The English Works of Raja Rammohun Roy: With an English Translation of "Tuhfatul Muwahhiddin."Panini Office, 1906 - 978 pages |
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Page 13
... consequently things that bear figure and appellation cannot be supposed the cause of the universe . The following texts of the Veda , viz . , “ Krishna ( the god of preserva- “ tion ) is greater than all the celestial gods , to whom the ...
... consequently things that bear figure and appellation cannot be supposed the cause of the universe . The following texts of the Veda , viz . , “ Krishna ( the god of preserva- “ tion ) is greater than all the celestial gods , to whom the ...
Page 29
... consequently his nature is beyond human conception . He , though more subtle than vacuum itself , shines in various ways . From those who do not know him , he is at a greater distance than the limits of space , and to those who acquire ...
... consequently his nature is beyond human conception . He , though more subtle than vacuum itself , shines in various ways . From those who do not know him , he is at a greater distance than the limits of space , and to those who acquire ...
Page 40
... consequently should enquire into the true knowledge of the Supreme Being . To this the pupil replies : " I perceive that at this moment I begin to know God . " 10th . " Not that I suppose , " continues he , " that I know God thoroughly ...
... consequently should enquire into the true knowledge of the Supreme Being . To this the pupil replies : " I perceive that at this moment I begin to know God . " 10th . " Not that I suppose , " continues he , " that I know God thoroughly ...
Page 42
... consequently application of the mind to him is repeatedly used . That God , who alone in reality has no resem- blance , and to whom the mind cannot approach , is adorable by all living creatures ; he is therefore called " adorable ...
... consequently application of the mind to him is repeatedly used . That God , who alone in reality has no resem- blance , and to whom the mind cannot approach , is adorable by all living creatures ; he is therefore called " adorable ...
Page 51
... consequently he is repeatedly sub- " jected to my control . The soul is that of whose real nature many persons have never heard ; and several though they have heard , " have not comprehended . A man who is capable of giving instruc ...
... consequently he is repeatedly sub- " jected to my control . The soul is that of whose real nature many persons have never heard ; and several though they have heard , " have not comprehended . A man who is capable of giving instruc ...
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Common terms and phrases
Ahaz Angira answer apostles appears arguments assertion atonement authority believe Bengal Brahman Calcutta called chap Christian commandments Concremation consequently considered courts creatures Dayabhaga death declared Deity disciples divine doctrines Editor equal eternal European existence faith Father Godhead gods hath heaven Hindoo Hindu Holy Ghost honour human idolatry India Isaiah Israel Jehovah Jesus Christ Jews John judge Kenopanishad king king of Assyria kingdom knowledge language Lord Luke Manu Matthew means Messiah Mitakshara Moses native nature object observed opinion passages persons Pharisees possessed precepts prophets Psalm quoted Raja Rammohun Roy Rammohun Roy religion religious reply respect revenue righteousness rites sacred saith Sastras Saviour say unto Scriptures Second Appeal sense servant shew sins soul spirit Supreme Tantras term thee things thou hast Thou shalt Trinitarian truth Veda Vedanta verse Vishnu Vyasa whosoever widow word worship Yajnavalkya Zamindars
Popular passages
Page 489 - Moreover, when ye fast, be not, as the hypocrites, of a sad countenance : for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father which seeth in secret shall reward thee openly.
Page 497 - For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Page 498 - And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, Because he hath anointed me to preach the gospel to the poor; He hath sent me to heal the brokenhearted, To preach deliverance to the captives, And recovering of sight to the...
Page 518 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Page 497 - But be not ye called Rabbi : for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father which is in heaven. Neither be ye called masters : for one is your Master, even Christ.
Page 497 - But woe unto you, scribes and Pharisees, hypocrites ! for ye shut up the kingdom of heaven against men : for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Page 510 - Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division : for from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
Page 513 - A certain man made a great supper, and bade many: and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Page 517 - Go and sit down to meat ; and will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken ; and afterward thou shalt eat and drink?
Page 497 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister ; and whosoever will be chief among you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.