The American Quarterly Review, Volume 4Carey, Lea & Carey, 1828 |
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... manner in which the trust confided to the Academy , by Count Rumford , has been managed . By Marcus Bull , Member of the American Philosophical Society , & c . A short reply to a Pamphlet published at Philadelphia ; en- titled , " A ...
... manner in which the trust confided to the Academy , by Count Rumford , has been managed . By Marcus Bull , Member of the American Philosophical Society , & c . A short reply to a Pamphlet published at Philadelphia ; en- titled , " A ...
Page 13
... manner he has described , we do not see that it is therefore necessary to admit , that this is the sole origin of our belief in an external cause of our sensations . We think this error in Brown , ( if it be one , ) arises from his ...
... manner he has described , we do not see that it is therefore necessary to admit , that this is the sole origin of our belief in an external cause of our sensations . We think this error in Brown , ( if it be one , ) arises from his ...
Page 18
... manner as different from that of the chemist , as matter is different from mind , but with the same feeling of agreement or identity . Rea- soning is a continued series of analytical propositions , develop- ing the elements of thought ...
... manner as different from that of the chemist , as matter is different from mind , but with the same feeling of agreement or identity . Rea- soning is a continued series of analytical propositions , develop- ing the elements of thought ...
Page 20
... manner as we do co- lour , ( which can only be a sensation of the eye , ) to the objects around us . Beauty is therefore a pleasing emotion , which we diffuse and combine with the objects which produce it . This diffusion of the ...
... manner as we do co- lour , ( which can only be a sensation of the eye , ) to the objects around us . Beauty is therefore a pleasing emotion , which we diffuse and combine with the objects which produce it . This diffusion of the ...
Page 23
... manner as different from that of the chemist , as matter is different from mind , but with the same feeling of agreement or identity . Rea- soning is a continued series of analytical propositions , develop- ing the elements of thought ...
... manner as different from that of the chemist , as matter is different from mind , but with the same feeling of agreement or identity . Rea- soning is a continued series of analytical propositions , develop- ing the elements of thought ...
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admiration ancient appear arts beauty Benares Bishop boats Boulderson British Calcutta called cape Garry captain Franklin cause character Chipewyan circumstances civil Code Napoleon Coppermine river Dog-Rib drama Egypt elephants emotions England English Esquimaux Europe European excite existence expedition favour feeling Fort Franklin French German give Goethe Hindoo honour howdah Hudson Bay company human India Indian influence interest kings labour language less living Lope Lope de Rueda malaria Manetho manner marriage means Melville peninsula ment merit Mexico military mind moral nation native nature never objects observations opinion party passed peculiar persons philosophers poet political present principles produce pronunciation racter readers relation remarks says scene Schiller seems shore Spain Spanish spirit success taste thing tion tribe truth vast voyage Walker whole
Popular passages
Page 274 - Brightest and best of the sons of the morning ! Dawn on our darkness and lend us Thine aid ; Star of the East, the horizon adorning, Guide where our infant Redeemer is laid ! FIRST SUNDAY AFTER EPIPHANY.
Page 274 - BRIGHTEST and best of the sons of the morning! Dawn on our darkness and lend us Thine aid! Star of the East, the horizon adorning, Guide where our infant Redeemer is laid!
Page 147 - They sin who tell us Love can die. With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Page 273 - But when of morn and eve the star beholds me on my knee, I feel, though thou art distant far, thy prayers ascend for me. Then on ! then on ! where duty leads, my course be onward still.
Page 266 - Committee, that it is the duty of this country to promote the interest and happiness of the native inhabitants of the British dominions in India, and thai such measures ought to be adopted, as may tend to the introduction among them of useful knowledge, and of religious and moral improvement.
Page 125 - Fakirs' houses, as they are called, occur at every turn, adorned with idols, and sending out an unceasing tinkling and strumming of vinas, biyals, and other discordant instruments ; while religious mendicants of every Hindoo sect, offering every conceivable deformity, which chalk, cow-dung, disease, matted locks, distorted limbs and disgusting and hideous attitudes of penance can show, literally line the principal streets on both sides.
Page 125 - The number of temples is very great, mostly small and stuck like shrines in the angles of the streets, and under the shadow of the lofty houses. Their forms, however, are not ungraceful, and...
Page 147 - I have taken some pains to inform myself, really appears to me the worst, both in the degrading notions which it gives of the Deity ; in the endless round of its burdensome ceremonies, which occupy the time and distract the thoughts, without either instructing or interesting its votaries ; in the filthy acts of uncleanness and cruelty not only permitted but enjoined, and inseparably interwoven with those ceremonies...
Page 146 - When a tiger springs on an elephant, the latter is generally able to shake him off under his feet, and then woe be to him. The elephant either kneels on him and crushes him at once, or gives him a kick which breaks half his ribs, and sends him flying perhaps twenty paces. The elephants, however, are often dreadfully torn ; and a large old tiger sometimes clings too fast to be thus dealt with.