Journal of the Royal Asiatic Society of Great Britain & IrelandCambridge University Press for the Royal Asiatic Society, 1894 With appendices. |
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Page 12
... says ' ( भाष्यान्तरे - पि वृद्धाचार्यो प्याह ) , and the second with ' In this connection there is a story ' ( अत्रेतिहासः ) . I. THE STORY OF AGNI AND HIS THREE BROTHERS . ( Rigveda , X. 51-53 ...
... says ' ( भाष्यान्तरे - पि वृद्धाचार्यो प्याह ) , and the second with ' In this connection there is a story ' ( अत्रेतिहासः ) . I. THE STORY OF AGNI AND HIS THREE BROTHERS . ( Rigveda , X. 51-53 ...
Page 17
... says he will devise a hymn by which the gods may conquer the Asuras , and invites the holy eaters of the sacrifice . and the five kinds to partake of his offering . The Taittirīya Samhita and the Çatapatha Brahmana add the following ...
... says he will devise a hymn by which the gods may conquer the Asuras , and invites the holy eaters of the sacrifice . and the five kinds to partake of his offering . The Taittirīya Samhita and the Çatapatha Brahmana add the following ...
Page 20
... says that some ' ( eke ) hold this opinion , while the view here put down to Çakatāyana he expressly asserts to be that of Aupamanyava . Here is one of several instances in which the ascription of opinions to Yaska in the Brhaddevatā is ...
... says that some ' ( eke ) hold this opinion , while the view here put down to Çakatāyana he expressly asserts to be that of Aupamanyava . Here is one of several instances in which the ascription of opinions to Yaska in the Brhaddevatā is ...
Page 121
... says Bhaskar Acharya , " scripture is decisive only when it agrees with demonstration . " The same is true of other matters of observation and reasoning , and Misra says , " Civil law is founded on reasoning , not on revelation ...
... says Bhaskar Acharya , " scripture is decisive only when it agrees with demonstration . " The same is true of other matters of observation and reasoning , and Misra says , " Civil law is founded on reasoning , not on revelation ...
Page 135
... says , " the incompatibility manifested itself only in certain special instances . But once the solvent , so to say , is applied at one point , similar results sometimes follow , even at other points , though the conditions are not ...
... says , " the incompatibility manifested itself only in certain special instances . But once the solvent , so to say , is applied at one point , similar results sometimes follow , even at other points , though the conditions are not ...
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Common terms and phrases
agārasmā anagāriyaṁ ancient Arabic Asiatic Society Assyrian Atha kho Aurangzeb Avalokita Bengal Bhagvânlâl bho Raṭṭhapāla Bodhisattva Brahman Buddha Buddhist Burmese called caste Chinese coins Cunningham edition forest hand hermitage Hindu India Indo-Scythians inscriptions Jātaka Kaccana Khaláṣat Khaldis Kharaosta king kshatriya language letter lotus mahārāja Mahāyāna mountain Muhammadan Nadasi Kasa Pāli pana passage Persian present prince probably Prof Professor Rájah Rajula Ráma Raṭṭhapāla Red Karen reign river Royal Asiatic Society Sanskrit Satrap says scholars Shun Suján Rái Sutta Tārā Telang Tibetan translation Vannic word worship از است اگر الله ان اندر او ای که ایشان ایشانرا این باشد بس بن بهر بود تا تو جون خدای خویش در دیگر را روز شد شما کرد کردند کرده کند کنند که کی گفت گفته اند گوید ما می هر همه همی یا
Popular passages
Page 543 - To vital spirits aspire, to animal, To intellectual, give both life and sense, Fancy and understanding; whence the soul Reason receives, and reason is her being, Discursive or intuitive ; discourse Is oftest yours, the latter most is ours, Differing but in degree, of kind the same.
Page 705 - Our little systems have their day; They have their day and cease to be; They are but broken lights of thee, And thou, O Lord, art more than they.
Page 169 - Cunningham. — THE BHILSA TOPES ; or, Buddhist Monuments of Central India: comprising a brief Historical Sketch of the Rise, Progress, and Decline of Buddhism ; with an Account of the Opening and Examination of the various Groups of Topes around Bhilsa.
Page 717 - His glowing cheeks, his ardent eyes; And while he heaven and earth defied Changed his hand, and checked his pride. He chose a mournful Muse Soft pity to infuse : He sung Darius great and good, By too severe a fate Fallen, fallen, fallen, fallen, Fallen from his high estate, And weltering in his blood...
Page 799 - PROGRESS. 17 adherence to the traditions of the past, a sober devotion to the calls arising in the various relations of life, an absence of shiftlessness, an honest and, at least, somewhat earnest grappling with the necessities and difficulties which beset men in their humbler stages of progress, a capacity to moralize withal, and an enduring sense of right and wrong.
Page 720 - That low man seeks a little thing to do, Sees it and does it: This high man, with a great thing to pursue, Dies ere he knows it. That low man goes on adding one to one, His hundred's soon hit: This high man, aiming at a million, Misses an unit.
Page 277 - ... the third brother Ho to reside in the northern region, in what was called the Sombre Capital, and (there) to adjust and examine the changes of the winter. 'The day', (said he), 'is at its shortest, and the star is Mao ; — you may thus exactly determine mid-winter. The people keep in their houses, and the coats of birds and beasts are downy and thick.
Page 376 - But, unlike Berkeley's Idealism, this recognition of the relativity and limitations of knowledge, and the consequent disappearance of the world as a reality, led directly to Nihilism, by seeming to exclude the knowledge, and by implication the- existence, not only of a Creator, but of an absolute being.
Page 330 - ... what means it might be secured. But as he regarded it with fixed attention, there appeared, impressed upon the centre of the brow, the form of the cross, which glittered with greater splendour than a meridian sun, Upon this cross an image of Jesus Christ was suspended...
Page 70 - To partake of the Food now offered ! On confessing to Thee penitently their sins The most sinful hearts, yea ! even the committers of the Ten vices and the five boundless sins, Will obtain forgiveness and reach Perfection of soul — through Thee ! If we (human beings) have amassed any merit In the three...