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added agreed ambassadors answer apostolic appear assembled authority beginning bishop bull called canons cardinal Catholic cause chapter Christian church close concerning congregation consideration continued copy council Council of Trent decree desired determined discussion divine doctrine edition emperor examination expressed fact faith fathers favour France French give given head heretics holiness important indulgences Justification king legates letter likewise matter means meeting mentioned necessary notice object observed obtained opinion original Page papal particular party persons pontiff pope prelates present princes principal proceedings proposed protestants published question reason received referred reformation religion remarkable represented residence respecting Roman Rome sacrament scripture secular sent session Spanish synod things thought tion Trent volume whole wished writes
Page 303 - Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Page 8 - Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Page 146 - I profess likewise that in the Mass there is offered to God a true, proper, and propitiatory sacrifice for the living and the dead ; and that in the most holy Sacrament of the Eucharist there is truly. really, and substantially the Body and Blood, together with the Soul and Divinity, of our Lord Jesus Christ...
Page 146 - ... ."2 Whoever shall say that in the most holy sacrament of the Eucharist, the substance of bread and wine remains together with the body and blood of our Lord Jesus Christ, and shall deny that wonderful and singular conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood, only the forms of bread and wine remaining," which conversion indeed the Catholic church most aptly calls transubstantiation ; let him be accursed...
Page 146 - Synod doth now declare it anew, that, by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of His blood; which conversion is, by the holy Catholic Church, suitably and properly called Transubstantiation.
Page 278 - Sicut misit me Pater, et ego mitto vos. Accipite Spiritum sanctum : si cuius remiseritis peccata, remittentur illi, si cuius tenueritis, tenebuntur; tamen ut unitatem manifestaret, unitatis eiusdem originem ab uno incipientem sua auctoritate disposuit. Hoc erant utique et caeteri apostoli, quod fuit Petrus, pari consortio praediti et honoris et potestatis, sed exordium ab unitate proficiscitur, ut ecclesia Christi una monstretur.
Page 365 - Principibus postulationes ad disciplinam ilium sanctissimam perfringendam. Sed piget de turpissimis hisce conatibus longo vos sermone distinere, vestraeque potius religioni fidentes committimus, ut legem maximi momenti, in quam lascivientium tela undique sunt intenta, sartam tectam custodiri, vindicari, defendi, ex sacrorum canonum praescripto, omni ope contendatis.
Page 105 - ... by him through the grace of God, and the merits of Jesus Christ, of whom he is a living member, does not...
Page 145 - ... offered to God a true, proper, and propitiatory sacrifice for the living and the dead. And that in the most holy sacrament of the eucharist, there is truly, really, and substantially the body and blood, together with the soul and divinity of our Lord Jesus Christ : and that there is made a conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood ; which conversion the Catholic Church calls Transubstantiation. I also confess, that under...