Of Paradise and Eden's happy plains, Lowly they bowed adoring, and began Their orisons, each morning duly paid In various style; for neither various style Nor holy rapture wanted they to praise Their Maker, in fit strains pronounced, or sung Unmeditated; such prompt eloquence
Flow'd from their lips, in prose or numerous verse; More tuneable than needed lute or harp
To add more sweetnesss; and they thus began: These are thy glorious works, Parent of good, Almighty! Thine this universal frame,
Thus wondrous fair: Thyself how wondrous then, Unspeakable! who sitt'st above these heavens To us invisible, or dimly seen
In these thy lowest works; yet these declare Thy goodness beyond thought and power divine. Speak, ye who best can tell, ye sons of light, Angels; for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing; ye in heaven, On earth join all ye creatures, to extol Him first, him last, him midst and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn,
Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime. Thou sun, of this great world both eye and soul, Acknowledge him thy greater; sound his praise In thy eternal course, both when thou climb'st, And when high noon hast gained, and when thou fall'st. Moon, that now meet'st the orient sun! now fly'st, With the fixed stars, fixed in their orb that flies; And ye, five other wandering fires, that move In mystic dance not without song, resound His praise, who out of darkness call'd up light. Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform; and mix
And nourish all things; let your ceaseless change Vary to our great Maker still new praise. Ye mists and exhalations, that now rise From hill or streaming lake, dusky or gray,
Till the sun paint your fleecy skirts with gold, In honour to the world's great Author rise; Whether to deck with clouds the uncolour'd sky, Or wet the thirsty earth with falling showers, Rising or falling, still advance his praise.
His praise, ye winds that from four quarters blow, Breathe soft or loud; and wave your tops, ye pines, With every plant, in sign of worship wave. Fountains, and ye that warble as ye flow Melodious murmurs, warbling tune his praise. Join voices, all ye living souls; ye birds, That singing up to heaven gate ascend, Bear on your wings and in your notes his praise. Ye that in waters glide, and ye that walk The earth, and stately tread or lowly creep. Witness if I be silent, morn or even, To hill or valley, fountain or fresh shade, Made vocal by my song, and taught his praise. Hail! universal Lord, be bounteous still To give us only good; and if the night Have gather'd aught of evil or conceal'd, Disperse it, as now light dispels the dark. So pray'd thy innocent, and to their thoughts Firm peace recover'd soon, and wonted calm.-Book V. Meanwhile our primitive great sire, to meet His godlike guest, walks forth, without more train Accompanied than with his own complete Perfections; in himself was all his state, More solemn than the tedious pomp that waits On princes, when their rich retinue long Of horses led, and grooms besmear'd with gold, Dazzles the crowd, and sets them all agape.-id. 'O Adam, one Almighty is, from whom All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life; But more refined, more spirituous, and pure, As nearer to him placed, or nearer tending Each in their several active spheres assign'd; Till body up to spirit work, in bounds Proportion'd to each kind, so from the root Springs lighter the green stalk, from thence the leaves
More aëry, last the bright consummate flower Spirits odorous breathes.-id.
Son of heaven and earth, Attend: that thou art happy, owe to God; That thou continuest such, owe to thyself, That is, to thy obedience; therein stand.-id. Shalt thou give law to God? shalt thou dispute With him the points of liberty, who made Thee what thou art, and form'd the powers of heaven Such as he pleased, and circumscribed their being ?—id. All night the dreadless angel, unpursued,
Through heaven's wide champain held his way, till morn, Waked by the circling hours, with rosy hand Unbarr'd the gates of life.-Book VI.
Heaven, the seat of bliss,
Brooks not the works of violence and war.-id.
Knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain: Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.-Book VII. Necessity and chance
Approach not me, and what I will is fate."
So spake the Almighty.-id.
"Let there be light," said God; and forthwith light Ethereal, first of things, quintessence pure,
Sprung from the deep.-id.
