Prose Works of Abraham Cowley ; Including His Essays in Prose and VerseW. Pickering, 1826 - 238 pages |
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Page viii
... force of a manly wit . The first beginning of his studies was a familiarity with the most solid and unaffected authors of antiquity , which he fully digested , not only in his memory , but his judgment . By this ad- vantage he learnt ...
... force of a manly wit . The first beginning of his studies was a familiarity with the most solid and unaffected authors of antiquity , which he fully digested , not only in his memory , but his judgment . By this ad- vantage he learnt ...
Page 68
... force of the world , joined with the Roman virtue , could never attain to ) , and to crown all this with il- lustrious and heroical undertakings and successes upon all our foreign enemies : do but ( I say again ) consider this , and you ...
... force of the world , joined with the Roman virtue , could never attain to ) , and to crown all this with il- lustrious and heroical undertakings and successes upon all our foreign enemies : do but ( I say again ) consider this , and you ...
Page 71
... force . In all civil wars , men are so far from stating the quarrel against their countrey , that they do it only against a person , or party , which they really believe , or at least pretend , to be pernicious to it ; neither can there ...
... force . In all civil wars , men are so far from stating the quarrel against their countrey , that they do it only against a person , or party , which they really believe , or at least pretend , to be pernicious to it ; neither can there ...
Page 76
... forces of nature by which they are enabled to turn about , as they please , so great a wheel ; I shall speak , first ... force or policy , but of the divine justice and predestination ; and , though we see a man , like that which we call ...
... forces of nature by which they are enabled to turn about , as they please , so great a wheel ; I shall speak , first ... force or policy , but of the divine justice and predestination ; and , though we see a man , like that which we call ...
Page 79
... force , nor force without the continuance of those oppressions upon the people , which will , at last , tire out their patience , though it be great even to stupidity . They cannot be so dull ( when poverty and hunger begin to whet ...
... force , nor force without the continuance of those oppressions upon the people , which will , at last , tire out their patience , though it be great even to stupidity . They cannot be so dull ( when poverty and hunger begin to whet ...
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Common terms and phrases
ABRAHAM COWLEY ambition ancient avarice beasts beauty better bold Catullus Cicero Columella command confess courage court Cowley Cromwell death delight discourse divine dost earth envy Epicurus excellent fear fortune friends garden Georgics give gods happy history of animals honour Horace human humble Incitatus industry innocent justice of peace kind king labour less liberty live Lord Lord Strafford Lucretius luxury mankind manner master men's ment methinks mind nation nature never noble OLIVER CROMWELL Ovid person Pindar pity pleasures poetry poets pounds pretend princes professors rich rience Sapere aude scarce Senecio servants shew slave sleep sort thee things thou thought tion tree true truth tyrant usurpation Varro verse Virgil virtue virtuous whilst whole wicked wise wonder writings
Popular passages
Page 224 - To-morrow you will live, you always cry; In what far country does this morrow lie, That 'tis so mighty long ere it arrive? Beyond the Indies does this morrow live? Tis so far-fetched, this morrow, that I fear Twill be both very old and very dear. To-morrow I will live, the fool does say; To-day itselfs too late, the wise lived yesterday.
Page 222 - Begin, be bold, and venture to be wise : He who defers this work from day to day, Does on a river's bank expecting stay Till the whole stream which stopp'd him should be gone, Which runs, and, as it runs, for ever will run on.
Page 205 - And they said : Go to, let us build us a city and a tower, whose top may reach unto heaven, and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Page 229 - Thus would I double my life's fading space, For he that runs it well, twice runs his race. And in this true delight, These unbought sports, that happy state, I would not fear nor wish my fate, But boldly say each night, To-morrow let my sun his beams display, Or in clouds hide them; I have lived to-day.
Page 134 - ... let me careless and unthoughtful lying, Hear the soft winds above me flying With all their wanton boughs dispute, And the more tuneful birds to both replying, Nor be myself too mute. A silver stream shall roll his waters near, Gilt with the sunbeams here and there, On whose enamelled bank I 'll walk, And see how prettily they smile, and hear How prettily they talk.
Page 179 - O'er all the vegetable world command ? And the wild giants of the wood receive What law he's pleased to give ? He bids the' ill-natured crab produce The gentler apple's winy juice; The golden fruit, that worthy is Of Galatea's purple kiss : He does the savage hawthorn teach To bear the medlar and the pear: He bids the rustic plum to rear A noble trunk, and be a peach.
Page 83 - Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Page 178 - Where does the wisdom and the power divine In a more bright and sweet reflection shine ? Where do we finer strokes and colours see Of the Creator's real poetry, Than when we with attention look Upon the third day's volume of the book ? If we could open and intend our eye, We all, like Moses, should espy Ev'n in a bush the radiant Deity.
Page 176 - Allows the meanest gard'ner's board. The wanton taste no fish or fowl can choose, For which the grape or melon she would lose ; Though all th...
Page 58 - ... to usurp three kingdoms without any shadow of the least pretensions, and to govern them as unjustly as he got them ? to set himself up as an idol (which we know, as St. Paul says, in itself is nothing), and make the very streets of London like the valley of Hinnon, by burning the bowels of men as a sacrifice to his Molochship...