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11, 19.

Cp. ch. 14. thing amiss come to him, they changed their minds, and said that he was a god.

Cp. ch. 8.

10

& 14. 11.

7 Now in the neighbourhood of that place were lands belonging to the chief man of the island, named Publius; who received us, and entertained us three days courteously. 8 And it was so, that the father of Publius lay sick of fever and dysentery unto whom Paul entered in, and prayed, and "laying his hands on him healed him. 9 And when See Mark this was done, the rest also which had diseases in the island came, and were cured: 10 who also hon oured us with many honours; and when we sailed, they put on board such things as we needed.

K ch. 9. 40. Cp. James 5. 14, 15.

5.23.

w ch. 27. 6.

x Cp. ch. 14.

12 (for
mg.).

11 And after three months we set sail in a ship of Alexandria, which had wintered in the island, whose sign was 1 The Twin Brothers. 12 And touching at Syracuse, we tarried there three days. 13 And from thence we made. a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to y See John Puteoli: 14 where we found brethren, and were intreated to tarry with them seven days: and so we came to Rome. 15 And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius, and The Three Taverns: whom when Paul saw, z Cp. Rom. he thanked God, and took courage.

21. 23.

1. 9-12.

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b

17 And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans: 18 who, when they had examined me, desired to set me at liberty, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had aught to

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23.6.

See ch. Cp. Luke 225.

j ch. 26. 29. 2 Tim. 1. See ch. 21.

Eph. 6. 26.

33

& Phil. 1. 7.

m See ch.

24. 5. n Luke 2. 34.

p. 1 Fet. 2.12

accuse my nation of. 20 For this g ch. 24. 17 & 26. 4. cause therefore did I intreat you to see and to speak with me: for because of the hope of Israel I am bound with this chain. 21 And they said unto him, We neither received letters from Judæa concerning thee, nor did any of the brethren come hither and report or speak any harm of thee. 22 But we desire to hear of thee what thou ch. 22. 5. thinkest: for as concerning this m sect, it is known to us that every where "it is spoken against. 23 And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening. 24 And some believed the things which were spoken, and some disbelieved. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well Matt. 15.7. spake the Holy Ghost by Isaiah the prophet unto your fathers, 26 saying,

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& 3. 16 & 4. 14, 16. 2, 3.

Cp. ch. 17. 'ver. 31. qCp. ch.

19. 8. r ch. 8. 35 & 24. 14 & 26. 22.

v

Cp. ch.

14. 4 & 17. 4, 5

19.9

& 23. 7.

Cited

from Isai. 6. 9, 10.

Matt. 13.

14, 15. Mark 4. 12. Cp. Luke

8. 10.

w Cp. John

For this people's heart is waxed 12. 40 gross,

& Rom. 11. 8.

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And I should heal them. 28 Be it known therefore unto you, that this salvation of God a is sent unto the Gentiles: they will also hear. 7

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1 Gr. Dioscuri. 2 Some ancient authorities read cast loose. 3 Some ancient authorities insert the centurion delivered the prisoners to the captain of the prætorian guard: but. Jews first 5 Or, call for you, to see and to speak with you 6 Or, through insert ver. 29 And when he had said these words, the Jews departed, having much

4 Or, those that were of the 7 Some ancient authorities disputing among themselves.

y ch. 13. 26.

Isni. 40. 5.
Luke 2. 30

z Ps. 67. 2.

& 3. 6. Cp. Rom. 11. 11. a See ch. 13. 46.

b John 10. 16.

Cp. ch. 13.

48

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a Cp. Gal. 1. 10.

b1 Cor. 1. 1. Cp. 1 Cor. 9.1

& Heb. 5.4. See 2 Cor.

1. 1. c See Acts 13.2.

d Tit. 1. 2. e ch. 3. 21 & 16. 26.

Luke 1. 70.

1.

See Matt. Gal.4.4.

I

с

ROMANS.

I PAUL, a a 1 servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 which he promised afore 2e by his prophets in the holy scriptures, 3 concerning his Son, who was born of the seed of David according to the flesh, 4 who was 8h declared to be the Son of God 4 i with power, according to the spirit of holiness, by the resurrection of the dead; even Jesus Christ our Lord, 5 through whom we received grace and apostleship, 'unto obedience of faith" among all the nations, for his name's sake: 6among whom are ye also, "called to be JeEph. 3.2,3, sus Christ's: 7 to all that are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord 1Pet. 1.2. Jesus Christ.

