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His power of clothing a dry subject with interest appears advantageously in his "Templar's Dialogues on Political Economy." In respect of varied interest, this fragment is equal to the dia logues of Plato.

In consequence chiefly of his abstruseness, he cannot be recommended as a model to the popular expositor. Yet his command of language, his precision, and his power of imparting interest, make him a profitable study if the student knows what to imitate and what to avoid.

CHAPTER IL

THOMAS BABINGTON MACAULAY,

1800-1859.

THIS most popular of modern prose writers was born on the 25th of October 1800, at Rothley Temple in Leicestershire, the residence of his uncle-in-law and name-father, Thomas Babington.

His father, Zachary Macaulay, was a man of some note, and was judged worthy of a monument in Westminster Abbey. The son of a Scotch minister in Dumbartonshire, he made a moderate for tune in Jamaica and Sierra Leone, and on his return to England in 1799, became a principal supporter of the Society for the Abolition of Slavery. A dry taciturn man, writing a plain terse style, he bore little outward resemblance to his distinguished son; but he had the same untiring powers of work, and the same extraordinary strength of memory. He edited the newspaper of the Abolitionists, and was the great master of the statistics employed for the agitation of the public mind. The historian's mother, a pupil of the sisters of Hannah More, was also a person of talent; to her he seems to have owed his buoyant constitution.

Never, to use his own favourite mode of expression, was a child brought into this world under circumstances more favourable to the development of literary talent. His parents belonged to a small sect of earnest and accomplished persons, closely knit together by a common object, and zealously devoted to their adopted mission. With the earliest dawn of intelligence he heard imperial policy discussed at his father's table, and the affairs of the nation arranged, not by ideal politicians, but by men actively engaged in public business-such men as Henry Thornton, Thomas Babington, and Wilberforce. He saw his father preparing their printed organ, and at an early age was taught by that encyclopedic statistician

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the argumentative value of facts. There being the closest intercourse between the families of the Clapham sect, a boy of promising abilities met with much attention, and many willing instructors of his youthful curiosity. Besides, young "Tom," bright and loquacious, was an especial favourite with Hannah More, "the high priestess of the brotherhood," and had his fancy quickened and his ambition fired by her anecdotes of the literary men of last century.

He was not sent to any of the great public schools. He received his earliest instruction at a small school in Clapham. "At the age of twelve he was placed under the care of the Rev. Mr Preston, first at Shelford, afterwards near Buntingford, in the neighbourhood of Cambridge." With Mr Preston he seems to have remained until ready to enter the University.

In his nineteenth year he began residence at Trinity College, Cambridge. In after-life he used to mention with regret that at College he spent very little time on the prevailing study of mathematics; but classics he prosecuted with such success, that in 1821 he gained the high distinction of the Craven scholarship. A large part of his time was given to pursuits not so strictly academical; he was a distinguished orator at the Union, and twice carried away the Chancellor's medal for English verse-in 1819 for a poem on Pompeii, and in 1821 for a poem on Evening. He took his degree of B. A. in 1822, and in October 1824 was elected Fellow of his College.

Very soon after taking his degree, and while waiting in College for his fellowship, he set himself strenuously to fulfil his ambition in literature. His first efforts were contributed to 'Knight's Quarterly Magazine,' between June 1823 and November 1824. From these early productions we can see that he did not work at random, but to some extent pursued definite objects. Thus, in his " Frag ments of a Roman Tale," and his "Scenes from Athenian Revels,' we can discern a purpose-a purpose that he often recommends as the highest aim of the historian,-namely, to realise the private life of the bygone generations. Again, from his studies of Dante, Petrarch, Cowley, Milton, and the Athenian orators, we may infer that he worked upon the orthodox plan for literary aspirants, of making himself familiar with the leading masters of style in different languages. Then we have an indication of a mechanical plan of working. His contributions appear in pairs—a grave composition coupled with something lighter. If this was not the arrangement of the publisher, we may suppose that he sought the relief of variety, and that from the first he worked upon a deliberate resolve to excel in all kinds of composition.

In 1824 he made his first appearance as a public speaker. At an Abolitionist meeting in Freemasons' Hall, he seconded one of

the resolutions, and his speech is said to have created some talk among outsiders.

