Structural Idealism: A Theory of Social and Historical Explanation

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Wilfrid Laurier Univ. Press, 2002 M05 21 - 309 pages

Do we determine our actions, or are our actions ruled by the structure of our society? Does our culture create us, or do we create our culture?

Within history and social theory there is a fundamental division of opinion between those who explain human action by considering the intentions, reasons and motives of individuals and those who use broader social structures. Structural Idealism presents a theory of social and historical explanation which argues that “idealists” such as Hegel, who champion human agency, and “materialists” such as Marx, who support social structure, have grasped but part of a larger truth. The book contends that we have to explain human actions simultaneously by both the ideas human actors bring to a situation and the way in which previous actions have created social structures that condition those ideas. Through this realization we can see how all forms of knowledge, from the historical roots of modern philosophy to today’s popular culture, both condition and are conditioned by structural ideals.

This book challenges our perception of how cultures and ideals are formed, and shows that while structural ideals allow people to co-operate as they work toward goals — their own or those of their community — these images of perfection, so easily accepted as the unalterable structure of our society, can be changed, and are changed, by individuals.

Structural Idealism asks us to think beneath the surface of our society, and will be of special interest to philosophers, sociologists, historians and cultural theorists.

 

Contents

Introduction
1
A Theory of Mind
21
Chapter 2 Intention Meaning and Structure in Social Explanation
49
Chapter 3 A Structural Idealist Interpretation of Theories of Deviance
81
A Structural Idealist Approach
99
Chapter 5 The Search for Depth Meaning as the Essence of Late Modernity
131
Chapter 6 The End of the Search for Depth Meaning as the Essence of Postmodernity
159
Image and CounterImage in TwentiethCentury Culture
199
Chapter 8 The Contribution of Structural Idealism to Cultural Critique
223
Notes
269
Bibliography
289
Index
301
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Page 14 - The ideas of the ruling class are in every epoch the ruling ideas, ie the class which is the ruling material force of society, is at the same time its ruling intellectual force.
Page 14 - In direct contrast to German philosophy which descends from heaven to earth, here we ascend from earth to heaven. That is to say, we do not set out from what men say, imagine, conceive, nor from men as narrated, thought of, imagined, conceived, in order to arrive at men in the flesh. We set out from real, active men, and on the basis of their real life-process we demonstrate the development of the ideological reflexes and echoes of this life-process.
Page 10 - ... stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed: And on the pedestal these words appear: 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!
Page 23 - No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own.

About the author (2002)

Douglas Mann is a social and political theorist also interested in the philosophy of history, cultural studies, and contemporary Continental philosophy. He currently teaches in the Department of Sociology, the Department of English and the Media, Information and Technoculture Programme at the University of Western Ontario, London, Ontario.

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