Cp. Acts 13. 33.

i 2 Cor. 13. 4. Eph. 1. 19,

20.

Phil. 3. 10. Cp. Acts

10. 38

& 26. 23.

j ch. 12. 3 & 15. 15.

8, al. & See Acts

1. 25.

7 ch. 6. 16 & 16. 26.

Cp. ch. 15. 18

& Acts 6. 7.

9. 15. u Rev.17. 14. Cp. ch. 8. 28, 30.

al.

Cor. 1.3. 2 Cor. 1. 2, 1 Cor.1.4. Eph. 1. 15,

16. Phil. 1. 3. Col. 1. 3, 4.

1 Thess. 1.

8 First, I thank my God through m See Acts Jesus Christ for you all, 6 that your faith is proclaimed throughout the whole world. 9" For God is my Witness, whom I serve in my spirit in the gospel of his Son, 'how unceasingly I make mention of you, always in my prayers 10 making request, if by any means now at length I may be prospered 7" by the will of God to come unto you. 11 For "I long to see you, that I may impart unto you some spiritual gift, to the 4 ch. 16. 19. end ye may be established; 12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine. 13 And I would not have you ignorant, brethren, that "oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some

2, al.
Cp. ch. 6.
17

& Phil. 4. 6 & 2 Tim. 1.3.

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the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is revealed a righteousness of God 8h by faith unto faith: as it is written, But the righteous shall live by faith.

18 For 9 the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who 10 hold down the truth in unrighteousness; 19'because that which may be known of God is manifest in them; for God manifested it unto them. 20 For the invisible things of him since the creation of the world are clearly seen, "being perceived through the things that are made, even his everlasting power and divinity; 11 that they may be without excuse: 21 because that, knowing God, they glorified him not as God, neither gave thanks; put became vain in their reasonings, and their senseless heart was darkened. 22oProfessing themselves to be wise, they became fools, 23 and 4 changed the glory of "the incorruptible God for the likeness of an image of corruptible man, and of birds, and fourfooted beasts, and creeping things.

24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be'dishonoured among themselves: 25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, "who is blessed 12 for ever. Amen.

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26 For this cause " God gave them up unto 13 vile passions: for their ver.248 women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemli-Lev. 182 ness, and receiving in themselves that recompense of their error which was due.

28 And even as they 14 refused to

4 Or, in 5 Or, to the faith
6 Or,
10 Or, hold the truth 11 Or, so that they are
14 Gr. did not approve.

3 Gr. determined. 8 Gr. from. 9 Or, a wrath 13 Gr. passions of dishonour.

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5. 4.

2

zver. 24, 26. have God in their knowledge, God a Cp. Jer.6. gave them up unto a reprobate 6 Cp. Eph. mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, 1 hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they which practise such things d are worthy of death, not only do the same, but also consent with them that practise them.

c ch. 2. 26 & 8. 4.

d ch. 6. 21.
e Luke 11.
48.

Acts 8. 1
& 22. 20.
Cp. 1 Cor.
13. 6

& 2 Thess.
2. 12.

ch. 1. 20. g 2 Sam. 12. 5-7.

See Matt. 7.2.

h ch. 9. 23 & 10. 12. Eph. 1. 7, 18

& 2. 4, 7, al. i ch. 3. 25. jch. 9. 22. Cp. Ex. 34.6.

с

I Wherefore thou art with 2 out excuse, O man, whoso

ever thou art that judgest: for "wherein thou judgest another, thou condemnest thyself; for thou John that judgest dost practise the same things. 23 And we know that the judgement of God is according to truth against them that practise such things. 3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgement of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgement of God; 6" who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honour and incorruption, eternal life: 8 but unto them that are factious, and Pobey not the truth, Cp. Esd. but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew "first, and also of the Greek; 10 but glory and honour and peace to every man that worketh good, 'to 8 Isai. 57.19. the Jew first, and also to the Greek: II for "there is no respect of persons with God. 12 For as many as

k Isai. 30. 18. 2 Pet. 3, 9, 15. Rev. 2. 21.

Cp. Deut. See James

32. 34.

5. 3. m Ps. 110.5.

Job 34.11.

Ps. 62. 12.
Prov. 24.
12.

Jer. 17. 10
& 32. 19.

8.33.

