A Buddhist Manual of Psychological Ethics of the Fourth Century B.C.Royal Asiatic Society, 1900 - 393 pages |
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Page lxii
... attain that position of mastery and emancipation whereby alone the true , the Ideal Self could emerge - temporary as a phenomenal 6 khandho by element of the impulse to live ( Lebenstrieb ; an expression doubtlessly prompted by ...
... attain that position of mastery and emancipation whereby alone the true , the Ideal Self could emerge - temporary as a phenomenal 6 khandho by element of the impulse to live ( Lebenstrieb ; an expression doubtlessly prompted by ...
Page lxxxiv
... attaining his supreme enlightenment beneath the Bo - tree is said to have ' experienced Emancipation - bliss ... attain- ment , but the vehicles or agencies , or , to speak less in abstractions , the characteristic mark of those ...
... attaining his supreme enlightenment beneath the Bo - tree is said to have ' experienced Emancipation - bliss ... attain- ment , but the vehicles or agencies , or , to speak less in abstractions , the characteristic mark of those ...
Page lxxxvii
... attain to the heavens of Form he cultivates the way thereto ' ) refers to a flight of imaginative power merely ... attaining to the Formless heavens . Through the mighty engine of 6 = good states , ' induced and sustained , directed and ...
... attain to the heavens of Form he cultivates the way thereto ' ) refers to a flight of imaginative power merely ... attaining to the Formless heavens . Through the mighty engine of 6 = good states , ' induced and sustained , directed and ...
Page 18
... attain- ments are described in terms of intellectual process . Nevertheless , it is clear that the term did not stand for bare mental process of a certain degree of complexity , but that it also implied mental process as cultivated in ...
... attain- ments are described in terms of intellectual process . Nevertheless , it is clear that the term did not stand for bare mental process of a certain degree of complexity , but that it also implied mental process as cultivated in ...
Page 21
... attaining to bad and evil states - this is the power of conscientiousness that there then is . [ 31 ] What on that occasion is the power of the fear of blame ( ottappabalam ) ? 2 The sense of guilt , which there is on that occasion ...
... attaining to bad and evil states - this is the power of conscientiousness that there then is . [ 31 ] What on that occasion is the power of the fear of blame ( ottappabalam ) ? 2 The sense of guilt , which there is on that occasion ...
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Common terms and phrases
Abhidhamma abides absence of lust accompanied by disinterestedness aloof from evil aloof from sensuous answer arahat Arahatship arise arisen associated attain Atthakatha bad and indeterminate bodily nutriment body-sensibility born of contact Buddha Buddhaghosa Buddhist Category of Form causally induced cittam co-Intoxicant conception connexion consciousness derived dhamma discursive thought dulness ease ethical evil ideas external Fetters five senses five skandhas form cognizable formless four Great Phenomena four skandhas Higher Ideal ibid Intoxicant invisible and reacting issue of grasping Jhana karma kilesa kinds of sense-objects mental mind modes Nirvana object a sight object of thought occasion occasion-these odour omitted Path perception printed text psychological rapt meditation Rhys Davids rupam sankhāras saññā self-collectedness sensual sensuous appetites sensuous universe skandhas of feeling smell sphere of visible Sutta Sutta Pitaka tangible tanha taste term thereto tion uncompounded element Unincluded upekkha vedana Vibhanga visible form visual cognition worlds of sense
Popular passages
Page 345 - There is no such thing, O king, as alms or sacrifice or offering. There is neither fruit nor result of good or evil deeds. There is no such thing as this world or the next. There is neither father nor mother, nor beings springing into life without them. There are in the world no recluses or...
Page xliv - I know a man in Christ who fourteen years ago was caught up to the third heaven — whether in the body or out of the body I do not know, God knows.
Page 13 - Cy. (p. 143), the standing^ unshaken in or on the object (arammane) connoted by'thiti is modified by the prefix sam to imply kneading together (sampindetva) the associated states in the object, and by the prefix ava to imply the being immersed in the object. The last metaphor is in Buddhist doctrine held applicable to four good and three bad states— faith, mindfulness, concentration ( = self-collectedness) and wisdom; craving, speculation and ignorance, but most of all to self-collectedness. balance,...
Page 275 - We may say, it is not required to maintain, but to reproduce, the effect, or else to counteract some force tending to destroy it. And this may be a convenient phraseology ; but it is only a phraseology. The fact remains, that in some cases (though these are a minority) the continuance of the condition!) which produced an effect is necessary to the continuance of the effect.
Page 145 - Herein, O bhikkhus, a brother, aloof from sensuous appetites, aloof from evil ideas, enters into and abides in the First Jhana, wherein there is cogitation and deliberation, which is born of solitude and is full of joy and ease. Suppressing cogitation and deliberation, he enters into and abides in the Second Jhana, which is self-evoked, born of concentration, full of joy and ease, in that, set free from cogitation...
Page xxvi - And then, that its subject is ethics, but that the inquiry is conducted from a psychological standpoint, and, indeed, is in great part an analysis of the psychological and psycho-physical data of ethics.
Page liii - Resultant modification of the mental continuum, viz., in the first place, contact (of a specific sort) ; then hedonistic result, or intellectual result, or presumably both. The modification is twice stated in each case, emphasis being laid on the mutual impact, first as causing the modification, then as constituting the object of attention in the modified consciousness of the persons affected.
Page lxxvi - Or are we to take the Commentator's use of kayikam here to refer to those three skandhas, as is often the case (p. 43, n. 3) ? Hardly, since this makes the two meanings of cetasikam self-contradictory.
Page 72 - ... by turning the attention from any consciousness of the manifold, he enters into and abides in that rapt meditation which is accompanied by the consciousness of the sphere of unbounded space...
Page 127 - ... vitality. Now, these, or whatever other incorporeal, causally induced states there are on that occasion — these are states that are indeterminate. [444] Question and answer on ' contact