The Spectator: Corrected from the Originals, Volume 7George B. Whittaker, 1827 |
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Page 2
... reason now seems evident , and this conduct ne cessary : for , if God had appeared before , there could be no wonder why the mountains should leap and the sea retire ; therefore , that this convulsion of nature may be brought in with ...
... reason now seems evident , and this conduct ne cessary : for , if God had appeared before , there could be no wonder why the mountains should leap and the sea retire ; therefore , that this convulsion of nature may be brought in with ...
Page 7
... , as I said , I saw the passage ; and I assure you it is very true , and yet no common one ; and when I tell you the sequel , you will say I have a better reason for it . This very mayor afterwards erected a statue 462 . 7 SPECTATOR .
... , as I said , I saw the passage ; and I assure you it is very true , and yet no common one ; and when I tell you the sequel , you will say I have a better reason for it . This very mayor afterwards erected a statue 462 . 7 SPECTATOR .
Page 18
... reason , because the mind , which is perpetually tost in con- troversies and disputes , is apt to forget the reasons which had once set it at rest , and to be disquieted with any former perplexity , when it appears in a new shape , or ...
... reason , because the mind , which is perpetually tost in con- troversies and disputes , is apt to forget the reasons which had once set it at rest , and to be disquieted with any former perplexity , when it appears in a new shape , or ...
Page 19
... reasons which had directed him in the choice of his religion , left his companions , who were in the full possession of their parts and learning , to baffle and confound their antagonist by the force of reason . As for himself he only ...
... reasons which had directed him in the choice of his religion , left his companions , who were in the full possession of their parts and learning , to baffle and confound their antagonist by the force of reason . As for himself he only ...
Page 20
... reason cannot forbear closing with religion upon an impartial examination of it ; but at the same time it is as certain , that faith is kept alive in us , and gathers strength from practice more than from speculation . There is still ...
... reason cannot forbear closing with religion upon an impartial examination of it ; but at the same time it is as certain , that faith is kept alive in us , and gathers strength from practice more than from speculation . There is still ...
Common terms and phrases
acquaintance admiration agreeable appear beauty black tower body cerning city of London city of Westminster coach consider countenance creatures dear death desire discourse divine dream dress endeavour entertainment excellent eyes fancy fortune gentleman give give or keep hand happy head hear heard heart Honeycomb honour hope human humble servant humour husband imaginable infinite kind lady Lætitia late learned letter live look manner marriage married matter mind Mohair nature never obliged observed occasion OCTOBER 14 OVID paper particular passion perfection person pleased pleasure Plutarch Plutus present pretty Procris reason Rechteren religion Sebastian of Portugal seems sense sorrow soul SPECTATOR tell thing Thomas Tickell thou thought tion told town Tunbridge VIRG Virgil virtue virtuous whole wife woman women word write young
Popular passages
Page 22 - Whilst all the stars that round her burn, And all the planets, in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Page 36 - ... rises at it. Here hung those lips that I have kissed I know not how oft. Where be your gibes now? your gambols? your songs? your flashes of merriment ? that were wont to set the table on a roar...
Page 22 - Soon as the evening shades prevail The moon takes up the wondrous tale, And nightly to the listening earth Repeats the story of her birth...
Page 378 - To be, or not to be! that is the question. Whether 'tis nobler in the mind to suffer The stings and arrows of outrageous fortune; Or to take arms against a sea of troubles, And by opposing end them...
Page 378 - But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of?
Page 378 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die, to sleep— No more; and by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wished. To die, to sleep; To sleep...
Page 55 - Tunes her nocturnal note : thus with the year Seasons return, but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine...
Page 96 - WHO shall decide, when doctors disagree, And soundest casuists doubt, like you and me...
Page 327 - God, and separate spirits, are made up of the simple ideas we receive from reflection, vg having from what we experiment in ourselves, got the ideas of existence and duration; of knowledge and power; of pleasure and happiness; and of several other qualities and powers, which it is better to have, than to be without; when we would frame an idea the most suitable we can to the supreme being, we enlarge every one of these with our idea of infinity; and so putting them together, make our complex idea...
Page 55 - And feel thy sovran vital lamp; but thou Revisit'st not these eyes, that roll in vain To find thy piercing ray, and find no dawn; So thick a drop serene hath quenched their orbs, Or dim suffusion veiled.