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I pointed out the serious error the Hindus committed in believing the doctrine of the pre-existence and transmigration of souls, how it

was appointed unto men once to die, and after that the judgment. I hope I threw some light upon his difficulties."

Poetry.

ONWARD.

Breast the wave, Christian,
When it is strongest;
Watch for day, Christian,
When the night's longest.
Onward, and onward still,
Be thine endeavour,
The rest that remaineth.
Shall be for ever.

Fight the fight, Christian,
Jesus is o'er thee;
Run the race, Christian,
Heaven is before thee.
He that hath promised
Faltereth never;
The love of eternity

Flows on for ever.

Lift the eye, Christian,

Just as it closeth;

Raise the heart, Christian,

Ere it reposeth.

Thee from the love of Christ

Nothing shall sever;

Chaunt when thy work is done,

Praise Him for ever.

Hymns of the Church Militant.

BIBLE QUESTIONS.

73. Who once tried to make some soldiers tell a lie ?

74. What prophet writes: "I will redeem them from the power of the grave?"

75. Where is the promise, "Even to hoar hairs will I carry you?" 76. What answer does David give to the question, “Now, Lord, what wait I for?"

77. What king is praised, as one "who turned unto the Lord with all his heart?"

78. Who said, "There is but a step between me and death?" 79. "If thy brother trespass against thee," what does Christ say that you are to do?

80. Through whom may we be "more than conquerors?"

ANSWERS TO QUESTIONS OF LAST MONTH.

(65.) Josh. iv. 13. (66.) 2 Chron. (68.) Matt. ii. 12. (69.) Acts xi. 5. v. 42. (72.) Ezek. xxix. 19, 20.

xviii. 6, 7. (67.) Jer. xxiii. 24.
(70.) 2 Thess. iii. 4.
(71.) Acts

THE

FRIENDLY VISITOR,

EDITED BY THE REV. C. CARUS-WILSON.

THE WARRANT OF FAITH.

"I came not to call the righteous, but sinners to repentance."-MARK ii. 17, IF we would wish to discover whether there were any particles of steel in a large quantity of rubbish, it would not be the wisest way to search for them, especially in the dark, but to hold a large and efficacious magnet over them. And this is the way to discover true religion in our souls, if it be there. The truths and promises of God are that to a principle of religion in the mind which the magnet is to the steel; if there be any in us, the proper exhibition of the Gospel will ordinarily draw it forth.

you are so.

whether you

you

If it be a matter of doubt with be truly converted, far be it from me to go about to persuade you that Your doubts may be well founded for aught I can tell; and, supposing they should be so, the door of mercy is still open. If you have obtained mercy, the same way is open for your obtaining it again; and if not, there is no reason why you should not obtain it now. The consolations I have to recommend are addressed to you, not as converted, nor as unconverted; not as elect, or non-elect; but as sinners: and this character, I suppose, you have no doubt of sustaining. All the blessings of the Gospel are freely presented to sinners for acceptance. Sinners, whatever their character has been, have a complete warrant to receive them; yea, it is their

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duty to do so, and their great sin if they do not. Nothing but ignorance, unbelief, self-righteous pride, or some such evil state of mind, prevents it. The Gospel supper is provided; all things are ready; and the King's servants are commissioned to persuade, and, as it were, compel them to come in. If you accept His invitation, all are yours. I ask not whether you are willing to be saved in God's way, in order to determine your right to accept, but in order to ascertain your interest in spiritual blessings.

If you cordially believe the Gospel, you have the promise of eternal life. If its blessings suit your desires, they are all your own. If, for example, it does not offend you, but accord with your very heart to sue for mercy as the chief of sinners; if you be willing to occupy that place which the Gospel assigns you-which is the dust-and ascribe to Jesus that which God has assigned to Him-" power, and riches, and wisdom, and strength, and honour, and glory, and blessing;" if you can unreluctantly give up all claim to favour on the footing of your own worthiness, and desire nothing so much as to be found in Christ, not having your own righteousness; if the salvation you seek be a deliverance from the dominion of sin, as well as from its condemning power; finally, if the heaven you desire be that which the Scriptures reveal—a state of pure and holy enjoyment-there can be no just cause to doubt of your interest in these things. To imagine that you believe all that God has revealed concerning His Son, and that with all your heart, receiving the love of the truth that you may be saved, and yet that something else is wanting to denomi nate you believers, is to imagine that believing is not believing.-Fuller:

"OUR RAGGED SCHOOL."

