Practical and Familiar Sermons Designed for Parochial and Domestic Instruction, Volume 1T. Cadell and W. Davies, 1818 |
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Page 17
... conscience , can really deserve the name of fruit ; and sin , so far from producing these things , totally de- stroys them . Sin indeed makes large pro- mises , tempts men with flattering offers , and tells them what great things it ...
... conscience , can really deserve the name of fruit ; and sin , so far from producing these things , totally de- stroys them . Sin indeed makes large pro- mises , tempts men with flattering offers , and tells them what great things it ...
Page 19
... whether they find true happiness in their sinful courses ? I would put the question in the text to their consciences , and say to each of them , " What fruit hast thou even now in Come thou , O drunkard , who makest it a these things ? " ...
... whether they find true happiness in their sinful courses ? I would put the question in the text to their consciences , and say to each of them , " What fruit hast thou even now in Come thou , O drunkard , who makest it a these things ? " ...
Page 20
... conscience , a secret misgiving , a horrid foreboding , which em- bitters all thy seeming joy ? And in the moments of sober recollection , what are thy feelings ? Art thou not wounded with the thoughts of thy wretched life ? Art thou ...
... conscience , a secret misgiving , a horrid foreboding , which em- bitters all thy seeming joy ? And in the moments of sober recollection , what are thy feelings ? Art thou not wounded with the thoughts of thy wretched life ? Art thou ...
Page 22
... conscience , if fairly suffered to speak , would not tes- tify , that sin yields no present fruit . ( I ob- serve , II . That sin is followed by shame . “ What fruit had ye then in those things whereof ye are now ashamed ? " Shame is ...
... conscience , if fairly suffered to speak , would not tes- tify , that sin yields no present fruit . ( I ob- serve , II . That sin is followed by shame . “ What fruit had ye then in those things whereof ye are now ashamed ? " Shame is ...
Page 27
... conscience void of offence , a sense of GOD's favour and love , a well - grounded hope of eternal glory , are causes of delight and joy , with which all the pleasures of sin are not to be compared . Would the servants of GOD be so ...
... conscience void of offence , a sense of GOD's favour and love , a well - grounded hope of eternal glory , are causes of delight and joy , with which all the pleasures of sin are not to be compared . Would the servants of GOD be so ...
Other editions - View all
Practical and Familiar Sermons Designed for Parochial and Domestic ... Edward Cooper No preview available - 2018 |
Practical and Familiar Sermons Designed for Parochial and Domestic ... Edward Cooper No preview available - 2015 |
Practical and Familiar Sermons, Designed for Parochial and Domestic ... Edward Cooper No preview available - 2017 |
Common terms and phrases
Apostle Author of Eternal blessed BRAZEN SERPENT brethren called Christ Jesus Christian circumcision conscience Corinthians death desire discourse divine duty endeavour Ephes everlasting evil exalted eyes faith favour fear feel flesh forgiveness fruit gift give glory Gospel growing in grace guilt hath heart heaven Hebrews High Priest holy Holy Spirit hope hunger and thirst Isaiah Israelites JESUS CHRIST Jews kingdom kingdom of GOD labour lifted light live look Lord Lord's Luke lusts Mammon means mercy mind misery nature ness obey offend Paul peace perish persons Pharisees pleasure pray promise Psalm reap receive religious repentance righteousness sacrifice salvation Sanctification sanctified save your soul Saviour Scripture Second Coming SERMON Serpent servants serve shame sheep shine sins soul soweth speak Spirit suffer thee things thou true religion truth unto wicked word wrath yourselves
Popular passages
Page 33 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.
Page 294 - But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers...
Page 138 - For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2. Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Page 178 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Page 224 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ ; Not with eyeservice, as men-pleasers ; but as the servants of Christ, doing the will of God from the heart ; With good will doing service, as to the Lord, and not to men...
Page 198 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Page 10 - But now, being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord.
Page 151 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Page 24 - Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Page 117 - And he answered, and told them, Elias verily cometh first, and restoreth all things : and how it is written of the Son of man, that he must suffer many things, and be set at nought. . 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.