Outlines of Analogical Philosophy:: Being a Primary View of the Principles, Relations and Purposes of Nature, Science, and Art, Volume 2Charles Tilt, Fleet Street., 1839 |
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Page 4
... experience disappoint- ment that some sciences , which he has been accus- tomed to regard as principal in the established ranks of science , are neither to be found in our series as genera , nor as simple species of the great body of ...
... experience disappoint- ment that some sciences , which he has been accus- tomed to regard as principal in the established ranks of science , are neither to be found in our series as genera , nor as simple species of the great body of ...
Page 8
... experience , in the infinite field of the physical , sensible , and moral sciences ; and first in the following outline of Physics , or Natural Philosophy . 735. It is requisite to remark , ere we proceed , that in changing our position ...
... experience , in the infinite field of the physical , sensible , and moral sciences ; and first in the following outline of Physics , or Natural Philosophy . 735. It is requisite to remark , ere we proceed , that in changing our position ...
Page 9
... experience , we may hope , in the end , to connect them in uni- versal coincidence ; for if facts are authoritative ... experience to universals , or of the ma- terial and sensible to the intellectual , ought rather to be attributed to ...
... experience , we may hope , in the end , to connect them in uni- versal coincidence ; for if facts are authoritative ... experience to universals , or of the ma- terial and sensible to the intellectual , ought rather to be attributed to ...
Page 10
... experience in any case , it will help to confirm the system on which the theory itself is founded , and the truth of our general principles . 741. The greatest obstacle in reconciling these extremes of particular and universal in ...
... experience in any case , it will help to confirm the system on which the theory itself is founded , and the truth of our general principles . 741. The greatest obstacle in reconciling these extremes of particular and universal in ...
Page 16
... experience , and the more reasonable ap- prehension arises that Physics should now obstruct their own progress by the multiplication of particu- lars , on the one hand , as they have heretofore , by too narrow and hasty generalizations ...
... experience , and the more reasonable ap- prehension arises that Physics should now obstruct their own progress by the multiplication of particu- lars , on the one hand , as they have heretofore , by too narrow and hasty generalizations ...
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absolute according Accordingly acid Acotyledones active agent and patient analogy antient appetites artist beauty become belongs Botany chemical chemical elements chemical substances Chemistry chief Christianity chromatic chyle ciples coincident colours common compound comprehends concurrence consciousness constitution decorum depends diatonic genus discord distinct distinguished Divine doctrine economy effects elastic elements enharmonic equity essential esthetical ethical evil experience external extreme faculties figures forms genera happiness harmony Hence human hydrogenous idolatry individual infinite intel intellectual knowledge Lacteals laws liquid Lymphatic system mankind material art matter medial mind moral art Natural Philosophers nevertheless object outline oxygenous particular passions passive passive intellect perfect philosophy physical plastic political practice principle produced pure purpose reason reference regard relations religion religious respect SECTION sense sensible solid sounds species spirit subordination substances taste Teleology theism Theology therein things three primary tion true truth universal variety various vegetal vidual virtue whence whole
Popular passages
Page 426 - Still to be neat, still to be drest, As you were going to a feast ; Still to be powdered, still perfumed: Lady, it is to be presumed, Though art's hid causes are not found, All is not sweet, all is not sound. Give me a look, give me a face; That makes simplicity a grace ; Robes loosely flowing, hair as free : Such sweet neglect more taketh me, Than all the adulteries of art ; They strike mine eyes, but not my heart.
Page 282 - Length of days is in her right hand ; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
Page 370 - Canst thou lift up thy voice to the clouds, That abundance of waters may cover thee? Canst thou send lightnings, that they may go, And say unto thee, Here we are? Who hath put wisdom in the inward parts? Or who hath given understanding to the heart?
Page 364 - The cloud-capt towers, the gorgeous palaces, The solemn temples, the great globe itself; * Yea, all which it inherit, shall dissolve, And, like the baseless fabric of a vision, Leave not a wreck behind.
Page 321 - God as inadequately and variously understood : — hence the innumerable objects of adoration, — the various denominations under which the Deity has been worshipped in different ages and countries, — and the variety of religious opinions. §. 69. The highest and most comprehensive of all conceptions to which the mind of man can be elevated by the powers of understanding and philosophy, is the totality of things internal and external, — that in which all is united, or wherein all things exist,...
Page 361 - Before the mountains were brought forth, or ever the earth and the world were made, thou art God from everlasting, and world without end.
Page 328 - Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself...
Page 471 - ... universal system : That it is not strange that we should not be able to discover perfection and order in every instance, because, in an infinity of things mutually relative, a mind which sees not infinitely, can see nothing fully. This doctrine was inculcated by Plato and the Stoics, but more amply and particularly by the later Platonists, and by Antoninus and Simplicius.
Page 369 - I said, Days should speak, and multitude of years should teach wisdom. But there is a spirit in man : and the inspiration of the Almighty giveth them understanding.
Page 454 - Let there be light!' said God, and forthwith light Ethereal, first of things, quintessence pure, Sprung from the deep, and from her native east To journey through the airy gloom began, Sphered in a radiant cloud, for yet the sun Was not; she in a cloudy tabernacle Sojourned the while.