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virtues of ornament without any of its excesses or defects. Complete elegance implies great perspicuity and propriety; purity in the choice of words; and care and skill in their arrangement. It implies farther the beauties of imagi nation spread over style as far as the subject permits; and all the illustration which figurative language adds, when properly employed. An elegant writer in short, is one who delights the fancy and the ear, while he informs the understanding; who clothes his ideas in all the beauty of expression, but does not overload them with any of its misplaced finery.

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A florid style implies excess of ornament. In a young composer it is not only pardonable, but often a promising symptom. But, although may be allowed to youth in their first essays, it must not receive the same indulgence from writers of more experience. In them judg ment should chasten imagination, and reject every ornament, which is unsuitable or redundant. That tinsel splendour of language, which some writers perpetually affect, is truly contemptible. With such it is a luxuriancy of words, not of fancy. They forget that, unless founded on good sense and solid thought, the most florid style is but a childish imposition on the public.

STYLE. SIMPLE, AFFECTED, VEHEMENT. DIRECTIONS FOR FORMING A PROPER STYLE.

SIMPLICITY, applied to writing, is a term very commonly used; but, like many other

critical terms, often used without precision. The different meanings of the word simplicity are the chief cause of this inaccuracy. It is therefore necessary to show, in what sense simplicity is a proper attribute of style. There are four different acceptations, in which this term is taken.

The first is simplicity of composition, as opposed to too great a variety of parts. This is the simplicity of plan in tragedy, as distinguished from double plots and crowded incidents; the simplicity of the Iliad in opposition to the disgressions of Lucan; the simplicity of Grecian architecture in opposition to the irregular variety of the Gothic. Simplicity in this sense is the same with unity.

The second sense is simplicity of thought in opposition to refinement. Simple thoughts are those which flow naturally; which are suggested by the subject or occasion; and which, when once suggested, are easily understood by all. Refinement in writing means a less obvious and natural train of thought, which, when carried too far, approaches to intricacy, and displeases us by the appearance of being far sought. Thus Parnell is a poet of much greater simplicity in his turn of thought than Cowley. In these two senses simplicity has no relation to style.

The third sense of simplicity regards style, and is opposed to too much ornament, or pomp of language. Thus we say Mr. Locke is a simple, Mr. Hervey a florid writer. A simple style, in this sense, coincides with a plain or neat style.

The fourth sense of simplicity also respects style; but it regards not so much the degree of ornament employed, as the easy and natural manner, in which our language expresses our thoughts. In this sense simplicity is compatible with the highest ornament. Homer, for example, possesses this simplicity in the greatest perfection; and yet no writer has more ornament and beauty. This simplicity is opposed not to ornament, but to affectation of ornament; and is a superior excellence in composition

A simple writer has no marks of art in his expression; it appears the very language of nature. We see not the writer and his labour, but the man in his own natural character. He may be rich in expression; he may be full of figures and of fancy; but these flow from him without effort; and he seems to write in this manner, not because he had studied it, but because it is the mode of expression most natural to him. With this character of style a certain degree of negligence is not inconsistent; for too accurate an attention to words is foreign to it. Simplicity of style, like simplicity of manners, shows a man's sentiments and turn of mind without disguise. A more studied and artificial mode of writing, however beautiful, has always this disadvantage, that it exhibits an author in form, like a man at court, where splendour of dress and the ceremonial of behaviour conceal those peculiarities, which distinguish one man from another. But reading an author of simplicity is like conversing with a person of rank at home and with ease, where

we see his natural manners and his real character.

With regard to simplicity in general, we may observe, that the ancient original writers are always most eminent for it. This proceeds from a very obvious cause; they wrote from the dictates of genius, and were not formed upon the labours and writings of others.

Of affectation, which is opposed to simplicity of style, we have a remarkable example in Lord Shaftesbury. Though an author of considerable merit, he expresses nothing with simplicity. He seems to have thought it vulgar and beneath the dignity of a man of quality to speak like other men. Hence he is even in buskins; full of circumlocutions and artificial elegance. In every rentence we see marks of labour and art; nothing of that ease which expresses a sentiment coming natural and warm from the heart. He abounds with figures and ornament of every kind; is sometimes happy in them; but his fondness for them is too visible; and, having once seized some metaphor or allusion, that pleased him, he knows not how to part with it. He possessed delicacy and refinement of taste in a degree that may be called excessive and sickly; but he had little warmth of passion; and the coldness of his character suggested that artificial and stately manner, which appears in his writings. No author is more dangerous to the tribe of imitators than Shaftesbury; who amid several very considerable blemishes,has many dazzling and imposing beauties.

It is very possible, however, for an author to write with simplicity, and yet without beauty

He may be free from affectation, and not have merit. Beautiful simplicity supposes an author to possess real genius, and to write with solidity, purity, and brilliancy of imagination. In this case, the simplicity of his manner is the crowning ornament; it heightens every other beauty; it is the dress of nature, without which all beauties are imperfect. But, if mere absence of affectation were sufficient to constitute beauty of style, weak and dull writers might often lay claim to it. A distinction therefore must be made between that simplicity which accompanies true genius and is entirely compatible with every proper ornament of style; and that which is the effect of carelessness.

Another character of style, different from those already mentioned is vehemence. This always implies strength; and is not in any respect incompatible with simplicity. It is distinguished by a peculiar ardour; it is the language of a man, whose imagination and passions are glowing and impetuous; who, neglecting inferior graces, pours himself forth with the rapidity and fulness of a torrent. This belongs to the higher kinds of oratory; and is rather expected from a man who is speaking, than from one who is writing in his closet. Demosthenes is the most full and perfect example of this kind of style.

Having explained the different characters of style, we shall conclude our observations with a few directions for attaining a good style in general.

The first direction is, study clear ideas of the subject, on which you are to write or speak.

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