The Travels of a Hindoo to Various Parts of Bengal and Upper India, Volume 1N. Trübner, 1869 |
From inside the book
Results 1-5 of 42
Page 6
... says Wilberforce , a finer instance of the moral sublime , than that a poor cobbler working in his stall , should conceive the idea of converting the Hindoos to Chris- tianity - yet such was Dr Carey . ' Half a century ago , there was a ...
... says Wilberforce , a finer instance of the moral sublime , than that a poor cobbler working in his stall , should conceive the idea of converting the Hindoos to Chris- tianity - yet such was Dr Carey . ' Half a century ago , there was a ...
Page 20
... says , that ' he was marched up to the Zemindar of Santipoor in a scorching sun near noon , for more than a mile and a half , his legs running in a stream of blood from the irritation of the iron . ' Once Santipoor was a large ...
... says , that ' he was marched up to the Zemindar of Santipoor in a scorching sun near noon , for more than a mile and a half , his legs running in a stream of blood from the irritation of the iron . ' Once Santipoor was a large ...
Page 25
... says Lord Valentia , was for three hours in sight , and bore from us at every point of the compass during the time , ' has been washed away and ingulfed in the stream . 6 Modern Nuddea , or Nabadweep , however , is situated in a ...
... says Lord Valentia , was for three hours in sight , and bore from us at every point of the compass during the time , ' has been washed away and ingulfed in the stream . 6 Modern Nuddea , or Nabadweep , however , is situated in a ...
Page 50
... says Tieffenthaler . There is within six miles of Cutwa a population of one hundred thousand souls . The greater portion of this population follows Vaishnavism . Coming back from our stroll through the town , we encountered a party of ...
... says Tieffenthaler . There is within six miles of Cutwa a population of one hundred thousand souls . The greater portion of this population follows Vaishnavism . Coming back from our stroll through the town , we encountered a party of ...
Page 52
... says Sir William Jones , ' is named with honour in the Vedas , in the laws of Menu , and in San- scrit poems , both sacred and popular ; it gave its name to the memorable plain called Plassey by the vulgar , but properly Palasi . Nobody ...
... says Sir William Jones , ' is named with honour in the Vedas , in the laws of Menu , and in San- scrit poems , both sacred and popular ; it gave its name to the memorable plain called Plassey by the vulgar , but properly Palasi . Nobody ...
Other editions - View all
Common terms and phrases
Agra Akber Allahabad ancient Hindoo antiquity appearance architecture Asoca Baboo bank bazar beauty Benares Bengal Bholanauth Chunder boats Brahmins Buddha Buddhist building built Bunniahs Burdwan Calcutta Cawnpore century Chinsurah Choitunya Chunar Doab Doorga English erected European feet female Ganges gardens gharry ghaut Gour ground head Heber hills Hindoo Hindoostanee Hooghly hundred Hwen Thsang idolatry idols India Jehan journey Jumna jungles Kanouge Kasimbazar Krishna land lives lofty Mahomedan Mahratta marble miles Mogul Moorshedabad mosque Musjeed Mussulman Nabob nation native Noor Jehan Nuddea palace pass Patna pilgrims population present Pundit Rahtores Rajah remarkable river road ruins rupees sacred Sanscrit Santhal Sarnath scarcely scene sect seen serai Shah Shiva Shivites shops shrines side soil spot stands stone stream Sudra tank temple thousand tion tomb towers town traveller trees village walls women worship Young Bengal
Popular passages
Page 150 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 160 - Every improvement of the means of locomotion benefits mankind morally and intellectually as well as materially, and not only facilitates the interchange of the various productions of nature and art, but tends to remove national and provincial antipathies, and to bind together...
Page 214 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
Page 151 - Juliet's story, they seem tenacious to a degree, insisting on the fact — giving a date (1303), and snowing a tomb. It is a plain, open, and partly decayed sarcophagus, with withered leaves in it, in a wild and desolate conventual garden, once a cemetery, now ruined to the very graves. The situation struck me as very appropriate to the legend, being blighted as their love.
Page 277 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 130 - Behind the bush the bowmen hide, The horse beneath the tree ; Where shall I find a knight will ride The jungle paths with me ? There are five and fifty coursers there, And four and fifty men ; When the fifty-fifth shall mount his steed, The Deckan thrives again !
Page 197 - ... of light from the landscape. Over the pure cloudless sky was the glow of the last light. The great mound threw its dark shadow far across the plain. In the distance, and beyond the Zab, Keshaf, another venerable ruin, rose indistinctly into the evening mist. Still more distant, and still more indistinct, was a solitary hill, overlooking the ancient city of Arbela. The Kurdish mountains, whose...
Page 131 - He then shewed me his garden and pagoda, and after a few common-place expressions of the pleasure I felt in seeing so celebrated a warrior, which he answered by saying with a laugh, he should have been glad to make my acquaintance ehewhere, I made my bow and took leave.