Complete RhetoricS. C. Griggs, 1885 - 346 pages |
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... rules or interpretation of law . ' In general , ' says Quin- tilian , ' bare treatises on art , through too much affectation of subtlety , break and cut down whatever is noble in elo- quence ; drink up all the blood of thought , and lay ...
... rules or interpretation of law . ' In general , ' says Quin- tilian , ' bare treatises on art , through too much affectation of subtlety , break and cut down whatever is noble in elo- quence ; drink up all the blood of thought , and lay ...
Page 3
... rule , either of grammar or of logic , and may also be faultlessly pro- nounced , yet fail of the intended effect . In other words , rhetoric has requirements of its own . It takes the thoughts thus grammatically and logically approved ...
... rule , either of grammar or of logic , and may also be faultlessly pro- nounced , yet fail of the intended effect . In other words , rhetoric has requirements of its own . It takes the thoughts thus grammatically and logically approved ...
Page 4
... rules of rhetoric are but a concise general expression of the manner in which it has been found that the masters have achieved success . They are generalized experience , and experience is , in all spheres , a teacher which inspired men ...
... rules of rhetoric are but a concise general expression of the manner in which it has been found that the masters have achieved success . They are generalized experience , and experience is , in all spheres , a teacher which inspired men ...
Page 9
... rule , calls for an intermixture of the two - the stately and the sprightly . The following are examples of each : To It is not hard to die . It is harder a thousand times to live . die is to be a man . To live is only to try to be one ...
... rule , calls for an intermixture of the two - the stately and the sprightly . The following are examples of each : To It is not hard to die . It is harder a thousand times to live . die is to be a man . To live is only to try to be one ...
Page 53
... rules of the classic ceremonial , most of which entangle the weak and are ignored by the strong , it may be suggested , as evident to any one of ordinary breadth of mind- ( 1 ) That the figure should be appropriate to the sub- ject ...
... rules of the classic ceremonial , most of which entangle the weak and are ignored by the strong , it may be suggested , as evident to any one of ordinary breadth of mind- ( 1 ) That the figure should be appropriate to the sub- ject ...
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Common terms and phrases
beauty better Blackwood's Magazine Book of Job called character composition dark Demosthenes diction discourse distinct earth effect elements emotion English essay example expression faculty Faerie Queene feeling figure flowers French Revolution genius George Eliot give hath hearers heart heaven Hudibras human humor iambic pentameters idea illustration imagination important knowledge language less light literal literature living manner matter meaning ment metaphor mind mode moral nature never noble North American Review objects observed orator Paradise Lost passion person perspicuity pleasure Pleonasm poet poetic poetry present principles prose Quintilian reader relation rhetoric rhyme says sense sentence sentiment Shakespeare Sidney Smith soul speak speaker speech spirit style sublime sweet syllables taste tence tercet thee things thou thought tion trochee true truth verse whole words write
Popular passages
Page 238 - Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. Therefore, on every morrow, are we wreathing A flowery band to bind us to the earth...
Page 182 - Therefore doth heaven divide The state of man in divers functions, Setting endeavour in continual motion; To which is fixed, as an aim or butt, Obedience: for so work the honey-bees, Creatures that by a rule in nature teach The act of order to a peopled kingdom.
Page 86 - Gentiles, if ye have heard of the dispensation of the grace of God which is given me to you-ward : how that by revelation He made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ...
Page 243 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face ; The hair of my flesh stood up.
Page 96 - Over thy wounds now do I prophesy (Which like dumb mouths do ope their ruby lips, To beg the voice and utterance of my tongue) A curse shall light upon the limbs of men; Domestic fury and fierce civil strife Shall cumber all the parts of Italy...
Page 4 - Yet must I not give Nature all : thy art My gentle Shakespeare, must enjoy a part. For though the poet's matter, Nature be, His art doth give the fashion.
Page 179 - I see before me the Gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low : And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Page 97 - Domestic fury and fierce civil strife Shall cumber all the parts of Italy ; Blood and destruction shall be so in use, And dreadful objects so familiar, That mothers shall but smile when they behold Their infants quarter'd with the hands of war ; All pity choked with custom of fell deeds : And Caesar's spirit ranging for revenge, With Ate by his side come hot from hell, Shall in these confines with a monarch's voice Cry
Page 238 - Made for our searching : yes, in spite of all, Some shape of beauty moves away the pall From our dark spirits. Such the sun, the moon, Trees old and young, sprouting a shady boon For simple sheep ; and such are daffodils With the green world they live in...
Page 324 - WHEN I consider how my light is spent, Ere half my days, in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest he returning chide, ' Doth God exact day-labor, light denied ?