"OUR Ragged School" building | used for teetotal purposes. Two is lofty and spacious enough for our purpose, being a sort of barn-like structure, originally

or three years ago we taught by candle light; but, as this took too much time for snuffing, and

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a consequent distraction from class duty, we brought gas down to the school. We have a "Little Ben" attached to a belfry in the roof, so that we ring our "rags' to instruction after the most approved fashion. "Little Ben," by the way, is no favourite with us teachers; he chimes inside the building as well as out, and is found to be no antidote for headache; in fact, few of us can stand it very long, though we all bear with its inconvenience on account of its utility. It is rung on the voluntary principle, the earliest comers performing the operation with more regard to noise than melody. Be this as it may, however, no sooner are its tones heard than in our 66 rags" flock as fast as they can. "Our Ragged School" is open on week evenings for secular instruction; but it is on the Sabbath that it is seen in its greatest glory. Just step in, if you please. "Little Ben" has ceased his noise, and a motley group, of all sizes, shapes, and makes, is forthwith assembled. There they are old men and women, young men, girls, lads, and infants. The sight is both painful and pleasing-painful, for in many faces the outlines of crime, the bold, unblushing look, and, more painful still, the vacant idiotic stare, are but too plainly visible. But, while we thus see God's image marred, and humanity exhibiting all its varied phases of physical suffering and moral debasement, we may meet also with noble, intellectual countenances and fine foreheads, giving tokens of a future power to be exercised for good or evil. We see men and

women who will be either the ornaments or the curses of society. May He who graciously condescends to work by human instrumentality give us to appreciate the responsibility of our office!

We have a capital superintendent at "Our Ragged School," of whom the teachers have rather a high opinion, and who has cccupied that position since the school was opened. Possessed of a proper degree of firmness to enable him to govern well, united to a gentleness that secures the affections of his charge, his voice hushes the Babel of tongues which precedes operations, and his command "to have your feet on the ground" precurses a simultaneous rising to sing the opening hymn. There are many ordinary Sabbath schools where there is not half the discipline and order which prevails in N- Street, letter S.

And now that we have fairly started, let us introduce you more particularly to our ragged work. We begin with the little infants, who generally come with their brothers and sisters. There are about 100 of these little people stowed away in a gallery, and separated from the rest during teaching time by a curtain drawn across the room. This separation is indeed absolutely necessary; for the teacher who deals with these little creatures has to make much noise in order to gain their attention.

With other classes the work is

harder. "Our Ragged School" teachers must exercise much perseverance, as well as possess strong olfactory nerves. necessity for this latter qualifi

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cation will appear to the visitor no doubtful matter, especially if he chooses a damp, close evening for his visit. A mixture of haddocks and oranges, mortar and soot, of hearthstones and winkles, of rotten rags and herrings-not to mention anything worse-combine to produce a flavour far enough from agreeable. Then again the appearrags" is anything but prepossessing. They entertain a great objection to water, so that it is not difficult to distinguish the week-day avocations

ance of our 66

of our scholars when we meet them on the Sabbath. Boots and shoes are not known with many of them, dirt being substituted for leather. Then, as to their attire, it is a nondescript collection of rags, better imagined than described. The clothing of our scholars has always been a matter of difficulty with us; it has, indeed, been our chief care, next in importance to their moral condition. We have tried many schemes to better their ragged state; we have given away clothes, and the receivers have stopped away; we tried to establish a week-evening class to teach the lads to mend and patch for themselves, but that also failed; partly because the workers ignored the use of thimbles, choosing to mend in their own way, but chiefly because we found that nearly all came for the fun of the thing, and little else.

It is this love of fun, which seems to be the prevailing characteristic of ragged humanity, that gives us so much trouble during class instruction. We have no anxiety now respect

ing the safety of our handkerchiefs, and we are treated with a moderate degree of respect, but we cannot remove the funny element from our school. This, of course, begets inattention and listlessness, and a teacher has need of much tact and patience to do his duty properly. We are obliged to check fun in the bud; it will never do to give our "rags "the least part of an inch; and if you yourself should happen to possess a sympathy with the ludicrous, then I pity you. Visitor! you are looking at that lady teacher; you are studying her countenance, and are puzzled to account for the artificial graveness of her face. Well, then, let me tell you that she is only striving to repress her risible propensities, excited by some witty expression or original rendering of a Scripture passage. That rag there Foggy by name has acquired a habit of imitating the noises of certain animals in his throat, in emitting which he does not move a muscle of his face. Accuse him of it, and he puts on an air of injured innocence, and, in rising to vindicate his character, manages to upset the form with all its occupants. Over they all go, but the quick eye of the superintendent has detected the move, and Foggy is forthwith banished into the darkness of the street, with its concomitants of cold and rain. Next Sunday, however, Foggy is pulling with all his might at "Little Ben."

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But the wandering habits of our "rags" hinder success. We export and import at our school. A novel assortment will flock in from other quarters of the me

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