The performance that first brought him conspicuously into notice was his article on Milton, contributed to the Edinburgh Review' in August 1825. He was called to the bar in 1826; but though he took chambers in the Temple and joined the Northern Circuit, he probably gave little time to legal business, and he made no name as a barrister. It was his literary power that found him patronage. In 1827 he received from Lord Lyndhurst a commissionership of bankrupts. And in 1830, through the influence of Lord Lansdowne, he was returned for the borough of Calne, and entered the House of Commons.

In the Reform debates of 1831 and 1832 he was one of the most effective speakers. He went strongly and unreservedly with the Whigs. In 1832, as an acknowledgment of his zeal for Reform, he was returned by the newly enfranchised borough of Leeds. In the same year he was appointed Secretary to the Board of Control. In the first session of the Reformed Parliament he spoke against the repeal of the union with Ireland, in favour of a bill for removing the civil disabilities of the Jews, and in favour of a bill for depriving the East India Company of their exclusive trade with China and other commercial privileges. In 1834 he was made president of a new law commission for India, and a member of the Supreme Council of Calcutta. In discharge of the duties of these lucrative offices he spent two years and a half in India, returning in 1838.

On his return from India he professed himself anxious to withdraw from politics, and devote his whole time to literature. He had not ceased, even when in India, to contribute to the Edinburgh Review'; but he wished now to settle down to his great project, the History of England from the Accession of James II.' This could not be. His party could not yet dispense with him. He was requested to stand for Edinburgh, and was elected in 1839, after very little opposition.

Re-entering Parliament, he was appointed Secretary at War, and retained the office till the fall of the Melbourne Ministry in 1841. In the general election of 1841 he was re-elected for Edinburgh without opposition. On the return of the Whigs to power in 1846, he obtained the office of Paymaster-General, and a seat in the Cabinet of Lord John Russell. Neither in office nor in opposition was he a silent member. His voice was heard on all questions of importance. On all party questions he stood by his party. He defended the war with China in 1840, assisted in beating down the Chartists, assailed Lord Ellenborough's administration of India, supported Lord John Russell's motion for an inquiry into the state of Ireland, and argued against loading slave-grown sugar

with heavy duties. On questions less strictly matters of party, he showed his natural liberality of spirit-supported the increased Maynooth Grant and the abolition of Theological Tests in the Scottish Universities, and resented in very strong language the attempt to deprive certain Dissenters of their chapels on the ground that they did not hold the opinions of the original possessors. In 1841 he carried a change in the laws of copyright. In 1846 he supported an unsuccessful bill for limiting the labour of young persons in factories to ten hours a day.

In 1842 he published his 'Lays of Ancient Rome.' Both before and after this he wrote occasional verses. Though not quite so popular as his prose, his poetry was very widely read. Yet most people would gladly forego his Lays for another volume of the History.

In 1844 he wrote the last of his brilliant essays to the Edinburgh Review.' Ambitious of distinction as an orator and a statesman, he had never renounced his literary ambition. It was chiefly on his writings that he depended for durable fame. Even during his official residence in India he found time to write for the Review. These periodical contributions were now stopped, not because he henceforth threw himself into politics with undivided ardour, but because he was setting in earnest to his projected History.

In 1846 he was at the height of his political success. In 1847 came a change. He had kept his seat for Edinburgh since 1839. He had been re-elected in 1841 without opposition. But of late his conduct had been far from satisfactory to the mass of the electors. He had given deep offence to churchmen of all sects by the breadth of his views. He had spoken in most contemptuous terms of the persecution of Sir David Brewster by the Established clergy; he had roused the hatred of the Evangelicals by advocating the Maynooth Grant, and still more by his derisive mention of the "bray" of Exeter Hall, and the "prescriptive right" of its frequenters "to talk nonsense." In the general election of 1847, therefore, he stood third on the poll. This may be considered the end of his political life. He refused to offer himself for another seat, and retired to his study and his books. In 1852 the electors of Edinburgh returned him at their own expense, unasked, and without putting him to the trouble of a canvass; but he took little part in the business of the House. His only memorable speech was on the exclusion of the Master of the Rolls from the House of Commons, on which occasion he is said to have turned the scale by a hundred votes.

In 1849 appeared the first two volumes of his History. Very few books have been bought with such avidity. There was a demand for the work such as had not been known since the days of Byron and Scott.

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