The angel ended, and in Adam's ear
So charming left his voice, that he awhile
Thought him still speaking, still stood fix'd to hear.
So spake our sire, and by his countenance seem'd Entering on studious thoughts abstruse; which Eve Perceiving, where she sat retired in sight, With lowliness majestic from her seat,
And grace that won who saw to wish her stay, Rose, and went forth among her fruits and flowers, To visit how they prosper'd, bud and bloom, Her nursery; they at her coming sprung, And, touch'd by her fair tendance, gladlier grew. Yet went she not, as not with such discourse Delighted, or not capable her ear
Of what was high; such pleasure she reserved, Adam relating, she sole auditress;
Her husband the relater she preferr'd Before the angel, and of him to ask Chose rather; he, she knew, would intermix Grateful digressions and solve high dispute With conjugal caresses: from his lip
Not words alone pleased her. O! when meet now Such pairs in love and mutual honour join'd? With goddess-like demeanour forth she went, Not unattended; for on her, as queen,
A pomp of winning graces waited still, And from about her shot darts of desire Into all eyes, to wish her still in sight.-id. 'To ask or search, I blame thee not; for heaven Is as the book of God before thee set, Wherein to read his wondrous works.
Solicit not thy thoughts with matters hid; Leave them to God above; him serve and fear. Of other creatures, as him pleases best, Wherever placed, let him dispose; joy thou In what he gives to thee, this Paradise
And thy fair Eve; heaven is for thee too high To know what passes there; be lowly wise.
To whom thus Adam, clear'd of doubt, replied: 'How fully hast thou satisfied me, pure Intelligence of heaven, angel serene!
And freed from intricacies, taught to live The easiest way; nor with perplexing thoughts To interrupt the sweet of life, from which God hath bid dwell far off all anxious cares,
And not molest us; unless we ourselves
Seek them with wandering thoughts and notions vain. But apt the mind or fancy is to rove
Uncheck'd, and of her roving is no end;
Till warn'd, or by experience taught, she learn, That not to know at large of things remote From use, obscure and subtle, but to know That which before us lies in daily life, Is the prime wisdom: what is more, is fame, Or emptiness, or fond impertinence:
And renders us, in things that most concern,
Unpractis'd, unprepar'd, and still to seek. Therefore from this high pitch let us descend A lower flight, and speak of things at hand Useful; whence, haply, mention may arise Of something not unseasonable to ask, By sufferance, and thy wonted favour deign'd. Thee I have heard relating what was done Ere my remembrance; now, hear me relate My story, which perhaps thou hast not heard; And day is not yet spent ; till then thou seest How subtly to detain thee I devise: Inviting thee to hear while I relate; Fond, were it not in hope of thy reply: For, while I sit with thee, I seem in heaven; And sweeter thy discourse is to my ear Than fruits of palm-tree pleasantest to thirst And hunger both, from labour at the hour Of sweet repast; they satiate, and soon fill, Though pleasant; but thy words, with grace divine Imbued, bring to their sweetness no satiety.'
To whom thus Raphael answer'd, heavenly meek: Nor are thy lips ungraceful, sire of men,
Nor tongue ineloquent; for God on thee Abundantly his gifts hath also pour'd, Inward and outward both, his image fair: Speaking, or mute, all comeliness and grace Attends thee; and each word, each motion forms; Nor less think we in heaven of thee on earth Than of our fellow-servant, and inquire Gladly into the ways of God with man: For God, we see, hath honour'd thee, and set On man his equal love: say therefore on.
So spake the godlike power, and thus our sire:
For man to tell how human life began
Is hard; for who himself beginning knew?
Desire with thee still longer to converse
Induced me. As new waked from soundest sleep, Soft on the flowery herb I found me laid,
In balmy sweat; which with his beams the sun Soon dried, and on the reeking moisture fed.
Straight toward heaven my wondering eyes I turned, And gazed awhile the ample sky; till raised By quick instinctive motion, up I sprung,
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