EssaysJ. Munroe and Company, 1848 - 333 pages |
From inside the book
Results 1-5 of 33
Page 5
... lose their meanness when hung as signs in the zodiac , so I can see my own vices without heat in the distant persons of Solomon , Alcibiades , and Catiline . It is the universal nature which gives worth to par- ticular men and things ...
... lose their meanness when hung as signs in the zodiac , so I can see my own vices without heat in the distant persons of Solomon , Alcibiades , and Catiline . It is the universal nature which gives worth to par- ticular men and things ...
Page 6
... lose our ear , anywhere make us feel that we intrude , that this is for better men ; but rather is it true , that in their grandest strokes we feel most at home . All that Shakspeare says of the king , yonder slip of a boy that reads in ...
... lose our ear , anywhere make us feel that we intrude , that this is for better men ; but rather is it true , that in their grandest strokes we feel most at home . All that Shakspeare says of the king , yonder slip of a boy that reads in ...
Page 9
... lose all the good of verifying for itself , by means of the wall of that rule . Somewhere , sometime , it will demand and find compensation for that loss by doing the work itself . Ferguson discovered many things in astronomy which had ...
... lose all the good of verifying for itself , by means of the wall of that rule . Somewhere , sometime , it will demand and find compensation for that loss by doing the work itself . Ferguson discovered many things in astronomy which had ...
Page 47
... loses your time and blurs the impression of your character . If you maintain a dead church , con- tribute to a dead Bible - society , vote with a great party either for the government or against it , spread your table like base ...
... loses your time and blurs the impression of your character . If you maintain a dead church , con- tribute to a dead Bible - society , vote with a great party either for the government or against it , spread your table like base ...
Page 66
... lose all heart . If the young merchant fails , men say he is ruined . If the finest genius studies at one of our colleges , and is not installed in an office within one year afterwards in the cities or suburbs of Bos- ton or New York ...
... lose all heart . If the young merchant fails , men say he is ruined . If the finest genius studies at one of our colleges , and is not installed in an office within one year afterwards in the cities or suburbs of Bos- ton or New York ...
Other editions - View all
Common terms and phrases
50 cents action Ęschylus affection appear beauty behold better black event Bonduca character child conversation divine earth Epaminondas eternal experience fable fact fear feel friendship genius genuity gifts give hand heart heaven heroism hour human intel intellect JAMES MUNROE JEAN PAUL RICHTER less light live look man's marriage MARY HOWITT mind moral nature never noble object OVER-SOUL paint pass passion perception perfect persons Phidias Phocion Plato Plotinus Plutarch poet poetry Price prudence RALPH WALDO EMERSON relations religion sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Sophocles soul speak spirit stand sweet talent teach thee things THOMAS CARLYLE thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 81 - A political victory, a rise of rents, the recovery of your sick or the return of your absent friend, or some other favorable event raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.
Page 47 - Then again, do not tell me, as a good man did today, of my obligation to put all poor men in good situations. Are they my poor? I tell thee, thou foolish philanthropist, that I grudge the dollar, the dime, the cent, I give to such men as do not belong to me and to whom I do not belong.
Page 41 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato, and Milton is that they set at naught books and traditions, and spoke not what men but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages.
Page 52 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Page 41 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius. Speak your latent conviction, and it shall be the universal sense ; for the inmost in due time becomes the outmost, — and our first thought is rendered back to us by the trumpets of the Last Judgment.
Page 52 - Why drag about this corpse of your memory lest you contradict somewhat you have stated in this or that public place? Suppose you should contradict yourself; what then?
Page 69 - ... professions, who teams it, farms it, peddles, keeps a school, preaches, edits a newspaper, goes to' Congress, buys a township, and so forth, in successive years, and always, like a cat, falls on his feet, is worth a hundred of these city dolls. He walks abreast with his days and feels no shame in not "studying a profession," for he does not postpone his life, but lives already.
Page 107 - A great man is always willing to be little. Whilst he sits on the cushion of advantages, he goes to sleep. When he is pushed, tormented, defeated, he has a chance to learn something ; he has been put on his wits, on his manhood ; he has gained facts ; learns his ignorance ; is cured of the insanity of conceit ; has got moderation and real skill.
Page 63 - Life only avails, not the having lived. Power ceases in the instant of repose ; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim. This one fact the world hates, that the soul becomes ; for that for ever degrades the past, turns all riches to poverty, all reputation to a shame, confounds the saint with the rogue, shoves Jesus and Judas equally aside.
Page 68 - If any man consider the present aspects of what is called by distinction society, he will see the need of these ethics. The sinew and heart of man seem to be drawn out, and we are become timorous, desponding whimperers.