A Buddhist Manual of Psychological Ethics of the Fourth Century B.C.Royal Asiatic Society, 1900 - 393 pages |
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Page xlix
... thinking about . And man was worth thinking about as a moral being . The physical universe was the background and accessory , the support and the fuel ' ( u pādānam ) , of the evolution of the moral life . It was necessary to man as ...
... thinking about . And man was worth thinking about as a moral being . The physical universe was the background and accessory , the support and the fuel ' ( u pādānam ) , of the evolution of the moral life . It was necessary to man as ...
Page lxxiv
... thinking ' ( cetana ) -of the sankhara - skandha . And associated with ' the cittam come all the rest of the constituent dhammas , both sankhāras , as well as specific modes or different aspects of the feeling and the thought already ...
... thinking ' ( cetana ) -of the sankhara - skandha . And associated with ' the cittam come all the rest of the constituent dhammas , both sankhāras , as well as specific modes or different aspects of the feeling and the thought already ...
Page lxxv
... thinking . There seems to be a breadth and looseness of implication about cittam fairly parallel to the popular vagueness of the English term . It is true that the Commentary does not sanction the interpretation of contact and all the ...
... thinking . There seems to be a breadth and looseness of implication about cittam fairly parallel to the popular vagueness of the English term . It is true that the Commentary does not sanction the interpretation of contact and all the ...
Page lxxvi
... thinking and thought or idea . When we turn to its synonym or quasi- synonym ma no we find , so far as I can discover , that only activity , or else spring , source or nidus of activity , is the aspect taken . The faculty of ideation ...
... thinking and thought or idea . When we turn to its synonym or quasi- synonym ma no we find , so far as I can discover , that only activity , or else spring , source or nidus of activity , is the aspect taken . The faculty of ideation ...
Page lxxix
... thinking refers or looks 1 M. i . 295 . 2 Kim patisaranam . The word is a crux , and may bear more than one meaning . Cf. Vinaya Texts ( S. B. E. xvii . ) , ii . , p . 364 , n .; Dialogues of the Buddha , ' i . , p . 122 , n . Dr ...
... thinking refers or looks 1 M. i . 295 . 2 Kim patisaranam . The word is a crux , and may bear more than one meaning . Cf. Vinaya Texts ( S. B. E. xvii . ) , ii . , p . 364 , n .; Dialogues of the Buddha , ' i . , p . 122 , n . Dr ...
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Common terms and phrases
Abhidhamma abides absence of lust accompanied by disinterestedness aloof from evil aloof from sensuous answer arahat Arahatship arise arisen associated attain Atthakatha bad and indeterminate bodily nutriment body-sensibility born of contact Buddha Buddhaghosa Buddhist Category of Form causally induced cittam co-Intoxicant conception connexion consciousness derived dhamma discursive thought dulness ease ethical evil ideas external Fetters five senses five skandhas form cognizable formless four Great Phenomena four skandhas Higher Ideal ibid Intoxicant invisible and reacting issue of grasping Jhana karma kilesa kinds of sense-objects mental mind modes Nirvana object a sight object of thought occasion occasion-these odour omitted Path perception printed text psychological rapt meditation Rhys Davids rupam sankhāras saññā self-collectedness sensual sensuous appetites sensuous universe skandhas of feeling smell sphere of visible Sutta Sutta Pitaka tangible tanha taste term thereto tion uncompounded element Unincluded upekkha vedana Vibhanga visible form visual cognition worlds of sense
Popular passages
Page 345 - There is no such thing, O king, as alms or sacrifice or offering. There is neither fruit nor result of good or evil deeds. There is no such thing as this world or the next. There is neither father nor mother, nor beings springing into life without them. There are in the world no recluses or...
Page xliv - I know a man in Christ who fourteen years ago was caught up to the third heaven — whether in the body or out of the body I do not know, God knows.
Page 13 - Cy. (p. 143), the standing^ unshaken in or on the object (arammane) connoted by'thiti is modified by the prefix sam to imply kneading together (sampindetva) the associated states in the object, and by the prefix ava to imply the being immersed in the object. The last metaphor is in Buddhist doctrine held applicable to four good and three bad states— faith, mindfulness, concentration ( = self-collectedness) and wisdom; craving, speculation and ignorance, but most of all to self-collectedness. balance,...
Page 275 - We may say, it is not required to maintain, but to reproduce, the effect, or else to counteract some force tending to destroy it. And this may be a convenient phraseology ; but it is only a phraseology. The fact remains, that in some cases (though these are a minority) the continuance of the condition!) which produced an effect is necessary to the continuance of the effect.
Page 145 - Herein, O bhikkhus, a brother, aloof from sensuous appetites, aloof from evil ideas, enters into and abides in the First Jhana, wherein there is cogitation and deliberation, which is born of solitude and is full of joy and ease. Suppressing cogitation and deliberation, he enters into and abides in the Second Jhana, which is self-evoked, born of concentration, full of joy and ease, in that, set free from cogitation...
Page xxvi - And then, that its subject is ethics, but that the inquiry is conducted from a psychological standpoint, and, indeed, is in great part an analysis of the psychological and psycho-physical data of ethics.
Page liii - Resultant modification of the mental continuum, viz., in the first place, contact (of a specific sort) ; then hedonistic result, or intellectual result, or presumably both. The modification is twice stated in each case, emphasis being laid on the mutual impact, first as causing the modification, then as constituting the object of attention in the modified consciousness of the persons affected.
Page lxxvi - Or are we to take the Commentator's use of kayikam here to refer to those three skandhas, as is often the case (p. 43, n. 3) ? Hardly, since this makes the two meanings of cetasikam self-contradictory.
Page 72 - ... by turning the attention from any consciousness of the manifold, he enters into and abides in that rapt meditation which is accompanied by the consciousness of the sphere of unbounded space...
Page 127 - ... vitality. Now, these, or whatever other incorporeal, causally induced states there are on that occasion — these are states that are indeterminate. [444] Question and answer on ' contact