The Travels of a Hindoo to Various Parts of Bengal and Upper India, Volume 1N. Trübner, 1869 |
From inside the book
Results 1-5 of 52
Page vii
... Pointee . — Colgong . — Bhagulpore.— Cleveland's monuments . - Mount Mandar .-- The rock of Jan- geerah . - Sultangung . - The ancient Buddhist Vihara , or mon- astery . Jumalpore tunnel .-- Hot springs of Seetakoond.- Monghyr.
... Pointee . — Colgong . — Bhagulpore.— Cleveland's monuments . - Mount Mandar .-- The rock of Jan- geerah . - Sultangung . - The ancient Buddhist Vihara , or mon- astery . Jumalpore tunnel .-- Hot springs of Seetakoond.- Monghyr.
Page ix
... Buddhist temple of Dhamek . - Choukandi , or Luri - ka - kodan . - Description of Benares in the Kasi - khund.— Destruction of Sarnath CHAPTER VII . 236 Allahabad . The Ganges and Jumna . - Shaving operation at their confluence . - The ...
... Buddhist temple of Dhamek . - Choukandi , or Luri - ka - kodan . - Description of Benares in the Kasi - khund.— Destruction of Sarnath CHAPTER VII . 236 Allahabad . The Ganges and Jumna . - Shaving operation at their confluence . - The ...
Page xvi
... Buddhist hierarchy , and re - establish the Brahmanical system in India . * From some cause or other the worship of Vishnu declined in Bengal ; but it was modified and revived in the fifteenth century by a celebrated religious teacher ...
... Buddhist hierarchy , and re - establish the Brahmanical system in India . * From some cause or other the worship of Vishnu declined in Bengal ; but it was modified and revived in the fifteenth century by a celebrated religious teacher ...
Page 30
... Buddhism had maintained its supremacy up to the tenth century . On the accession of the Sena Princes , Shaivism gained the ascendancy , and predominated in the land . Under coalition with Sakti - ism , the worship of the emblems of the ...
... Buddhism had maintained its supremacy up to the tenth century . On the accession of the Sena Princes , Shaivism gained the ascendancy , and predominated in the land . Under coalition with Sakti - ism , the worship of the emblems of the ...
Page 33
... Buddhists had been opposed and persecuted for ages till their final annihilation . Hindoos of all castes are admitted into Choitunya's fraternity , and once ad- mitted , are associated with on equal terms by all the brethren . His ...
... Buddhists had been opposed and persecuted for ages till their final annihilation . Hindoos of all castes are admitted into Choitunya's fraternity , and once ad- mitted , are associated with on equal terms by all the brethren . His ...
Other editions - View all
Common terms and phrases
Agra Akber Allahabad ancient Hindoo antiquity appearance architecture Asoca Baboo bank bazar beauty Benares Bengal Bholanauth Chunder boats Brahmins Buddha Buddhist building built Bunniahs Burdwan Calcutta Cawnpore century Chinsurah Choitunya Chunar Doab Doorga English erected European feet female Ganges gardens gharry ghaut Gour ground head Heber hills Hindoo Hindoostanee Hooghly hundred Hwen Thsang idolatry idols India Jehan journey Jumna jungles Kanouge Kasimbazar Krishna land lives lofty Mahomedan Mahratta marble miles Mogul Moorshedabad mosque Musjeed Mussulman Nabob nation native Noor Jehan Nuddea palace pass Patna pilgrims population present Pundit Rahtores Rajah remarkable river road ruins rupees sacred Sanscrit Santhal Sarnath scarcely scene sect seen serai Shah Shiva Shivites shops shrines side soil spot stands stone stream Sudra tank temple thousand tion tomb towers town traveller trees village walls women worship Young Bengal
Popular passages
Page 150 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 160 - Every improvement of the means of locomotion benefits mankind morally and intellectually as well as materially, and not only facilitates the interchange of the various productions of nature and art, but tends to remove national and provincial antipathies, and to bind together...
Page 214 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
Page 151 - Juliet's story, they seem tenacious to a degree, insisting on the fact — giving a date (1303), and snowing a tomb. It is a plain, open, and partly decayed sarcophagus, with withered leaves in it, in a wild and desolate conventual garden, once a cemetery, now ruined to the very graves. The situation struck me as very appropriate to the legend, being blighted as their love.
Page 277 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 130 - Behind the bush the bowmen hide, The horse beneath the tree ; Where shall I find a knight will ride The jungle paths with me ? There are five and fifty coursers there, And four and fifty men ; When the fifty-fifth shall mount his steed, The Deckan thrives again !
Page 197 - ... of light from the landscape. Over the pure cloudless sky was the glow of the last light. The great mound threw its dark shadow far across the plain. In the distance, and beyond the Zab, Keshaf, another venerable ruin, rose indistinctly into the evening mist. Still more distant, and still more indistinct, was a solitary hill, overlooking the ancient city of Arbela. The Kurdish mountains, whose...
Page 131 - He then shewed me his garden and pagoda, and after a few common-place expressions of the pleasure I felt in seeing so celebrated a warrior, which he answered by saying with a laugh, he should have been glad to make my acquaintance ehewhere, I made my bow and took leave.