A Classical Dictionary of Hindu Mythology and Religion, Geography, History, and LiteratureTrübner & Company, 1870 - 411 pages |
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Page xi
... Agni ( Fire ) and Surya ( the Sun ) held a place , and the third place was assigned either to Vayu ( the Wind ) or to Indra ( god of the sky ) . Towards the end of the Rig - veda Sanhitā , in the hymns of the latest date , the idea of ...
... Agni ( Fire ) and Surya ( the Sun ) held a place , and the third place was assigned either to Vayu ( the Wind ) or to Indra ( god of the sky ) . Towards the end of the Rig - veda Sanhitā , in the hymns of the latest date , the idea of ...
Page 1
... Agni , the eldest son of Brahmā . By his wife Swāhā he had three sons , Pāvaka , Pavamana , and Suchi . " They had forty - five sons , who , with the original son of Brahmā and his three descendants , constitute the forty - nine fires ...
... Agni , the eldest son of Brahmā . By his wife Swāhā he had three sons , Pāvaka , Pavamana , and Suchi . " They had forty - five sons , who , with the original son of Brahmā and his three descendants , constitute the forty - nine fires ...
Page 5
... power over them is illustrated by a legend which represents him as eating up a Rākshasa named Vātāpi who assumed the form of a ram , and as destroying by a flash of his eye the 6 AGHĀSURA — AGNI . Rakshasa's brother , Ilvala ,
... power over them is illustrated by a legend which represents him as eating up a Rākshasa named Vātāpi who assumed the form of a ram , and as destroying by a flash of his eye the 6 AGHĀSURA — AGNI . Rakshasa's brother , Ilvala ,
Page 6
... Agni . She is seldom alluded to in the Veda and is not of any importance . AGNEYA . Son of Agni , a name of Karttikeya or Mars ; also an appellation of the Muni Agastya and others . A ĀGNEYĀS TRA . ' The weapon of fire . ' Given by ...
... Agni . She is seldom alluded to in the Veda and is not of any importance . AGNEYA . Son of Agni , a name of Karttikeya or Mars ; also an appellation of the Muni Agastya and others . A ĀGNEYĀS TRA . ' The weapon of fire . ' Given by ...
Page 7
... Agni is repre- sented as having seven tongues , each of which has a distinct name , for licking up the butter used in sacrifices . He is guardian of the south - east quarter , being one of the eight loka- palas ( q.v. ) , and his region ...
... Agni is repre- sented as having seven tongues , each of which has a distinct name , for licking up the butter used in sacrifices . He is guardian of the south - east quarter , being one of the eight loka- palas ( q.v. ) , and his region ...
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Common terms and phrases
According Aditi Agni Arjuna Asuras Aswins Avatāra Bala-rāma became Bhāgavata Bharata Bhima Bhishma Bhrigu Bibliotheca Indica birth born Brahman Brihaspati brother called celebrated chariot curse Daitya Daksha Dasa-ratha daughter of Daksha deity demon descended Dhrita-rashtra divine drama Draupadi Drona Dur-yodhana Durgā earth father female fire forest Gandharvas Ganges gave goddess gods Hari-vansa heaven Hindu horse husband hymns incarnation India Indra Karna Kāsī Kasyapa Kauravas killed king Krishna Kshatriya Kuvera Lakshmana legend Linga lord Lunar race Mahā-bhārata Manu Meru mother mountain Nala nymph ocean Pandavas Pandu Parasu-rāma personified Pitris poem Prajapati priest princes Purāna Rāja Rakshasas Rāma Rāmāyana Rāvana represented Rig-veda Rishi river Rudra sacrifice sage Sanhita Sanskrit Saraswati Satapatha Brahmana says serpent seven Sītā Siva Solar race Soma sons sprang story told translated Upanishad Varuna Vasishtha Vayu Vedas Vedic verses Vishnu Vishnu Purāna Viswamitra Vyasa wife worship Yadavas Yajnawalkya Yama Yudhi-shthira
Popular passages
Page 142 - Willst du was reizt und entziickt, willst du was sattigt und nahrt, Willst du den Himmel, die Erde, mit Einem Namen begreifen; Nenn' ich, Sakontala, Dich, und so ist Alles gesagt.
Page x - Nowhere is the wide distance which separates the ancient poems of India from the most ancient literature of Greece more clearly felt than when we compare the growing myths of the Veda with the full-grown and decayed myths on which the poetry of Homer is founded. The Veda is the real Theogony of the Aryan races, while that of Hesiod is a distorted caricature of the original image.
Page 350 - Eakshasa are objects of horror whom the gods ward off and destroy ; the divinities of the Atharva are regarded rather with a kind of cringing fear, as powers whose wrath is to be deprecated and whose favour curried...
Page 107 - He is represented as a short fat man of a yellow colour, with a protuberant belly, four hands, and the head of an elephant, which has only one tusk. In...
Page 146 - Desire first arose in It, which was the primal germ of mind ; [and which] sages, searching with their intellect, have discovered in their heart to be the bond which connects entity with non-entity.