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" ... that the disobliging person is of kin to me, our minds being both extracted from the Deity; since no man can do me a real injury because no man can force me to misbehave myself; I cannot therefore hate or be angry with one of my own nature and family.... "
Pamela's Conduct in High Life: Publish'd from Her Original Papers. To which ... - Page 45
by John Kelly - 1741 - 312 pages
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The Emperor-Marcus Antonius: his conversation with himself. together with ...

Marcus Aurelius (Emperor of Rome) - 1701 - 460 pages
...can't find in my Heart to Hate, or to be Angry with one of my own Nature and Family. For we are all made for mutual Affiftance, no lefs than the Parts...Service of the whole ^ From whence it follows that Claming and Oppofition is perfectly Unnatural: Now fuch an unfriendly Difpofition is imply'd in Refentment...
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The Emperor Marcus Antoninus His Conversation with Himself: Together with ...

Marcus Aurelius (Emperor of Rome) - 1708 - 444 pages
...be Angry with one of my own Nature and Family. For we are all made for mutual Affiftance, nolefsthan the Parts of the Body are for the Service of the whole 5 Front whence it follows that Claming and Oppofition is perfeftly unnatural : Now fuch an unfriendly...
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The Emperor Marcus Antoninus: His Conversation with Himself. Together with ...

Marcus Aurelius (Emperor of Rome) - 1726 - 360 pages
...can't find in my Heart to hate, or be angry with one of my own Nature and Famir ly. For we are all made for mutual Affiftance, no lefs than the Parts...from whence it follows that Clafhing and Oppofition is perfectly unnatural ; Now fuch an unfriendly Difpofition is imply'd in Refentment and Averfion.....
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The Squashed Philosophers

Glyn Lloyd-Hughes - 2005 - 412 pages
...or be angry with one of my own nature and family. For we are all made for mutual assistance, no less than the parts of the body are for the service of the whole; whence it follows that clashing and opposition are utterly unnatural. This being of mine consists of...
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