A Buddhist Manual of Psychological Ethics of the Fourth Century B.C.Royal Asiatic Society, 1900 - 393 pages |
From inside the book
Results 1-5 of 32
Page lxiii
collocation , eternal by its ethical aspiration . And the practical result of cultivating this earth - like culture ' and the rest , as Gotama called it in teaching his son , was that ' the mind was no longer entranced by the ...
collocation , eternal by its ethical aspiration . And the practical result of cultivating this earth - like culture ' and the rest , as Gotama called it in teaching his son , was that ' the mind was no longer entranced by the ...
Page lxix
... cultivation of attention , he was also practising himself in that faculty of selection which it were perhaps more accurate not to distinguish from attention . Alertness is never long , and , indeed , never strictly , attending to ...
... cultivation of attention , he was also practising himself in that faculty of selection which it were perhaps more accurate not to distinguish from attention . Alertness is never long , and , indeed , never strictly , attending to ...
Page lxxxvii
... cultivate . But if we take life of a certain quality where selective economy , making for a certain object , cuts off ... cultivation in modes of consciousness called Good ( pp . 43-97 ) . And , incidentally , we learn something of the ...
... cultivate . But if we take life of a certain quality where selective economy , making for a certain object , cuts off ... cultivation in modes of consciousness called Good ( pp . 43-97 ) . And , incidentally , we learn something of the ...
Page lxxxix
... cultivate an attitude of the purest disinterestedness towards all worldly attrac- tions . If the Formless sphere were the object of aspiration , it was then necessary , by the severest fetches of abstraction , to eliminate not only all ...
... cultivate an attitude of the purest disinterestedness towards all worldly attrac- tions . If the Formless sphere were the object of aspiration , it was then necessary , by the severest fetches of abstraction , to eliminate not only all ...
Page xcv
... cultivating the intellectual faculties , the will and feeling , and we take these as substitutes for overt moral activity , as ends when they are but means . And if the Dhamma - Sangani seems to some calculated to foster introspective ...
... cultivating the intellectual faculties , the will and feeling , and we take these as substitutes for overt moral activity , as ends when they are but means . And if the Dhamma - Sangani seems to some calculated to foster introspective ...
Other editions - View all
Common terms and phrases
Abhidhamma abides absence of lust accompanied by disinterestedness aloof from evil aloof from sensuous answer arahat Arahatship arise arisen associated attain Atthakatha bad and indeterminate bodily nutriment body-sensibility born of contact Buddha Buddhaghosa Buddhist Category of Form causally induced cittam co-Intoxicant conception connexion consciousness derived dhamma discursive thought dulness ease ethical evil ideas external Fetters five senses five skandhas form cognizable formless four Great Phenomena four skandhas Higher Ideal ibid Intoxicant invisible and reacting issue of grasping Jhana karma kilesa kinds of sense-objects mental mind modes Nirvana object a sight object of thought occasion occasion-these odour omitted Path perception printed text psychological rapt meditation Rhys Davids rupam sankhāras saññā self-collectedness sensual sensuous appetites sensuous universe skandhas of feeling smell sphere of visible Sutta Sutta Pitaka tangible tanha taste term thereto tion uncompounded element Unincluded upekkha vedana Vibhanga visible form visual cognition worlds of sense
Popular passages
Page 345 - There is no such thing, O king, as alms or sacrifice or offering. There is neither fruit nor result of good or evil deeds. There is no such thing as this world or the next. There is neither father nor mother, nor beings springing into life without them. There are in the world no recluses or...
Page xliv - I know a man in Christ who fourteen years ago was caught up to the third heaven — whether in the body or out of the body I do not know, God knows.
Page 13 - Cy. (p. 143), the standing^ unshaken in or on the object (arammane) connoted by'thiti is modified by the prefix sam to imply kneading together (sampindetva) the associated states in the object, and by the prefix ava to imply the being immersed in the object. The last metaphor is in Buddhist doctrine held applicable to four good and three bad states— faith, mindfulness, concentration ( = self-collectedness) and wisdom; craving, speculation and ignorance, but most of all to self-collectedness. balance,...
Page 275 - We may say, it is not required to maintain, but to reproduce, the effect, or else to counteract some force tending to destroy it. And this may be a convenient phraseology ; but it is only a phraseology. The fact remains, that in some cases (though these are a minority) the continuance of the condition!) which produced an effect is necessary to the continuance of the effect.
Page 145 - Herein, O bhikkhus, a brother, aloof from sensuous appetites, aloof from evil ideas, enters into and abides in the First Jhana, wherein there is cogitation and deliberation, which is born of solitude and is full of joy and ease. Suppressing cogitation and deliberation, he enters into and abides in the Second Jhana, which is self-evoked, born of concentration, full of joy and ease, in that, set free from cogitation...
Page xxvi - And then, that its subject is ethics, but that the inquiry is conducted from a psychological standpoint, and, indeed, is in great part an analysis of the psychological and psycho-physical data of ethics.
Page liii - Resultant modification of the mental continuum, viz., in the first place, contact (of a specific sort) ; then hedonistic result, or intellectual result, or presumably both. The modification is twice stated in each case, emphasis being laid on the mutual impact, first as causing the modification, then as constituting the object of attention in the modified consciousness of the persons affected.
Page lxxvi - Or are we to take the Commentator's use of kayikam here to refer to those three skandhas, as is often the case (p. 43, n. 3) ? Hardly, since this makes the two meanings of cetasikam self-contradictory.
Page 72 - ... by turning the attention from any consciousness of the manifold, he enters into and abides in that rapt meditation which is accompanied by the consciousness of the sphere of unbounded space...
Page 127 - ... vitality. Now, these, or whatever other incorporeal, causally induced states there are on that occasion — these are states that are indeterminate. [444] Question and answer on ' contact