Plain Living and High Thinking; Or, Practical Self-culture: Moral, Mental and PhysicalJohn Hogg, Paternoster Row, 1880 - 360 pages |
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Page 3
... touching and eloquent sketch of his father , an eminent Scottish divine , one pas- sage of which it is impossible to read without emotion . 66 After my mother's death , " he says , " I slept with him . His bed was in his study , a small ...
... touching and eloquent sketch of his father , an eminent Scottish divine , one pas- sage of which it is impossible to read without emotion . 66 After my mother's death , " he says , " I slept with him . His bed was in his study , a small ...
Page 25
... touching to read of his deep sense of the debt he owed to Herbert Edwardes ; how he felt that his friendship had nurtured and developed all that was best in his character ; how he longed to be always under the in- fluence of his ...
... touching to read of his deep sense of the debt he owed to Herbert Edwardes ; how he felt that his friendship had nurtured and developed all that was best in his character ; how he longed to be always under the in- fluence of his ...
Page 40
... touching is it , however , when I find both dignities united , and he that must toil outwardly for the lowest of man's wants is also toiling in- wardly for the highest . " We may see an example of this com- bined life in the geologist ...
... touching is it , however , when I find both dignities united , and he that must toil outwardly for the lowest of man's wants is also toiling in- wardly for the highest . " We may see an example of this com- bined life in the geologist ...
Page 43
... touch and stroke of courtesy , the pleasure that naturally flows from the performance of a kindly action or the utterance of a kindly word . I will not say with Emerson that " I could better 44 URBANITY IN BUSINESS . eat with one who did.
... touch and stroke of courtesy , the pleasure that naturally flows from the performance of a kindly action or the utterance of a kindly word . I will not say with Emerson that " I could better 44 URBANITY IN BUSINESS . eat with one who did.
Page 64
... touch them where or how you will , you are sure to wound your fingers . Learn to deal calmly with men and manners ; take the accidents of life as they come , patiently and without complaint . Let nothing ruffle you out of that ...
... touch them where or how you will , you are sure to wound your fingers . Learn to deal calmly with men and manners ; take the accidents of life as they come , patiently and without complaint . Let nothing ruffle you out of that ...
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Popular passages
Page 299 - ... wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down, gathering up limb by limb still as they could find them.
Page 194 - I perceived that he had already changed my guinea, and had got a bottle of madeira and a glass before him. I put the cork into the bottle, desired he would be calm, and began to talk to him of the means by which he might be extricated.
Page 298 - Truth indeed came once into the world with her divine master, and was a perfect shape most glorious to look on : but when he ascended, and his apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds.
Page 93 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not.
Page 309 - ... burial, and we shall perceive the distance to be very great and very strange. But so have I seen a rose newly springing from the clefts of its hood, and, at first, it was fair as the morning, and full with the dew of heaven, as a lamb's fleece ; but when a ruder breath had forced open its virgin modesty, and dismantled its too youthful and unripe retirements, it began to put on darkness, and to decline to softness and the symptoms of a sickly age; it bowed the head, and broke its stalk, and,...
Page 298 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of -Job than the felicities of Solomon.
Page 299 - ... scattered and defeated all objections in his way, calls out his adversary into the plain, offers him the advantage of wind and sun, if he please; only that he may try the matter by dint of argument, for his opponents then to...
Page 135 - Wisely regardful of the embroiling sky, In joyless fields and thorny thickets, leaves His shivering mates, and pays to trusted man His annual visit. Half afraid, he first Against the window beats; then, brisk, alights On the warm hearth; then, hopping o'er the floor, Eyes all the smiling family askance, And pecks, and starts, and wonders where he is; Till more familiar grown, the table-crumbs Attract his slender feet.
Page 299 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
Page 40 - ... and thy body, like thy soul, was not to know freedom. Yet toil on, toil on, thou art in thy duty be out of it who may ; thou toilest for the altogether indispensable, for daily bread.