Complete RhetoricS. C. Griggs, 1885 - 346 pages |
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Page 1
... reference to the mode , rather than to the material , of expression . Form and substance , indeed , coexist in mutual dependence , and to know the laws of the one we must consider the nature of the other ; but wherein they are separable ...
... reference to the mode , rather than to the material , of expression . Form and substance , indeed , coexist in mutual dependence , and to know the laws of the one we must consider the nature of the other ; but wherein they are separable ...
Page 14
... reference , so as to make a link , as it were , between the preceding and the succeeding sentence or paragraph : there is no void to be filled up , no rupture of continuity : - Some things are valuable finally , or for themselves ...
... reference , so as to make a link , as it were , between the preceding and the succeeding sentence or paragraph : there is no void to be filled up , no rupture of continuity : - Some things are valuable finally , or for themselves ...
Page 35
... reference , more or less distinct . A thing supposed by the speaker to be well . known to his hearers may be advantageously alluded to , without being fully described . In the following , for METHODS OF EXPRESSION - FIGURES . 335.
... reference , more or less distinct . A thing supposed by the speaker to be well . known to his hearers may be advantageously alluded to , without being fully described . In the following , for METHODS OF EXPRESSION - FIGURES . 335.
Page 43
... reference to things which he could see or hear or taste or smell or touch - that is , by the use of his old terms in a new sense . The ideal , the spiritual , the mental , is , of itself , dim , shadowy , and unseen ; and is incapable ...
... reference to things which he could see or hear or taste or smell or touch - that is , by the use of his old terms in a new sense . The ideal , the spiritual , the mental , is , of itself , dim , shadowy , and unseen ; and is incapable ...
Page 50
... reference to Duns Scotus , the keenest and most subtle - witted of men , but the teacher of scholastic mysticism : of ' sauntering , ' without reference to the Holy Land ; for the word is derived from the custom of idle people roving ...
... reference to Duns Scotus , the keenest and most subtle - witted of men , but the teacher of scholastic mysticism : of ' sauntering , ' without reference to the Holy Land ; for the word is derived from the custom of idle people roving ...
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Common terms and phrases
beauty better Blackwood's Magazine Book of Job called character composition dark Demosthenes diction discourse distinct earth effect elements emotion English essay example expression faculty Faerie Queene feeling figure flowers French Revolution genius George Eliot give hath hearers heart heaven Hudibras human humor iambic pentameters idea illustration imagination important knowledge language less light literal literature living manner matter meaning ment metaphor mind mode moral nature never noble North American Review objects observed orator Paradise Lost passion person perspicuity pleasure Pleonasm poet poetic poetry present principles prose Quintilian reader relation rhetoric rhyme says sense sentence sentiment Shakespeare Sidney Smith soul speak speaker speech spirit style sublime sweet syllables taste tence tercet thee things thou thought tion trochee true truth verse whole words write
Popular passages
Page 238 - Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing. Therefore, on every morrow, are we wreathing A flowery band to bind us to the earth...
Page 182 - Therefore doth heaven divide The state of man in divers functions, Setting endeavour in continual motion; To which is fixed, as an aim or butt, Obedience: for so work the honey-bees, Creatures that by a rule in nature teach The act of order to a peopled kingdom.
Page 86 - Gentiles, if ye have heard of the dispensation of the grace of God which is given me to you-ward : how that by revelation He made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ...
Page 243 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face ; The hair of my flesh stood up.
Page 96 - Over thy wounds now do I prophesy (Which like dumb mouths do ope their ruby lips, To beg the voice and utterance of my tongue) A curse shall light upon the limbs of men; Domestic fury and fierce civil strife Shall cumber all the parts of Italy...
Page 4 - Yet must I not give Nature all : thy art My gentle Shakespeare, must enjoy a part. For though the poet's matter, Nature be, His art doth give the fashion.
Page 179 - I see before me the Gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low : And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Page 97 - Domestic fury and fierce civil strife Shall cumber all the parts of Italy ; Blood and destruction shall be so in use, And dreadful objects so familiar, That mothers shall but smile when they behold Their infants quarter'd with the hands of war ; All pity choked with custom of fell deeds : And Caesar's spirit ranging for revenge, With Ate by his side come hot from hell, Shall in these confines with a monarch's voice Cry
Page 238 - Made for our searching : yes, in spite of all, Some shape of beauty moves away the pall From our dark spirits. Such the sun, the moon, Trees old and young, sprouting a shady boon For simple sheep ; and such are daffodils With the green world they live in...
Page 324 - WHEN I consider how my light is spent, Ere half my days, in this dark world and wide, And that one talent which is death to hide Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest he returning chide, ' Doth God exact day-labor, light denied ?