The Upanishads, Volumes 1-2Friedrich Max Müller Christian Literature, 1897 |
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Page xxx
... the root of all that exists , the Âtman was identified with the Brahman , which in Sanskrit is both masculine and neuter , and with the Sat , which is neuter only , that which is , or Satya , the true , the real . It XXX PREFACE TO THE.
... the root of all that exists , the Âtman was identified with the Brahman , which in Sanskrit is both masculine and neuter , and with the Sat , which is neuter only , that which is , or Satya , the true , the real . It XXX PREFACE TO THE.
Page xxxi
Friedrich Max Müller. or Satya , the true , the real . It alone exists in the beginning and for ever ; it has no second . What- ever else is said to exist , derives its real being from the Sat. How the one Sat became many , how what we ...
Friedrich Max Müller. or Satya , the true , the real . It alone exists in the beginning and for ever ; it has no second . What- ever else is said to exist , derives its real being from the Sat. How the one Sat became many , how what we ...
Page xxxv
... exists . ' After that follows this sentence : ' Etadâtmyam idam sarvam , tat satyam , sa âtmâ , tat tvam asi Svetaketo . ' This sentence has been rendered by Rajendralal Mitra in the following way : ' All this universe has the ( Supreme ) ...
... exists . ' After that follows this sentence : ' Etadâtmyam idam sarvam , tat satyam , sa âtmâ , tat tvam asi Svetaketo . ' This sentence has been rendered by Rajendralal Mitra in the following way : ' All this universe has the ( Supreme ) ...
Page xxxvi
... exists has its self , or more literally , its self - hood . It is the True ( not the Truth in the abstract , but that which truly and really exists ) . It is the Self , i . e . the Sat is what is called the Self of everything ...
... exists has its self , or more literally , its self - hood . It is the True ( not the Truth in the abstract , but that which truly and really exists ) . It is the Self , i . e . the Sat is what is called the Self of everything ...
Page xlii
... exists at present a very keen interest in questions connected with the origin , the growth , and decay of religion . But much of that interest is theoretic rather than historical . How people might or could or should have elaborated ...
... exists at present a very keen interest in questions connected with the origin , the growth , and decay of religion . But much of that interest is theoretic rather than historical . How people might or could or should have elaborated ...
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Common terms and phrases
Adhyâya Âditya adore Agâtasatru Agni Agnihotra Anuvâka Apâna Âranyaka Asuras becomes bliss body Brah Brahman Brih Brihaspati called Comm commentary commentator consists death deity desires Devas dwells earth ether everything evil explained father fire Ganaka Vaideha Gandharvas Gârgya Gautama Gâyatri gods heart heaven Hiranyagarbha honey Hotri hymn idam immortal person Indra Katha-upanishad Khând KHANDA knowledge knows light live lord Mâdhyandina text Mahâvrata means meditate mind moon Nakiketas oblations obtains offspring penance perceive performed Pragâpati prâna Prâna breath priest pulls rules pupil purusha recites replied Rig-veda Rishi Roer Sacred Books sacrifice Sâkalya Sâma-veda Sâman Samhitâ Sandhi Sankara Sânkhya Sanskrit sense Soma speech stoma Svâhâ Svarga syllable teacher thee thou art translation Trishtubh true udgitha uktha Upanishad Varuna Vâyu Veda Vedânta Verily verse Virâg word worship Yâgńavalkya
Popular passages
Page 265 - The sun does not shine there, nor the moon and the stars, nor these lightnings, and much less this fire. When he shines, everything shines after him; by his light all this is lighted.
Page 64 - That from whence these beings are born, that by which, when born, they live, that into which they enter at their death, try to know that. That is Brahman.
Page lxi - In the whole world there is no study, except that of the originals, so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death.
Page 41 - As the flowing rivers disappear in the sea, losing their name and their form, thus a wise man, freed from name and form, goes to the divine Person, who is greater than the great.
Page 140 - He lived with him another thirty-two years. Then Pra</apati said : 4. ELEVENTH KHAJVDA. ' " When a man being asleep, reposing, and at perfect rest 1, sees no dreams, that is the Self, this is the immortal, the fearless, this is Brahman.
Page 123 - Where one sees nothing else, hears nothing else, understands nothing else, that is the Infinite. Where one sees something else, hears something else, understands something else, that is the finite. The Infinite is immortal, the finite is mortal.
Page 140 - Taking fuel in his hands, he went again as a pupil to Pra</apati. Pra^apati said to him : ' Maghavat, as you went away satisfied in your heart, for what purpose did you come back ? ' " He said : ' Sir, although it is true that that Self is not blind even if the body is blind, nor lame if the body is lame, though it is true that that Self is not rendered faulty by the faults of...
Page 105 - That which is the subtile essence, in it all that exists has its self. It is the True. It is the Self, and thou, O /Svetaketu, art it.
Page 17 - As rain-water that has fallen on a mountain-ridge runs down the rocks on all sides, thus does he, who sees a difference between qualities, run after them on all sides. 15. " As pure water poured into pure water remains the same, thus, O Gautama, is the Self of a thinker who knows.