Pollux preferve the tempeftbeaten Ships from the Fury of the Waves, and Bacchus fits in Heaven, by the Credit of their Writings. He hereby clearly difcovers what Thoughts Men of Senfe entertained at that Time of the vulgar Theology. DACIER. The SAME ODE Imitated. By SOAME JENYNS, Efq; To the Right Hon. PHILIP Lord Viscount Royston, now Earl of HARDWICKE. D ID but kind Fate to Me impart Some curious Gift to every Friend, A Token of my Love, I'd fend; An An Organ, which, if right I guess, A curious Bronze, or Bust antique. But fince these Gifts exceed my Power, Are pleas'd with Verfe, though such as mine I'll make my Prefent all in Rhymes: And, left you should forget their Worth, The Guardians of heroic Bones, Not Victories won by Marlb'rough's Sword,, As can the Labours of the Muse.. } Or |