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agree allow answered appear argument asked Author believe better body brute called cause certainly clear consequence continued Evelyn course creation Creator cried death Deity demonstration difficulty Doctor doubt effect equally evil existence fact father fear feeling felt future Georgina give given hand happiness heart Heaven hope ideas immediate important known laws least leave less live look maine manner matter mean ment mere merely mind moral motion moved nature never object observed once operations opinion original Orleans particular perhaps perpetual philosopher physics pleasure possible present produce proof prove Providence pursued question reason religion replied Evelyn returned seemed sense short soul spirit suppose sure tell thing thought tion Tremaine true truth whole wish wonderful
Page 335 - tis too horrible ! The weariest and most loathed worldly life, That age, ache, penury, and imprisonment Can lay on nature, is a paradise To what we fear of death.
Page 203 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 290 - These things hast thou done, and I kept silence ; Thou thoughtest that I was altogether such an one as thyself : But I will reprove thee, and set them in order before thine eyes.
Page 283 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office, that his virtues Will plead like angels, trumpet-tongued, against The deep damnation of his taking off...
Page 373 - Fair laughs the morn, and soft the zephyr blows While proudly riding o'er the azure realm In gallant trim the gilded vessel goes; Youth on the prow, and pleasure at the helm; Regardless of the sweeping whirlwind's sway, That, hush'd in grim repose, expects his evening prey.
Page 55 - Why, what should be the fear? I do not set my life at a pin's fee; And for my soul, what can it do to that, Being a thing immortal as itself?
Page 283 - He's here in double trust; First, as I am his kinsman and his subject, Strong both against the deed; then, as his host, Who should against his murderer shut the door, Not bear the knife myself.
Page 271 - Are many lesser Faculties that serve Reason as chief; among these Fancy next Her office holds ; of all external things, Which the five watchful Senses represent, She forms Imaginations, Aery shapes, Which Reason joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion; then retires Into her private Cell when Nature rests.
Page 320 - Oh ! he will tell thee, that the wealth of worlds Should ne'er seduce his bosom to forego That sacred hour, when, stealing from the noise Of care and envy, sweet remembrance soothes With Virtue's kindest looks his aching breast, And turns his tears to rapture.