See Matt.
16. 27.

o See Luke
8. 15.
p2 Thess. 2.
12.

q Ezek. 18. 20.

r See 1 Pet. 4. 17.

t See ch. 1. 16.

u See Acts 10. 34.

8

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SeeJames 1.22,23.

See ch. 1.

19.

Jer. 31.33. 2Cp. ch.3.6 & 14.10

judged by law; 13 for not the hearers of a law are just before God, but the doers of a law shall be 5justified: 14 for when Gentiles which have no law do by nature the things of the law, these, having no law, are a law unto themselves; 15 in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them; 16 in the day when God bch. 16. 25. 7shall judge "the secrets of men, "according to my gospel, by Jesus Christ.

2

& 1 Cor. 4. 5. See Acts 10.42

& 17. 31. a Eccles. 12.

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17 But if thou bearest the name of a Jew, and restest upon 8 the law, and gloriest in God, 18 and 45. knowest 9 his will, and 10 e 10 e approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art fa guide of the blind, a light of them that are in darkness, 2011 a corrector of the foolish, a teacher of babes, having in the law 3941. the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Matt. 23. 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou 12 rob temples? 23 thou who gloriest in the law, through thy transgression of the law 'dishonourest thou God? 24 For "the name of God is blasphemed "among the Gentiles because of you, even as it is written. 25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. 26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? 27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? 28 For the is not a Jew," which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 but he is a Jew, which is one "inwardly; 51 and circumcision is that of the

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3 Many ancient authorities read For. 4 Or, righteous 6 Or, reasonings 7 Or, judgeth 8 Or, a law 9 Or, the Will 10 Or, 11 Or, an instructor 12 Or, commit sacrilege

Cited

1.8 "from Isai. 52.5. 12.14

n Cp. 2 Sam. & Ezek. 36. 20, 23

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& Pet. Gal. 5. 3. Eph.2.11. Cp. ch.3.

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1 Thess. 2.4.

Cp. Gal. 1.

10.

20..

Deut. 4.8. Ps. 147. 19, See John 4. * See Acts 7.

heart, in the spirit, not in the let
ter; whose praise is not of men,
but of God.

I What advantage then hath

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15 Their feet are swift to shed
blood;

16 Destruction and misery are in
their ways;

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they not known:

Cited from

Prov. 1. 16. ver. 15-17,

cited from

Isai. 59.7.8. # Luke 1. 79. r Cited

from Ps.

36.1. John 10.34

3 the Jew? or what is the profit 17 And "the way of peace have of circumcision? 2 Much every Way: first of all, that they were intrusted with the oracles of God. 3 For "what if some were without faith? shall their want of faith make of none effect the faithful ness of God? 41God forbid: yea, b 6 &let God be found true, but every man a liar; as it is written,

18 There is no fear of God before 15. 23. their eyes.

22.

38.

a ch. 10. 16. Heb. 4. 2.

13.

c See John
8.26.

d Ps. 62. 9
& 116. 11.
Cp. ver. 7.
eCited from
Ps. 51. 4
(Gk.).

32.

Cp.ch.2.5.

h ch. 6. 19.

1 Cor. 9. 8.

e That thou mightest be justified in thy words, And mightest prevail when thou fcomest into judgement. Cp. Job 9. 5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) 6 God forbid: for then how shall God judge the world? 72 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? 8 and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

Gal. 3. 15.

Cp. 1 Cor.

15. 32.

i Cp. Gen. 18. 25

& Job 8. 3. See ch. 2. 16.

Cp. ch. 9.

19.

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9 What then? 3 are we in worse
case than they? No, in no wise:
for we before laid to the charge
both of Jews and Greeks, that
they are all "under sin; 10 as it is
written,

There is none righteous, no,
not one;

11 There is none that understand-
eth,

There is none that seeketh after
God;

12 They have all turned aside, they
are together become unprofit
able;

There is none that doeth good,
no, not so much as one :

13 Their throat is an open sepul-
chre;

With their tongues they have
used deceit :

The poison of asps is under
their lips:

14 *Whose mouth is full of cursing

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19 Now we know that what things the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgement of God: 20 because 4 by 5the works of the law shall no flesh be justified in his sight: for a through the law cometh the knowledge of sin. 21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; 23 for all have sinned, and fall short of the glory of God; 24" being justified freely by his grace through the redemption that is in Christ Jesus: 25 whom God 10 set forth 11 to be a propitiation, through 12 faith, by his blood, to shew his righteousness, because of the passing over of " the sins done aforetime, in the forbearance of God; 26 for the shewing, I say, of his righteousness at this present season: that he might himself be " just, and the Pjustifier of him that 13 hath faith in Jesus. 279 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28 14 We reckon therefore that a man is justified by faith "apart from the works of the law. 29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: 30 if so be that 'God is one, and he shall justify the circumcision by faith, and "the uncircumcision 15 through faith. 31 Do we then make 16 the law of none effect 15 through faith? God forbid: nay, we establish 16 the law.

