Morals on the Book of Job: Parts III and IVJ.H. Parker, 1845 |
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Page 2
... sometimes discarding he condemns it , sometimes approving admits , and turns to the account of righteousness even the very things , which , though right , are not by them rightly delivered ; and so he scorns them , when they scorn his ...
... sometimes discarding he condemns it , sometimes approving admits , and turns to the account of righteousness even the very things , which , though right , are not by them rightly delivered ; and so he scorns them , when they scorn his ...
Page 6
... sometimes the spirit ' is put for the soul , sometimes for spiritual agency . Thus the spirit ' is put for the soul , as it is written of our own Head Himself , And He bowed His Head , and gave up His Spirit ' . For if the Evangelist ...
... sometimes the spirit ' is put for the soul , sometimes for spiritual agency . Thus the spirit ' is put for the soul , as it is written of our own Head Himself , And He bowed His Head , and gave up His Spirit ' . For if the Evangelist ...
Page 8
... sometimes slow in striking offenders , not because the sin of bad men is not seen , but that their sentence of condemnation , which is delayed for the practising of penance , may seem as if out of counsel slow to issue forth . And so ...
... sometimes slow in striking offenders , not because the sin of bad men is not seen , but that their sentence of condemnation , which is delayed for the practising of penance , may seem as if out of counsel slow to issue forth . And so ...
Page 13
... sometimes means His taking cognizance , sometimes His approving , He at once knows a wicked man , in that in taking cognizance He judges him , ( for He would never judge any wicked man , if He did not take cognizance of him , ) and yet ...
... sometimes means His taking cognizance , sometimes His approving , He at once knows a wicked man , in that in taking cognizance He judges him , ( for He would never judge any wicked man , if He did not take cognizance of him , ) and yet ...
Page 14
... sometimes for their purifying , some- times as the beginning of vengeance . grow filthy xiii . ( 6 19. He bringeth counsellors also to a foolish end , when they do any thing good even , with no good purpose , but are going after the ...
... sometimes for their purifying , some- times as the beginning of vengeance . grow filthy xiii . ( 6 19. He bringeth counsellors also to a foolish end , when they do any thing good even , with no good purpose , but are going after the ...
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Common terms and phrases
afflicted afterwards ALLEG Almighty bear behold blessed Job body Book Book of Job brought called carnal cerning Cocytus concerning corruption Creator darkness death deeds denoted desire dread earth earthly Elect Eliphaz enemy ephah eternal Ethiopia evil eyes faith Father fear flesh further added gifts glory goes grace hand hast hath heart heaven heavenly Hence heretics HIST Holy Church Holy Spirit humility hypocrite iniquity interior Judge judgment lest lifted light living Lord mind mouth MYST ness never nought pass Paul the Apostle persecution persons plain words practice preachers preaching pride Prophet Psalmist punishment received Redeemer rejoice resurrection righteous rightly saith sardonyx scourges secret seek sentence shew sinner sins soul speak spirit subjoined surely tabernacle temporal thee thereof things thou thought truth unto virtue voice Vulg weak Whence whereas whilst wicked wickedness Wisdom written
Popular passages
Page 311 - Ghost, said unto them, ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Page 394 - Behold, a sower went forth to sow : and when he sowed, some seeds fell by the way-side, and the fowls came and devoured them up. Some fell upon stony places, where they had not much earth ; and forthwith they sprung up, because they had no deepness of earth : and when the sun was up, they were scorched ; and because they had no root, they withered away.
Page 338 - Watch therefore ; for ye know not what hour your Lord doth come. But know this, that if the good man of the house had known in what watch the thief would come, he would have •watched, and would not have suffered his house to be broken up. Therefore be ye also ready : for in such an hour as ye think not the Son of man cometh.
Page 268 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
Page 174 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Page 327 - Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 338 - But and if that evil servant shall say in his heart, My Lord delayeth his coming...
Page 484 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Page 210 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Page 490 - I went by the field of the slothful, and by the vineyard of the man void of understanding; And lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.