4

I What then shall we say
17 that Abraham, "our forefather
according to the flesh, hath

2 Many ancient authorities read For.
6 Or, accounted righteous

3 Or, do we excuse

7 Or, through law

8 Or, of 9 Some ancient authorities add and upon all. 10 Oc, purposed 11 Or, to be propitiatory

4 Gr. out of.

5 Or, works of law

12 Or, faith in his blood

13 Gr. is of faith.

15 Or, through the faith
according to the flesh?

14 Many ancient authorities read For we reckon.

16 Or, law 17 Some ancient authorities read of Abraham, our forefather

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1. 31.

x ver. 9, 22. Gal. 3. 6. James 2.23. Cited from Gen. 15. 6 (Gk.). Cp. Tit.

found? 2 For if Abraham was justified by works, he hath whereof Cp. 1 Cor. to glory; but "not toward God. 3 For what saith the scripture? *And Abraham believed God, and it was reckoned unto him for righteousness. 4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 saying,

3. 8.

y Cp. ch. 11.6

& Deut. 9.

4, 5. z ch. 3. 22.

See John

6. 29.

a Cited from Ps. 32. 1, 2.

b2 Cor. 5. 19.

c ch. 3. 30. d ver. 3.

"Blessed are they whose iniquities are forgiven,

And whose sins are covered. 8 Blessed is the man to whom the

с

Lord will not reckon sin. 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for dwe say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncire Gen. 17.10, cumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision:

11.

chỉ

22. See Luke 19. 9.

9 Gal. 3. 16.

Heb. 6. 15,

17

& 7.6

ver. 12.16. that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. 13 For not 2 through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith. 14 For if they which are of the law be heirs, faith is made void, and the promise Gal. 3. 17, is made of none effect: 15 for the law worketh wrath; but where there is no law, 'neither is there transgression. 16 For this cause it is of faith, m that it may be according to grace; "to the end that the promise may be sure to all the Seed; not to that only which is of the law, but to that also which is of Cp.ch.9.8. the faith of Abraham, who is the

& ii. 9, 17. Cp. ch.9.8.

See Acts 13. 32. à Gen. 17. 4-6.

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father of us all 17 (as it is written, PA father of many nations have I made thee) before him whom he believed, even God, who quickeneth the dead, and calleth the things that are not, as though they were. 18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. 19 And without being weakened in faith he considered his own body now as good as dead ("he being about a hundred years old), and "the deadness of Sarah's womb: 20 yea, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, 21 and being fully assured that, what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteous- 2 Tim. 3. ness. 23 Now it was not written for his sake alone, that it was reckoned unto him; 24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, 25" who was delivered up for our trespasses, and was raised for our justification.

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Being therefore justified 5 1by faith, 4d let us have peace with God through our Lord Je. sus Christ; 2 through whom also we have had our access 5 by faith into this grace wherein we stand; and let us rejoice in hope of the glory of God. 3 And not only so, but let us also 7 rejoice in our tribulations: knowing that tribulation worketh patience; 4 and patience, probation; and probation, hope: 5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Ghost which was given unto us. 6 For while we were yet weak, in due season " Christ died for the ungodly. 7 For scarcely for a righteous man will one die: for peradventure for 10 the good man some one would even dare to die. 8 But "God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified 11 by his blood, shall we be 23.

8 Or, we also

1 Gr. out of. 2 Or, through law 3 Many ancient authorities omit now. 4 Some authorities read we have. 5 Some ancient authorities omit by faith. 6 Or, we rejoice 7 Gr. glory. rejoice 9 Or, Holy Spirit: and so throughout this book. 10 Or, that which is good

11 Gr. in.

1. 3.

116.

& James Ps. 119. Phil. 1. 20. Acts 2. 17, 18, 33. Tít. 3. 6.

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